O, October!

"This year is growing old gracefully, just like a stately old lady who knows she can be charming even with grey hair and wrinkles... How quiet the woods are today, not a murmur except that soft wind purring in the treetops! It sounds like surf on a faraway shore.  How dear the woods are! You beautiful trees! I love every one of you as a friend." 

~ Anne of Avonlea, chapter 10

Made for Some Reason

 

Surely a man of genius composing a poem or symphony must be less unlike God than  a ruler? But the man of genius has no mere by-products in his work. Every note or word will be more than a means, more than a consequence. Nothing will be present solely for the sake of other things. 

If each note or word were conscious it would say, "The Maker had me myself in view and chose for me, with the whole force of His genius, exactly the context I required." And it would be right – provided it remembered that every other note or word could say no less.

~ C. S. Lewis, Letters to Malcolm Chiefly on Prayer (pp. 54-55)

Words, words, words: God made the world and its contents with them. By the word of His mouth the heavens stand firm. The Son of God is called the Word (logos). Moreover, God reveals Himself most expressly in the words of a story contained in a book. That story is the great Story, complete with a plot, interwoven themes, protagonist, antagonist, and damsel in distress. The Story has a beginning, a plight, a climax, a liberator, an ultimate sacrifice, and is still in the throes of climax resolution. God tells His Story in a variety of lives and through numerous means: poetry, philosophy, narrative, historical accounts, and letters.

Did you know that you are a part of God's grand Story? Not only that, but in "the whole force of His genius" you are in the exact context that you require. You should not have been born two hundred years ago, nor two thousand years hence. You should not have been born into a different culture, on a different continent, or to a different family (even though your family life may have extreme brokenness, God can redeems and use even that). You should not try to be someone or something you are not. You do not have to fit into the box the world offers you. You were made to be the exact person you are to carry the Story further. Your line is not just your own, but it fits into the context of the Story right now.

This idea from Lewis surfaced in another book I read recently:  

"Did you ever notice that all machines are made for some reason?" [Hugo] asked Isabelle. "They are built to make you laugh, like the mouse here, or to tell the time, like clocks, or to fill you with wonder, like the automaton. Maybe that's why a broken machine always makes me a little sad, because it isn't able to do what it was meant to do... Maybe it's the same with people," Hugo continued. "If you lose your purpose... It's like you're broken."

 ~ Brian Selznick, The Invention of Hugo Cabret (pp 374-375)

 

If we lose our purpose, if we seek a different context than the one chosen for us, it is like we are broken. We are like a line read out of time, dropping the rhythm and rhyme. Have you ever felt out of time? As if your line had no context at all, let alone the 'exact right' sort? Perhaps you don't know what to do after school, or what job to look for, or whom you should marry, or whether you ought to remain single, or where you should live.  Maybe you feel trapped where you are. Are you really trapped, or do you no longer fit inside a constantly shrinking space?  Like a piece in a complicated machine, you will not simply 'do' in one of a number of places. You must fit exactly where the Maker has intended for you to go from the beginning.

That you are here—that life exists, and identity;
That the powerful play goes on, and you will contribute a verse.

 ~ Walt Whitman, O Me! O Life! (from Leaves of Grass)

And as Mr Keating (from my favourite film, Dead Poets' Society) asks his class, I ask you: what will your verse be?

~ Johanna

The Wind in the Willows

Cold rain falls from a dark and misty sky tonight. In fact, the whole day has been the sort in need of a mug of tea and a good book. Thankfully, I have had much of both. While I cannot share mugs of tea via my blog, I can share the story to which  I have been listening. It is none other than the belovéd The Wind in the Willows by Kenneth Grahame. 

The above is Mr Grahame's gravestone at Holywell Cemetery, Oxford, England. When I was in England it had been some 15+ years since I read Grahame's delightful book. Listening to it now I can see why it is so well-loved by many persons in various times, and at all ages. Some of my favourite persons, Sheldon and Davy Vanauken, read this classic along the banks of the Thames during their Oxford years. I love them even more for it.

The story is one of friendship (friendship when it hurts, or is hard and trying to be a friend), the ache of Beauty, adventures, and having a home to call one's own. Typing that out fails miserably in conveying the depth, scope, and joy of the book... Thus, I encourage you to click on the title above and listen to the book in full - or pick up a copy from the library. You may find yourself at a loss for words, yet completely understanding, the sweet pain described in the meeting of "The Piper at the Gates of Dawn"; or laughing at the all-too-true-of-ourselves antics of the four friends. 

Enjoy!

~ Johanna

'It's gone!' sighed the Rat, sinking back in his seat again. `So beautiful and strange and new. Since it was to end so soon, I almost wish I had never heard it. For it has roused a longing in me that is pain, and nothing seems worth while but just to hear that sound once more and go on listening to it for ever. No! There it is again!' he cried, alert once more. Entranced, he was silent for a long space, spellbound.

 `Now it passes on and I begin to lose it,' he said presently. `O Mole! the beauty of it! The merry bubble and joy, the thin, clear, happy call of the distant piping! Such music I never dreamed of, and the call in it is stronger even than the music is sweet! Row on, Mole, row! For the music and the call must be for us.'...

...`Rat!' he found breath to whisper, shaking. `Are you afraid?'

`Afraid?' murmured the Rat, his eyes shining with unutterable love. `Afraid! Of HIM? O, never, never! And yet--and yet-- O, Mole, I am afraid!'

~ The Wind in the Willows: The Piper at the Gates of Dawn, by Kenneth Grahame

The Silent Majority

I seek, like Thoreau, to ‘read not the Times; read the eternities.’ If this sounds snobbish, it shouldn’t; it is the opposite of snobbery. The merely avant-garde thinker is the real snob.

The object of his snobbery is not the living but the dead, the great ‘silent majority’ of pre-contemporary thinkers who are disenfranchised not by accident of birth but by accident of death.

~ Peter Kreeft, Love is Stronger Than Death (Introduction)

Recently my father and I discussed the qualities of postmodernism afflicting our generation and infecting our churches. The more I interact with Christians who have not been exposed to great literature, past philosophers (both Christians and atheists), and an historical context for Scripture, the more I see a gaping disconnect between their beliefs and their lifestyle.

I am shamefully aware of the reason the media labels Christians as uneducated. A whole subset of persons believe that 'Christian fiction' and films like 'Facing the Giants' or 'Fireproof' are real art, and 'safe' to absorb. I am more terrified to hear that a person's most influential book list includes The Purpose Driven Life, The Left Behind series, 'Christian' romance novels, and the like than if it included Nietzsche, Thoreau, Hemingway, or Wilde. At least the latter authors wrote about the great questions of life, death, and existence and did not give pat[hetic] answers.

Many Christians view life, and its ultimate questions, in bits and pieces. This is echoed in the poor writing, mediocre art, and empty answers given under the guise of 'Christian' psychology. Fragmented thinking stems from lack of discipline and the aforementioned postmodern mindset that has driven both the world and the church mad. There is a popular belief that this generation is the first of its kind. Thus, history is not too important, and dead white European males are hardly worth listening to. How would one of those know what this generation faces? Yet 'this generation' does not know what the elementary diagnostic questions are, let alone how to answer them.

Perhaps I should lay out some of these questions: What is a good life? What is the meaning and purpose of life? What is a good death? What good is death? Why do I exist? What is a human being? What is love? What is a good love? Is there a God, and is He good? Are we alone, drifting through a meaningless, void universe? Is matter all there is?

In our world of ceaseless noise and unending images, we rarely even go to sleep or drive in silence. If one takes long walks, they are spent talking on the phone or listening to an iPod, rather than in silent reflection. Without solitude and reflection on what God is saying through His Spirit, Scripture, literature, philosophy, and wise men, one splinters under the pressure of outside confusion and noise. When would one have time to ask the above questions? When would they have the mental silence to think through even one of those questions, or to seek its answer?

There is another set of questions that I have not yet raised. Questions every member of humanity ought to ask, but especially those in the Church. Queries like, "How did our forefathers face such-and-such moral dilemma?" or "What has been previously written on this subject?" What did Erasmus, Cranmer, Luther, Kirkegaard, Kant, and Lewis write on issues of when or if there is ever a time when lying is acceptable, or of love, death, or the meaning of life? The current era is not the first generation of Christians. Thus, it is wise to gain knowledge from (and pursue it further than) our Godly ancestors.

The Church has stepped away from the Silent Majority, those who penned timeless truth in the creeds and confession. The Church no longer repeats daily the Lord's Prayer, nunc dimittis, te deum laudamus, or magnificat. Yet this goes directly against Scripture, where God constantly tells the people to remember the things past, or to do something (a feast or festival) as a memorial. A 'memorial' means partaking in the feast or fast to remember God's work on one's behalf. Why celebrate things like Christmas (the Incarnation) or Easter (the Resurrection) if one is not centred on the event commemorated? In like manner, why set aside the prayer book and the likes of Erasmus and Cranmer, for the pabulum of far too many evangelical sermons?

The Church ought to look like Christ, not every wind of doctrine breathed out by the world. The Church ought not copy slogans, chant cute-but-trite sayings, or make facsimiles of popular culture icons to share the already compelling message of the Incarnation, the good life, a good love, the purpose of death, or the Resurrection.

The Church ought to have the best writers, film-makers, artists, businessmen, congressmen, mail carriers, clerks, rubbish collectors, historians, professors, mothers, fathers, etcetera, that the world has ever seen. Those in the Church ought to be well-educated, reasonable, logical, well-read, teachable, humble, wise, and honest. They ought to be the farmer-statesman - unafraid to till the soil, yet able to speak intelligently upon a host of worthy subjects from philosophy and history, to the arts and politics. Above all, the Church must not forget that many wise voices still speak from the past, and that she must leave a wise and prudent voice (and world) to those who are yet to come.

Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead. Tradition refuses to submit to the small and arrogant oligarchy of those who merely happen to be walking about.

All democrats object to men being disqualified by the accident of birth; tradition objects to their being disqualified by the accident of death. Democracy tells us not to neglect a good man's opinion, even if he is our groom; tradition asks us not to neglect a good man's opinion, even if he is our father.

I, at any rate, cannot separate the two ideas of democracy and tradition; it seems evident to me that they are the same idea. We will have the dead at our councils. The ancient Greeks voted by stones; these shall vote by tombstones. It is all quite regular and official, for most tombstones, like most ballot papers, are marked with a cross.

~ G. K. Chesterton; Orthodoxy, 'The Ethics of Elfland' (pg 48)

~ Johanna

A Light Has Dawned

Great literature is full of contrasting themes: good and evil, truth and lies, light and dark, hope and despair - and the list continues. There is no exception in the story of the Incarnation. It is the moment of turning in The Great Story of Scripture, in all of history no less.

Themes of creation, fall, and redemption weave throughout Scripture. Themes of sin, repentance, a remnant, and renewal pervade the Old Testament and carry on through the New. Look at the first contrast in Genesis, see that God made the light and separated it from the darkness. Light and dark become themes through the rest of Scripture.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend [overcome] it. ~ John 1:1-5

This Light was prophesied hundreds of years prior to John penning these words (words that echo the creation in Genesis 1). Isaiah also spoke of the division of light and dark:

The people who walked in darkness
Have seen a great light;
Those who dwelt in the land of the shadow of death,
Upon them a light has shined.
(Isaiah 9:2)

Little did Isaiah know that the Messianic prophecy would be met in baby born under Roman rule several hundred years later. However, Zacharias knew the prophet's words. They reverberate in his song in Luke chapter one:

“And you, child, will be called the prophet of the Highest;
For you will go before the face of the Lord to prepare His ways,
To give knowledge of salvation to His people
By the remission of their sins,
Through the tender mercy of our God,
With which the Dayspring from on high has visited us;
To give light to those who sit in darkness and the shadow of death,
To guide our feet into the way of peace.”
(Luke 1:76-79)

Who is this Light that Isaiah, John, and Luke cannot cease describing? Why, He is the theme of the Story. He is the Light from on High that enters into a world thrust into darkness by pride, grasping, and sinful desires. He is Emmanuel, God with us.

For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.

Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgement and justice
From that time forward, even forever.
The zeal of the Lord of hosts will perform this.

(Isaiah 9:6-7)

Merry Christmas!

~ Johanna

This is Home

“I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now. "

~ The Last Battle: C. S. Lewis

Every day this exclamation rings true in my heart, but some days it pierces me more acutely. There are the days when I believe the lies that I am not as cool as my friends, or that I am not intelligent enough. There are days that I feel less than average in my appearance. There are days when I feel like my friends underestimate (or ignore) my knowledge and skills... And days when I, too, believe that I am ignorant and useless. Days like these make me long for another world where being in the presence of The Superlative to every good thing does not make me feel worthless, rather it invigorates me to be more like Him.

The other time Lewis's phrase burns in my heart is when I look into the ashen embers of the eyes of Death. Whether someone I know dies, or the family member of a friend passes away, it makes me weep. I do not lament because there is no hope, rather because Death is not what we were created for. We were made to live, and Death mocks the very order of our creation. However, Death can only quench our life because we let him in through sin, and sin begets death.

"But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death."

~ James 1:14-15 (NKJV)

Death. It is an ugly word, worse yet, a hideous reality. One day Death itself will be turned on its head and what seemed such a certain reality will melt away. Death will be swallowed up in the Life of Christ Jesus the Lord. At least, that is the hope of those who believe on Christ Jesus for salvation from their wanton desires (those that lead to sin and death, as stated above). Being fully alive is also the hope of those whose desires cannot be satisfied by all that this world has to offer.

“If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”

~ C. S. Lewis

Have you been looking all your life for another world? You were certainly made for another... And there lies real hope {confident expectation}. We must live here and now because this is where God has placed us. But we live here and now in the hope {expectation} that Redemption has happened, is happening, and that it will be fulfilled more deeply and richly than we could fathom or dare to dream in the world to come.

"...for them it was only the beginning of the real story. And all their adventures in Narnia had only been the cover and the title page: and now they were beginning Chapter One of the Great Story which no one on earth has ever read: which goes on forever: in which every chapter is better than the one before."

~ The Last Battle: C. S. Lewis

When we finally discover that there is a real country, a home that we never knew existed but still somehow always believed in, then every chapter really will be better than the one before. Worthless feelings, lies, and Death will all be vanquished by the King of Glory, the LORD strong and mighty. 'Blessed, blessed, blessed be He!'

~ Johanna

You Come Too: Lessons from Poetry

To the Cuckoo

O blithe newcomer! I have heard,
I hear thee and rejoice:
O Cuckoo! shall I call thee bird,
Or but a wandering Voice?

While I am lying on the grass
Thy twofold shout I hear;
From hill to hill it seems to pass,
At once far off and near.

Though babbling only to the vale
Of sunshine and of flowers,
Thou bringest unto me a tale
Of visionary hours.

Thrice welcome, darling of the Spring!
Even yet thou art to me
No bird, but an invisible thing,
A voice, a mystery;

The same whom in my schoolboy days
I listened to; that Cry
Which made me look a thousand ways
In bush, and tree, and sky.

To seek thee did I often rove
Through woods and on the green;
And thou wert still a hope, a love;
Still longed for, never seen!

And I can listen to thee yet;
Can lie upon the plain
And listen, till I do beget
That golden time again.

O blessed birth! the earth we pace
Again appears to be
An unsubstantial, fairy place,
That is fit home for Thee!

~ William Wordsworth

"Thou bringest unto me a tale / Of visionary hours." Wordsworth writes this of the cuckoo's call, yet he is doing the very same thing through his poem.

The whole poem is a tale of vision, bringing the reader's mind up and into the light. Wordsworth's poem gives one's mind the wings to flit through the air and momentarily forget any troubles that might be weighing him to the ground. "And I can listen to thee yet; / Can lie upon the plain / And listen, till I do beget / That golden time again."

This aspect of 'transportation' in poetry is precisely why one should read it. Poetry - indeed, good literature as well - has the ability to bring one out of one's self to think and feel things that ordinary life may not have yet taught him. I find that I learn much about the wide world, about good character, about hope, about sorrow, about love, about death, about Life woven through the lines of poetry and prose. You may do the same, 'You come too.' *

~ Johanna

*The Pasture, by Robert Frost