From the places you've been torn. . .

"There is nothing that can replace the absence of someone dear to us, and one should not even attempt to do so. One must simply hold out and endure it. At first that sounds very hard, but at the same time it is also a great comfort. For to the extent the emptiness truly remains unfilled one remains connected to the other person through it. It is wrong to say that God fills the emptiness. God in no way fills it but much more leaves it precisely unfilled and thus helps us preserve—even in pain—the authentic relationship. 

Furthermore, the more beautiful and full the remembrances, the more difficult the separation. But gratitude transforms the torment of memory into silent joy. One bears what was lovely in the past not as a thorn but as a precious gift deep within, a hidden treasure of which one can always be certain.”

—Dietrich Bonhoeffer

______

Emptiness. I have felt its greed in my heart and in my body. There is a permanent hole in my heart while I walk on this side of the Kingdom coming, and God Himself does not fill that emptiness. He is leaving that slow-bleeding hollow right where it is. It is that absence that somehow makes me feel your presence more sharply, Aaron. 

For years there was an Aaron-shaped empty-space where you should have been in my life. You didn't just drift away, as so many friends do when life carries us along. You were sharply cut away from me one winter's day in Alaska. You became a stranger to me over the course of time, and in a particular instant you saw me as a stranger to you from then on. No one understood the ache I carried inside of me from that encounter. I didn't even understand it really. I didn't know how deep the wound went until that parting shaft was ripped out one September day, the barb leaving a gaping hole in its reverse exit. 

No words could fill that hole. No friendship on earth could patch up that wound. But when I read Bonhoeffer's above quotation, it resonated all the way down the path of that still-bleeding laceration. "It is wrong to say that God fills the emptiness." He leaves the torn up place to allow us in that empty, painful ache to connect with the one we've lost: "For to the extent the emptiness truly remains unfilled, one remains connected to the other person through it."

How strange. In those five years where even my closest Semester friendships began to wane, I felt a deep connection with you—the friend who had abandoned me. When you ended your precious life, the pain was unbearable precisely because you had already left an empty place, unfilled all those years, where my connection to you was strong. It remains strong. That emptiness makes me curl up in a ball and ache sometimes, because absolutely nothing can fill it except you. And nothing I can do will get me to you. Only God can do that, and this isn't the right time yet. 

"Furthermore, the more beautiful and full the remembrances, the more difficult the separation." I have forgotten so many details, moments, jokes, and sayings of our time together at Semester... Certainly I have forgotten more than the ones I can and do remember. But I treasure what I remember. I treasure your letters. You taught me things while we corresponded, but you have taught me much more through those same words years and years later. And the more I understand what you were saying, the more deeply I value your mind and heart, your self. Thus, the more difficult the separation. The assuaging answer isn't to forget or to stop reading your letters. Though there is intense pain in the separation, there is profound healing in remembering, especially in remembering together with your family or our friends.

For years I have felt that all I had to offer God was emptiness. Empty hands. An empty heart. Empty desires. Empty relationships. Empty arms. An empty shell. The times I've been the wisest (though they felt the most foolish) were the ones where all I had was emptiness to offer on the altar to God. Now I begin to learn that the very empty places are the ones where I find connection to the person or dream or thing that is missing. It's not the connection I would choose. The ache can be debilitating sometimes. I would give much to reach out and wrap you in a hug once again, my arms full rather than empty.

Until the Kingdom comes in its fullness and we run to the Supper of the Lamb together, I will try to remember that God isn't filling the hole, He isn't fixing the ache, and He isn't covering over the emptiness...so that I am still able to feel connected to you. Not in an idealised or idolised way, but in a  way that beckons me "Further up and further in! "

Love always,
Johanna

_____

Title: 

This is the hole

Where most of your soul

Comes ripping out

From the places you've been torn

(From"Always" by Switchfoot)

If God is with us, why are we lonely?

"Our two little granddaughters have a sense of community which many adults have lost; people have developed less a sense of community than a loneliness which they attempt to assuage by being with other people constantly, and on a superficial level only... The loneliness, the namelessness of cocktail-party relationships surround us. We meet, but even when we kiss we do not touch. We avoid the responsibility of community."   

       ~ Madeleine L'Engle, The Irrational Season
(pg 182, emphasis mine)

There is a steady song of rain on the eaves, the dimpling of ever-widening puddles in the yard by so many hundreds of thousands of droplets. For me, the grey skies and the heavy rain are a comfort, a friend inviting me to listen to their story, a warm mug of tea in hand. For many, though, the slashing rain and slate-coloured sky are dull and dreary. The dark of night is not a quieting friend, a place to be still and ponder, but an unwelcome enemy: loneliness. 

Loneliness and Christmas go hand-in-hand in our confused culture. Stress, blow-ups, and annual arguments are many persons' only Christmas traditions. If you are honest, you probably find loneliness and stress normal rather than shocking. Our lives do not match up to "Christmas: Hollywood style." When 26 December rolls around, we still live in a draughty house, the scroll-work on the bannister still comes off in our hand, and we are still working at the Bailey Building and Loan Company rather than travelling to Tahiti or going to college. 

Perhaps It's A Wonderful Life, more than any other Christmas film, shows what does make 26 December different, in spite of life circumstances remaining the same: community. George Bailey is given a new perspective to see that the people in his life love him, are willing to give their money --and still more, their prayers-- for him because he is part of their community. George has given his time, his own money, his hopes, his dreams, his whole life to the people of Bedford Falls. At his hour of need his neighbours do not leave him high and dry, they give out of their meagre store. Not only is his community built of those neighbours, there is also a heavenly community that he is part of, too. 

Though 'community' is a buzzword, particularly in churches, our culture knows little of it. That is why loneliness is more familiar to us than community. That is why we can sit at a long table of friends and feel completely isolated. Community is not 'being with other people constantly' - it is being with other people. It is being silent with them or crying with them when loss comes. It is walking with them through the burned out rubble of their home, or the shattered pieces of their marriage. It is feeling awkward and useless when you do not know what to say about a friend's difficult situation, but hugging them anyway. It is making the most of the time you have with a friend who is moving away, seeking to sweeten the loss before it comes. It is giving the shirt off your back, the food out of your fridge, the money out of your bank account to serve another. It is opening your home for dinner, conversation, laughter, hugs, and tears. It is reading together. It is sitting on the floor, huddled by the heater in the arctic cold of winter, just talking. It is receiving help and encouragement whilst climbing a mountain, and turning around to give your hand to that same friend when the rocks at the top are too hard to climb alone. 

That is community, is it not? Not letting someone climb alone. It is instead walking alongside others, being encouraged by those ahead to come "Further up, and further in." It is repeating that cry to your companions, and to those on the path behind you. Community is being responsible for one another - even when it means paying someone else's debt, or bearing their sorrow, or sharing their sweaty, infected smell. And it means receiving love, healing, help, and grace, too. It goes back and forth, constantly.

At the time of year when we remember that Jesus Himself left the community of Heaven to wear our smudge and share our smell, how can we feel alone? Yet we often do. 'The-day-after-Christmas' of our whole life feels devoid of real community, we do not even know where to look for such a thing. All we see is a black gulf of loneliness that never seems to change, no matter how many parties we attend, or evenings a week that we are busy. I speak as one who cannot give easy answers to loneliness. I spent many years as a child and young adult without close friends. I found myself feeling alone at a crowded table recently. But those are moments I have also found that the LORD has not left me. He whispers, sometimes shouts, to me in those moments that I am loved with an everlasting love. And I feel spoiled... Because I often find myself laughing until I cry over games with my adopted 'roommates'. Or laughing with my work friends and neighbours at a gingerbread shack that will not stay together, in spite of much 'gluing' with icing. I find myself blinking back tears of humility at how much I am loved and included by so many others.

You are not alone.

God is with us, Himself...and as He is revealed in His saints. Blesséd, blesséd, blesséd be He!

~ Johanna

Imago Dei

Do you ever wonder what it means that we are created in the image of God (imago Dei)? Do we look like God somehow? Perhaps the things we do image Him. After all, He made us sub-creators in His creation, cultivators in His garden of earth.

Many Christian writers and thinkers of our present time point to being sub-creators as one of the chief ways we reflect God's image. However, there are some puzzling conclusions when drawn out to that end. What about persons who are sleeping, or in a coma, or whose brain function is very low, or the unborn? Does one's lack of 'sub-creating' make them sub-human, or un-human, or less able to 'image' God?

God did not make us human doings, He made us human beings. We are not part of the animal kingdom, we are not under the dominion of anyone but God Himself. He made us intentionally both to be and to do. The King of the universe made us in His image, possessing authority over all of this earth. Whether we are creating business, tools, art, homes, relationships, music, food, et cetera, or whether we are sleeping, in a coma, or are still in the womb, we are human beings, distinct from every other created thing.

Human beings appreciate Beauty, something no other creature has the capacity to grasp. Further, only we experience the pang inside at the Beauty of deep oranges, pinks, and orchids that infuse sunset-spangled clouds. Plants and animals eat to grow and live, but human beings eat a variety of foods for their diverse flavours, even artistically arranging the foodstuff on their plates.

Look at the blue sky, the tufted clouds filtered through shiny green oak leaves. Listen to the birds trill, the crickets chant their clarion call. Listen to the wind crashing through leaf-clad branches, smell the lashing rain on the soil, and see the fierce flashes of heaven-flung fire. Feel the fresh breath of the wind, taste the first flakes of snow, drive with the windows down (and the radio off) just because.

Have you yet learnt to be alone with your thoughts? Can you go a day without background music? Do you know how to sit still without even a book or a pen in hand? Chances are that you have not learnt these things either at all, or as well as you would like. 

Even on those rare occasions when a modern undergraduate is not attending some such society he is seldom engaged in those solitary walks, or walks with a single companion, which built the minds of the previous generations. He lives in a crowd; caucus has replaced friendship.

We live, in fact, in a world starved for solitude, silence, and privacy: and therefore starved for meditation and true friendship.

~ C. S. Lewis in his essay, Membership  

As a human being, I grow weary of the pull others place upon me. "What are you doing with your life?", "Are you planning to go to college?" (really, I am 27-years-old, can you please stop asking this one?), "What is next for you?", et cetera. Perhaps I ought to reply, "I am being where I am." Part of being involves work, friendships, reading, hiking, cooking, studying, and the like. But it is more, it is deeper, it is knowing that those things don't make me who or what I am. I am imago Dei, not of my own choice, power, or ability, but by His kindness, good will, and authority.

"I would rather be what God chose to make me than the most glorious creature that I could think of; for to have been thought about –born in God's thought– and then made by God, is the dearest, grandest and most precious thing in all thinking."

~ George MacDonald

 

Trajectory...

Happy those early days! when I

Shined in my angel infancy.

Before I understood this place

Appointed for my second race,

Or taught my soul to fancy aught

But a white, celestial thought;

When yet I had not walked above

A mile or two from my first love,

And looking back, at that short space,

Could see a glimpse of His bright face;

When on some gilded cloud or flower

My gazing soul would dwell an hour,

And in those weaker glories spy

Some shadows of eternity;

Before I taught my tongue to wound

My conscience with a sinful sound,

Or had the black art to dispense

A several sin to every sense,

But felt through all this fleshly dress

Bright shoots of everlastingness. 

       O, how I long to travel back,

And tread again that ancient track!

That I might once more reach that plain

Where first I left my glorious train,

From whence th’ enlightened spirit sees

That shady city of palm trees. 

But, ah! my soul with too much stay

Is drunk, and staggers in the way.

Some men a forward motion love;

But I by backward steps would move,

And when this dust falls to the urn,

In that state I came, return.

'The Retreat' ~ By Henry Vaughan 1621–1695

  Have you ever "felt through all this fleshly dress, bright shoots of everlastingness"? For a moment we see through a veil of rain into Heaven. We trace the golden light of a sunbeam back to its source: not the sun, but the One Who said that the greater Light should rule the day.

Moments flash upon us where we see through the curtain of temporal things into the world of the eternal. We see 'bright shoots of everlastingness' and have hope that this universe is not all there is. We have hope that our drunken souls will be sobered, and that we will make progress along the way.

Vaughan writes of travelling back to the time before his tongue could drip with sin, or before He walked far from his First Love. However, his last stanzas reveal that all he ever does is stagger backward like a drunkard. He hints that regression is not truly the right direction.

We cannot go back to some golden age, in our own life or in the world. We will not be 'returning to the garden of Eden' as I have heard even pastors declaim from the pulpit. No, we will be brought forward. God began man in a garden, but when we look at the trajectory of the Story, we see that he ends in a city. Not a city like we have ever known, however. This will be a city with a  River of Life, with trees whose leaves are for the healing of the nations (Rev. 22.1-2). We will be made better than we ever were. There is no retreat, only forward motion for us.

~ Johanna

Restless Heart: Is There Something More?

Do you ever feel like you could run on the currents of the fresh night air? You would run boundlessly until your lungs and legs ached, if only you knew where to go. You know you should go to bed, but nervous energy keeps you wide awake, eyes refusing to close. 

Is there more to life? More than a nine to five, more than college, a spouse, kids, career, and a white picket fence with a dog inside? Do you find yourself on the outside of every 'inside' in which the rest of the world expects you to dwell?

Questions quiver like the new green leaves on Spring zephyrs. What is this aching inside? Why this restless feeling? Where am I to go? Am I supposed to learn something? Will I learn more if I stay here, or if I trek on a new adventure? The sky is the limit, and even that cannot hold me captive. There is outer space to explore, after all. 

Innocent, trusting eyes look up to the Maker of all things, querying what He would have me to do. Go or stay? Go where? And if I stay, what is the 'more' I am seeking? Is it something I ought to be doing? How can I better accomplish what is at my hand to do? How can I open my heart more to being shaped by the Spirit of the Holy One? What is obedience and how do I practice it? Where does one gain a heart of Wisdom? How does one hone the art of discipline?

In short, how do I go 'further up and further in'? 

How can I be living daily to know God MORE? 

I WANT MORE.

More of God. More Holiness. More direction. More diligence. More Wisdom. More faith in Him and His plans. More obedience. More discipline. More LIFE.

My heart is restless in me
My wings are all worn out
I'm walking in the wilderness
And I cannot get out
I need You, Oh, I need You
Blessed Savior come
I need You, Oh, I need You
Fill the every longing of my soul

~ Josh Bales, I Need You ~

~ Johanna

The Apple of His Eye...

Friday began for me last night (a rather Hebraic way of beginning days) when I braided my shower-wet hair before bed.


I woke up (looking like this - yikes!) to hazy golden sunlight pouring in my window.

I read this morning's Psalm (seventeen) and was rather delighted with the final verse: "As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness."

This comes after David cries out for God's comfort and protection from his enemies. He laments that the wicked seem to prosper and he begs for God to discontinue their success. The vile are blessed with children and riches, but David says he will be satisfied to behold God's face, to have God's presence turned toward him.

The final verse correlates with the previous idea from verses 7-9: "Show Thy marvellous kindness, O Thou that savest by Thy right hand them which put their trust in Thee from those that rise up against them.

Keep me as the apple of Thy eye, hide me under the shadow of Thy wings, From the wicked that oppress me, from my deadly enemies, who compass me about."

David asks God to keep him as the apple of His eye. An intriguing request, because the Hebrew phrase means 'little man of the eye', or the reflection one sees of themselves in the pupil of another's eye. David is asking that God would see Himself in David.

We want to be loved for who we are, but we also want to be made more like Christ. It is a strange paradox that in becoming more like Christ Himself, we become more fully human, able to be most fully our 'selves' that God made us. God looks at us and sees a tiny reflection of Himself in us.

When God shines the light of His countenance upon us, it is like Moses seeing the trail of God's glory on Mount Sinai. Just seeing the remnants of God's glory made the face of Moses radiant. No man can look upon God's face and live, yet God can shine the light of His countenance (meaning both the glory of His face, and His good favour) upon us. When He does, our faces are radiant with the light of His joy, hope, and glory.

No wonder David is satisfied at the end with God's 'likeness'. It is not the same word or idea as God's face or countenance, but it is the idea of seeing God's image, or a reminder of His presence.

Does your face shine with the glory of God? Does your very visage illuminate those around you because you have been in the presence of God? Are you the apple of God's eye?

~ Johanna

Further Up and Further In

Learning lessons is a slow process for me. There are so many facets to a lesson that I often have to be taught the same thing from multiple angles. Perhaps this is why I never went to college; I was too busy re-learning lessons others learned the first time.

Christmastime has arrived in yet another year of my life; a perfect time revisit a lesson. If you are like me, you vacillate between hating the trappings of Christmas, yet loving the reason Christmas is celebrated. How does one explain this dichotomy?

Too often it comes out of my mouth as, “I hate Christmas.” Inaccurate. I hate ridiculous noise labeled “Christmas songs” (carols and hymns are fine, the Winter Wonderland and the Santa variety are not). I despise whiny children in retail stores and nasty grown-ups in the same (at any time of year this is true, in my experience it happens more at Christmas). I loathe the guilt and pressure to buy someone a gift because they are related to me, bought me a gift, or because I “have to.” Like most of my fellow Americans, I deplore the near-inevitable sugar rush and weight gain that takes place during the “holiday season.”

Do the above reasons really mean that I hate Christmas? Well, no. There are good things about Christmas: watching White Christmas with my sisters, making Mexican wedding cakes with my mom, building fires (as taught by my dad years ago), Christmas Eve midnight service with my dad and grandma, reading Christmas stories that make me cry, getting songs from The Muppet’s Christmas Carol stuck in my head, a plethora of good Christmas albums to listen to, spending time with family, etc.

Does this last list mean that I love Christmas? Again, no. Amy Grant’s Tender Tennessee Christmas and the smell of the woodstove burning while making Christmas decorations don’t make Christmas what it is. Reading Luke 2 with the family doesn’t either. Contrary to what many persons, even Christians, believe, Christmas is not about being with family. Christmas isn’t based on how I feel or if things are “like they were” when I was younger.

I’m not the first to say that what we call “nostalgia” is really a horrible imitation and corruption of one of God’s greatest gifts: Joy (as titled by C. S. Lewis) or Beauty (as described by Sheldon Vanauken). I probably won’t be the last to say such, either.

Often we long to go back or we wish that certain events were like they were when we were in our rosier days (what ever and when ever they might have been). We want what movies call “magical” moments. What we really want is not the experience, but the feeling that went with the experience. This is not magic or nostalgia. Inside we truly and desperately crave Joy or Beauty.

In Pilgrim’s Regress, Lewis captures well what happens when we revisit a place or memory, or attempt to recreate an experience: lust or idolatry. The two are really the same and neither are good or truly desirable. You might think that you are a “good person” who has not done such an atrocious thing, but tell me, do you ever desire to revisit special memories? Do you remember the excitement that went with many “firsts” in your life? Those were special things or times, but neither your nor I can live in our memories or go back to our “firsts.” When we miss out on the here and now for either something good in our memories or some hoped-for thing in our future, we make the past or future an idol. We lust after what we do not have rather than enjoying what we do. Lust and idolatry ensnare, whereas Joy and Beauty bring freedom.

How does one pursue Joy or Beauty when it come to Christmas? Should one abandon traditions? I’m not going to quit watching my favourite Christmas movies, or making cookies, or listening to Christmas carols. I may not send cards at Christmas (letters throughout the year are more preferable for me anyway), and I may not purchase gifts (even for the persons I am “supposed” to) unless someone is in need or I find something fitting. Of course, none of those things are particularly related to Christmas.

I can’t go backward seeking a feeling. I could just sit idly by as the whirlwind of Christmas passes me. Thankfully I am not limited to two options. I can do something rather different from what the majority (of Americans) does: I can move forward. I can go further up and further in to the life and world that God has created. But more than that, I must go further up and further in to the LORD Himself.

Even as I type I am moving further up and in. I wanted this essay to somehow capture a conversation about this very idea that I had in the Autumn. But that conversation was a one-time gift. I do wish it had been recorded so I could remember all of the neat things I was learning. Conversations are like much else in life, they are fluid. You can’t take a snapshot of a conversation. They live and breathe as-it-were, they move, they finish and die away. All of these things are natural.

Perhaps I am learning a little of what it means to go further up and in. I will miss new thoughts and feelings and vistas if I remain where I am or forever try to recreate something past. I must reach higher. I must look further. I must learn not to be afraid of losing what I had, rather, it is time to rejoice in what I am being given and what I will be given.

Come friends! Let us go further up and further in!!