Am I Wanted?

No one ever picked me first at game-time. As a kid, I didn't mind. But there was a particular time where the sting of getting picked last still lingers. I had played plenty of ultimate frisbee and volleyball skirmishes post-high school. We always split off by ones and twos rather than captains picking teams. But I distinctly remember a time when I wanted to go for a walk and everyone else wanted to play volleyball. We didn't have many students, so I was 'needed'—except that one or two persons made it clear that I wasn't any good. I played that day because I felt obligated, but I fought tears over not getting to do what I enjoyed, along with being made to feel incompetent and unwanted.

It is that horrible feeling of being inferior, of being on the outside, that causes so much damage in our world. "Look, God is withholding something from you. He's on the inside of this secret knowledge and you could be, too..." says the serpent to Eve. She takes the bait and bites. "You're all alone. You don't matter to anyone." The enemy whispers this lie, and too often it is answered with bullets and bloody wrists. "You aren't good enough to fit in," says the 'in' crowd. And many people make it their life's goal to become good enough to fit in—never sure if they've made it, even if they get on the inside.

Trying to fit in or accepting that you don't fit in are hard roads to walk. I know, I've tried them both. I like myself and my life better when I'm trying to be who I'm made to be (and more like Jesus)—not trying to be what someone else thinks I ought to be or wishes I were. I hate disappointing my family, friends, or my supervisor—but I don't mind not pleasing people. There's a difference. When I try to please people, to be what I think they need or want me to be, or to do what they want, I am suffocated, stressed, and annoyed with myself. When I love and respect someone, I naturally want to give to them, to build them up, to serve them well.

I am most free to grow and to love others (and to like myself) when I am not needed but I belong and am wanted.

I thought I was longing for freedom, but what I've been longing for is being wanted, not needed. To be needed means to try to fill a void for someone. To be needed means feeling obligated and duty-driven—it can be drudgery. I can try to fill the need, but after a while, I burn out. It is life-sucking to be needed. But to be wanted...that is a different story. I need to know that I didn't just waylay my neighbour on their way to do laundry; that they really wanted to talk with me for twenty minutes about books and what God is showing us both. I need to know that laundry was simply the means to a good conversation, not something more important that I kept them from. I need to hear the actions and hearts of others say:

Come inside from the cold and rest your weary soul

You belong, you are loved, you are wanted

You're not alone

I've missed you so

Welcome home¹

Don't we all need to hear that somehow? We want to be our one-of-a-kind selves—not a cookie cutter person—but also to have someone, some ones, who get us, who welcome us in—to welcome us home. The enemy lies to us and tells us we're on the outside, that we don't matter to anyone (not even God), or that we're all alone...but he's wrong. He lies. 

Home is real. Acceptance is real. Jesus invites us to belong, to rest our souls in Him. He shows us scarred hands and tells us how utterly wanted we are. And He often brings those one or two—or more!—people into our lives who don't try to make us into what they expect or want, but who encourage us to grow, to be better than we are. They love us—even when they know just what we're really like. They remind us that we fit, we belong somewhere. And we do that for someone and some ones, too.

You belong.

You are loved. 

You are wanted.

You're not alone. . . Welcome home. 

_______

1. Joy Williams / Matt Morris: "Welcome Home" lyrics © Sony/ATV Music Publishing LLC

Refusing to be 'Singled' Out

How Should the Church Treat Singles?

“Another one bites the dust” is the relationship theme song I resonate with lately. I can barely go a month without one of my friends telling me they are dating or engaged. I have been in—or behind the scenes of—quite a few weddings in the last year or two. This is not the first round of this life-season for me. It happened a couple of years after high school, again after my higher education terms, and now that many friends are approaching their late twenties and thirties. There have been quite a few seasons of babies among my friends, too. It is a constant ebb and flow.

None of this is surprising—it is the rhythm of life. It feels new and exciting and surreal when it happens to you or your closest friends, but it sounds pretty normal to everyone else. What might sound abnormal to some is that I am pleased for my friends, but I don’t want to be in their shoes. Oh, I have twinges of unfulfilled hopes when I watch the father-daughter dance at weddings. I am human, I want someone to go through life with—to care about and to be vulnerable with. Sappy songs make me sad every now and then. Sometimes I feel at loose ends, like I should have someone to share something with, but they aren’t there. The longing to be loved is natural, put in our hearts by Divine Love himself.

More often than not, however, I am thankful to be single. Singleness is not synonymous with loneliness. This truth often seems to evade people—especially church people. They ask some strange questions at times, and snarky me replies in my head (well-taught-me answers with much more tact). The one I hear most often rings hollow to me, “About the time I became content with my singleness, I met my spouse.” Strange, I think to myself, I’ve been contentedly, cheerfully, single for many years and ‘Poof!’ I have no husband. Thanks for sharing without caring to enquire whether or not I enjoy being single. Every now and then someone will tell me (none-too-subtly) they would like me to meet their son, though no one has ever followed through on helping such a meeting to take place. Now, I’m not opposed to getting married, it simply isn’t my calling at this point—I am quite satisfied with all that I have and am called to right now.

Words upon words have been written about relationships—both the dating kind and all others (as if those are the only two categories there are). I have heard plenty of married people tell me they wished they had enjoyed their single years while they had them. Many a single friend has told me of their ache to be married. That pain is real, I understand. Usually, I choose not to add my voice to those conversations, as they have been had many times already by people who are wiser than I am.

Rather, I choose to opine about feeling like someone who grew a third head on the spot, or like the Invisible Man at various church gatherings. How should the church treat singles? For starters, it would help not to be pitied or unseen. Singleness isn’t a disease. It would also be great if people wouldn’t ask all those frustrating questions—”Have you tried online dating?”—as if I were dying to get married, or am unaware of how to meet people of the opposite sex. If you are so concerned, invite a few unmarried men and women over for dinner so they can spend time together comfortably. It would be a relief not to be “singled” out—either made an outcast or lumped into groups of other single people. What I am trying to say is that it would be helpful if singles were treated simply as human beings, not as ‘singles’. We are persons, not slices of Kraft cheese.

Churches that don’t have a singles’ group receive my mental applause. The ones that have small groups of mixed ages are hailed with gratitude. How will I ever learn what marriage is if I don’t see it lived out in front of me (in others besides my parents)? Peer groups often feel like the blind leading the blind. I need folks who are older and wiser than I am speaking into my life, telling me their stories, sharing their wisdom and what God is teaching them through Scripture. I have friends in their forties, fifties, and sixties with whom I love spending a long evening—to hear and to share about life and Godliness. I probably need more of these friends. These are the friends who share their homes, their meals, their thoughts on literature and society—the friends who open the Word of God to me.

We are all human beings first. Yes, we are male or female. Married or unmarried. Old or young. Gifted in this or gifted in that. Dichotomies aside, however, we are all in need of Love, of Beauty, of being made Holy as God is Holy. We all need Truth to anchor our lives. We need our family and friends. We need to give and to receive—graciously, humbly. We need stillness and the sounds of life. We need time alone and time in fellowship. We all need Jesus.

Why focus on the things that divide us? Perhaps that is the reason I don’t like being labelled “single”—or “female” or “white” or whatever other label people try to stick on each other. It is not an us-against-them sort of life. Life that truly is life is lived together—and that is much harder than separating off into our little factions or comfortable autonomy, isn’t it?

Wanderlust

All those golden autumn days the sky was full of wings. . . The wings and the golden weather and the tang of frost in the mornings made Laura want to go somewhere. She did not know where. She wanted only to go.

"Let's go West," she said one night after supper. "Pa, can't we go West when Uncle Henry does?"

. . . "I know, little Half-pint," said Pa, and his voice was very kind. "You and I want to fly like the birds. . .”¹

Wearing long-sleeved flannel shirts and seeing snow geese—all glossy white with black-tipped wings—are among the signs that September has arrived in all her tawny glory. The incense of woodsmoke, the vaulted vibrant blue skies, and the slant of the afternoon sunlight all beckon me to come out and play. “Come West,” they whisper. And I do. I nose my car through fresh winds, snaking over mountain passes until I find a place to get lost in the wild and the beauty. Like little Laura, I ache to go West, to live freely. Free from schedules—the ever-pressing fist of time—and free from others’ expectations.

Familiarity feels like the level ground I need to leave behind on the hunt for paths that climb ever-upward. What is it that I long for, that I can’t get out of my blood no matter how often I hike until the stars wink open? The leaves of my favourite books rustle with the answer. I would never have believed just one of them; but when the overflowing shelves all carry me from an unassuming front door to wild lands, beasts, and men, only to arrive back at home, I take notice.

Home revolves around the familiar, the mundane. It is family and friends going deeper, butting heads, holding hands, reaching out, being still, being vulnerable. Though the familiar and intimate draw things out slowly and graciously, I often find myself like a ruptured seed buried in the earth. I struggle toward the surface, feeling the urge to keep pressing upward, though I don’t know why or what lies ahead.

Often I vacillate, wanting the routine and familiarity of the daily—yet restlessly craving the freedom and thrill of the untamed, the unexplored. I want to run away from all I have known and taste something wild and fresh. Restlessness, however, stems from dissatisfaction—named or unnamed; whilst imagination breathes life and satisfaction into the daily and the anomaly—the level ground and the arduous uphill climb.

How little I have learned from those tales of adventure—everywhere I turn, home is the way things end. Like Chesterton’s farm boy seeking a giant only to find he always lived upon one, or dissatisfied John in Pilgrim’s Regress, I suppose I will have to hike the whole globe ‘round to wind up at my own front doorstep, with my own mountains out the window.

“There are two ways of getting home; and one of them is to stay there. The other is to walk round the whole world till we come back to the same place. . .”²

Tolkien ends both The Hobbit and Lord of the Rings with the Hobbits’ return to the Shire. To be sure, the quest challenged and forged those who dared to go on it—fitting them for both the scouring of the Shire and the honest work of rebuilding and guiding it. But it is the cosy hearth fires of home and the minding of one’s own garden that the Hobbits are about for most of their lives. The quest of the Ring made each character wiser, nobler, and deeper—fitting them richly for the quotidian tasks of Shire life. The love of home is worth leaving it and fighting for it, in order that others might have that very home, even if they are unaware of those who have gone to great lengths to keep it free, peaceful, and beautiful.

If our ancestors and those in our military have sacrificed what is most precious to them that we might have a home, why do we often fly from it like so many birds on the wing? It is not the familiar and comfortable that stop my ears and blind my eyes to the gifts I have here and now. It is my own sins that make me “grow old” as Chesterton puts it. Adventure sounds alluring, but the heights are so windy that tears blind us, the ground is rocky and hard to sleep on, the uphill climb makes our lungs and legs burn. Do harshness and denial make us grateful for our everyday gifts of running water and a comfy beds? Does the beauty of a new place resonate in our hearts because it calls to mind that which we first loved, the beauty learned at home?

How do we live on the level ground, the familiar and cosy, whilst still pursuing the upward trek of adventure and all its hardships? We need both. The adventure takes us far enough away to see that what we have been looking for is in our own gardens, as Dorothy says in The Wizard of Oz: “If I ever go looking for my heart’s desire again, I won't look any further than my own backyard.”³ It took quite the journey for her to gain that perspective.

Some find home by staying there, but others of us must circumnavigate the globe all the way back to our own cosy Hobbit holes. It is a long journey, but perhaps when we land, we will learn to appreciate what we had all along, rather than taking it for granted—to see life abundant in the mundane, and beauty all around. After all, “there’s no place like home.”⁴

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1. Wilder, Laura Ingalls, By the Shores of Silver Lake (New York: Harper & Row, Publishers) 126, emphasis mine
2. Chesterton, G. K., The Everlasting Man (Garden City: New York, Doubleday and Company) 11
3. Dorothy Gale in The Wizard of Oz (Directed by Victor Fleming and George Cukor. 1939 MGM studios)
4. ibid