Of Pictures and Pieces

Gloaming is blue and ethereal, with fine flakes of winter shrouding my valley in quiet. The windowpanes in my little cottage are frosted 'round the edges, as I've been simmering a lentil stew and braising some cabbage for dinner later. 

Today has been rather quiet, stillness only broken by the scraping of the snow plough and some shovelling...and the occasional tramp of boots on the stone stairs outside my cosy home. I'm grateful for the quiet space to reflect and pray (and sleep in, after a week of late nights). I'm thankful for my cup of Himalayan Bouquet tea with wildflower honey as I cuddle up in my softest, long grey sweater to watch the snow fall. 

I'm grateful for the foggy, snowy weather, which calms and quiets my soul so that I can come to the Lord in prayer and meditation. And I am so very thankful that the Lord hears me when I cry out to Him. He hears my recent confusion, my aches, my joys, my fears, my hopes. He hears my confessions, my uncertainties, my desires—the ones that so often pull against one another, tearing me to pieces. 

My whole life feels like it's been one series after another of deep desires that pull me in contradictory directions. I thought everyone felt this way, but it turns out, they don't. At least, not all the time or maybe even most of the time. This constant struggle being unique to me and people like me was revealed when I learned my mindstyle: being equally task-oriented and people-oriented. Most people tend to be more one or the other, but not me. It makes work a challenge at times—especially working with other people. And when I'm with people, I can multitask (do the dishes, play games, etc.), but I can't both work on a project with them and also give them my undivided attention. The reality is that what I want most is to sit side-by-side and listen deeply, to share intimately.

While it was immensely frustrating to discover these equal and opposite mindstyles were at war within me, it made sense of many situations and seasons in life—and explained why I get burnt out on work or people. It's been four or five years since this revelation and I feel like I'm still not good at figuring out my balance, at walking with both the left foot (people) and the right foot (tasks), one after the other in rhythm.

The issue is further complicated with God. I love learning about the bigger picture of the Bible and the themes God has woven into His world and His works from the beginning of time. I love it when I finally make a big picture connection myself. But I find myself doing one thing or the other, not both at once: I either read Scripture slowly and methodically, gleaning details or I don't read it at all and listen to others who help me see the big picture. I've done the detail-gleaning most of my growing up life, even into my twenties. I've only begun the big picture learning since entering my thirties.  

In hindsight, I wish these processes had been reversed. I wish I'd known the big picture of God and His story when I was little, filling in the details as I grew and matured. Because when you've been digging up little artefacts for your formative years and you don't know where they go or how they fit together, you do some weird cobbling together of those pieces. You may make a beautiful mosaic or a grotesque image of God, but you will have to take it all apart to put things together in the way they are supposed to go, not how you decided they should go. And how do we (I) do that if we don't know the nature, character, and love of God?

No one person can see God, His world, or everything in Scripture rightly and thoroughly at once. That is one of the many reasons God put us together in a body, in community—both with Himself and with others. This is why we need to read Scripture communally, but also individually (where we can read and absorb at our own speed). 

I've been in a rather long season now of studying the Word in community (both at church and in Bible studies), but now comes the point where I need to jump back in to also reading daily to re-familiarise myself with the words, phrases, and details. They go hand-in-hand. While I love both the details and the big picture, I need a lot of help from intuitive and perceiving people to see the big picture. I don't naturally have that vision. I see the trees, not the forest. And that has SO many positive outlets and uses, but I need to see the forest, too. Just like I need to learn to balance tasks and developing relationships, not at the exclusion of one or the other.

It's easier to learn photography basics in black and white, learning about shadows, shapes, and composition. But when you add colour, it's a whole new field. Both mediums are beautiful. But you can use either and fail in composition, clarity, or depth. You can fail to tell a story—you have to have an informed, intuitive eye for that.

Dichotomies are hard for me. I understand black, I understand white. Where gradations and colours fit in is where I need God and other people to help me imagine. To see truly. When I can't see beyond my own confusions, conclusions, and projected outcomes there is God, holding out truth, light for the path, and hope. Colours. Stories. Pieces of the whole...and the whole story, too.

Somebody Loved

  Rain turns the sand into mud

    Wind turns the trees into bone

Stars turning high up above

                 You turned me into somebody loved

— The Weepies

  

Maybe it's the lateness of the hour. Maybe it's the weight of sorrow from the last two weeks finally breaking in. Maybe it's my lack of sleep. And maybe it's just truth hitting my unguarded heart... I stumbled across this song tonight, sitting in the soft twinkle lights of my kitchen. And now I find myself weeping as I listen on repeat. 

So much is held in that tiny line, "You turned me into somebody loved." Not someone lovable. Goodness knows all of us have moments, hours, whole seasons of being unlovable. But when someone loves us, even in in those seasons, well... We become someone loved. Not by anything we've done, but because someone makes the choice to love us. And that choice shapes who we are. 

And maybe I'm weeping in my kitchen because I've lived my whole life with people who love me. Knowing God loves me. Not everyone gets that—always knowing they are loved. And when someone does really, truly love them, it transforms them into somebody loved. 

 

Maybe I'm letting the tears flow here in my kitchen, because I also know that love for the first time. I haven't dated many men, but the ones I dated in the past, while I knew they loved me, never made me feel like somebody loved.

However, those words pierced my heart tonight because they resonated as utterly true. Nick has turned me into somebody loved. Maybe because he sees me for me—not as a project, not as an accessory, not as a sounding board, and not as an ego boost. I don't exist to highlight his story. He just loves me. 

I've always been loved, and I don't even know how grateful I am for that incredible gift...until I see the fractured lives all around me. Until my own world cracks. I've always known my parents' love, my sisters' love, God's love—I've never known life without their love. I accidentally take it for granted. I don't mean to, and I am deeply thankful for that constant love... It has made me who I am in so many wonderful, healthy ways.

But I lived so much of my life without Nick's love that I can see the difference between who I was before and who I am now. There is a different kind of comfort and confidence that comes when you are turned into somebody loved. 

As I listen to this song, I think of a young woman, neglected, abandoned as a child. She is out in the cold, on the streets. She has been used and abused. She is skittish and gauche. And then, someone comes along and loves her, even when she is graceless. They don't love what she could become, they just love her. . .as she is. And through that love, she is changed. Because how can we not be changed when we find that we are somebody loved? And yet, it isn't who-we-will-become that the person loves. It is us, as we are—messy and ridiculous—that they love. Certainly this can happen in non-romantic relationships, too. But there seems to be something sweeter when this change comes though a spouse (or an almost-spouse). 

My my writing skills are dusty, but even if they weren't, I really can't gather into words what that two minute forty-one second song says so simply and profoundly.

All I know is that being turned into somebody loved is a miracle—a gift from God.

____

1. Somebody Loved lyrics © Deb Talan Music, Steve Tannen Music

2. Photo by Tuva Mathilde Løland on Unsplash

The World is Full of Weariness and Wonder

Light rain is singing on the shingles, dripping to the carpet of pine needles by my porch. Darkness has descended in earnest, as it has threatened to do during several waves of thunderheads today. Evening has come, but I am bathed in warm light—my porch transformed into a quaint café with the help of several strands of twinkle lights wrapped 'round the rafters. I am pleased with my handiwork this day. 

It has been a long weekend of learning to rest well. . . I didn't accomplish any of the handwritten letters I planned to pen, but I organised various things in my home, put up lights, went hiking with a friend, read, walked slowly through a garden at sunset, and sat on my porch simply watching the rain fall. There is something to be said for the hours I spent accomplishing things around the house, but there is more to be said for the quiet moments of holding a mug of tea and listening to the raindrop chorus. There is something magical about sitting under twinkle lights as grey clouds melt into black skies. There is a grand sense of awe staring up at a waterfall a hundred feet high, pounding with spring snow melt. There is wonder in turning to stare up at a seagull-coloured house set against dark pines—a house etched with stars and trees at the cornices, its windows echoing the pink evening clouds. 

There is weariness in this world—but it is contrasted with all the glowing wonder sprinkled in the crevices. That huge glimmering star on the Western horizon reminds me that sadness is not all there is. That sorrow doesn't swallow up every ounce of joy. The hurts, the losses, and the fears that parade through the lives of my friends and family—that stab my own heart—are not all. Beauty also pierces us through. Wonder freezes us in our tracks. Glory bows our hearts. Desire makes us ache. But the piercing, pause, praise, and pain are not mortal wounds—they are healing hurts. They make us whole. Our yearning reminds us that there is more, so much more, than our narrow field of vision.

A thumbnail moon glimmers through the pine boughs tonight, and I breathe my thanks for its glory. A keen air, fresh and faintly perfumed with spring, whispers in my ears as it passes. Too many times I forget to praise, so the mountains cry out the Maker's goodness and grandeur. Too many times I tuck my head down and get stuck inside my thoughts, not seeing the stars and trees and painted sunsets. Too many times my own wallowing blinds me to the pain of others—others to whom I could show the stars and the piercing Beauty that reminds us that the shadow is but a small and passing thing. 

May I see beauty in unexpected places and in the features of men's faces. May my words point back to the Creator, who is forever blessed. May His words ring out from me in thanksgiving, in asking for forgiveness, in kindness, in giving grace as I have been granted grace. . . Amen.

Enough

Enough! I've had enough! 

Much of my life I have felt inadequate because I don't nuance and parse things with the wisdom of my discerning (intuitive) friends. I'm not wise. I lack depth. I try to cover up my shame in that by being intelligent, but my cover is blown after only a few rounds back and forth in a debate. Rather than going any further, which feels futile to me, I just quit. 

I have a bad habit of quitting. Quitting conversations, quitting ideas, quitting when something gets hard and I don't care enough to keep trying. 

Yet I have climbed mountains, when once I swore I'd never again climb even a foothill. By the grace of God (through other people) friendships have grown, even when they have shifted—I want to learn to do that better. All that to say, there is hope. Hope that I will persevere.

Still, I don't nuance—I say what I mean, not thinking how deeply and widely it might be misconstrued by someone who does parse every word a thousand miles down the line. How do I explain that, "Nope, I'm not that deep, I just meant this thing on the surface level as far as my nearsighted eyes could see in all directions?" But I am ashamed to admit my ineptitude. I shudder to know how often I have made others feel inadequate in who they are or how they process—because I despise being treated that way.

Is it wrong not to pursue everything to the last degree? What if something isn't meant to its last degree? Then it would be wrong to chase it there. I take things and ideas and people at whatever depth they are presented to me. I compare their words and actions. Both matter. But I find that actions matter more to me—especially other people's actions. When they don't match, I believe their actions more. But of course, my own actions should matter most to me, because those are the only ones I can change. I have high ideals and I fail to meet them. My own actions tell me that ideals are hard to practice, but still I expect other people to live up to their ideals. Alas for inconsistency!

I want other people to grow, and I want to grow. Yet, sometimes all I can see is my past failure or someone else's behaviour pattern—and I despair of growth for any of us. Is growth impossible? No. In fact, growth is probable. But some obstacles feel insurmountable, some broken things appear irreparable, and some growth requires me dying to my self—and I can't hold those crucifixion nails up to my own hands. . .

. . . How quickly I forget that I don't have to grow of my own power. How rapidly I lose sight of the fact that I am not the one nailing my sin—with its passions and desires—up to the cross. How often do I function like I believe I can save myself or fix myself—or be good enough to measure up to whatever standard I don't meet and think I should? 

I am inadequate. 

I can't live up to my own ideals.

I can't live up to someone else's ideal version of me.  

So I quit trying to live up to a false ideal...even if I feel damned by everyone else who effortlessly processes the way they do because they were created to do it that way. I process the way I do because I was crafted thus, why isn't that enough for me? If that is how God shaped me, shouldn't I seek to process in the way He gave me? Why do I grasp for what I don't have, can't do, as if He gave me the wrong thing? 

God didn't make a mistake. 

He didn't make a mistake...so why do I treat Him as if He did? Why do I treat myself as if God made a mistake and I just need to try harder to be like all of my intuitive friends? Most of them don't actually mind if I don't process the way they do—so why do I mind? Because I've been led to believe that processing like a sensor is somehow lesser. It is how "simple" people, dumb people, process. And God forbid that I fall into those categories, because I fear them. I desperately fear them like the pit of sheol. 

But doesn't God take the foolish things of this world and show His wisdom through them? Doesn't God confound the wise through the simple? Why am I so afraid of being the very thing God says He uses? Why am I afraid to be less than enough? 

After all, I will never be enough. I can never save myself...or fix myself. I am not adequate. I want to grow, but I will never be the ideal thinker, the ideal Christian, the ideal woman.

If I only ever think on the surface, then may it be whatever glimmer of God's thoughts I can learn to think after Him. If I must expose the fact that I am simple and foolish, then please, God, show Your wisdom through me.

LORD, I am a vessel—the ignoble one. Let me serve Your purpose well. Help me to stop saying, Why? Why have You made me thus?

You don't make mistakes.

You made me Yours.

And being Yours...

...is enough,

and much

more.

"Daddy, watch!"

"Hey, Daddy, watch this!"
Persistently, "Daddy, watch!"
Then a satisfying splash, a grin,
the pleasure of having attention
and approval from her father.

"Watch me, watch me, Daddy!"
Cries out a smaller voice,
legs thrashing, arms splashing,
secure in her father's love,
she swims the shallow pool.

How many others cry,
"Daddy watch!" with no reply
or no approval, only mocking
or disgust—they feel like they're
never enough, coming undone.

"Daddy, watch me! See!
Look what I've done with my life,
with my time, see how I succeed?"
But it feels like it's still not enough
to catch their father's eye.

________

Why do we wonder when
someone walks away from God?
They are told He is a good Father,
but how do you please a perfect God
when you cannot please an imperfect man?

When the heart cries out,
"Daddy watch this! See how
I've succeeded, done all this good,
don't You approve? Won't You reward?"
And when He does not, the heart turns stone.

God is not a man to please,
He does not bestow approval
because one is successful or good,
He loves us because we are His creation,
His children in whom He delights, we are His.

We are like children in the pool,
who want their father to watch—
God wants us simply to trust and love Him,
He approves of us, not because of our efforts,
but because we are His, one in whom He delights.

What is Love?

To love is to give—
to give yourself,
your heart
a door flung wide

    to give another
    power over you
    to wound
    . . . or to heal


If God is Love,
then think of
the power He gave us
over Himself,

    how He gave Himself
    so fully to us,
    Wounded for
    our healing

    to love is to give. . .

Cleansing Fire

 What if prayer is a furnace? 
    When we confess, every sin and every evil thing 
       is burnt away into ashes. 

          But every prayer in line with Life and Love
            —stemming from God's Spirit—
                 is refined like gold and silver. 

                   What if that? 

                       And lest we forget, 
                         even ashes are used in making soap...






____

Dedicated to Sarah, Kasey, and Marit

Arise, O Morning

Arise, O morning, arise!

The fog comes down

and the praise goes up,
lilting toward the skies
somewhere above, outside
this silver mist, tilting
out of the Maker's cup.

~ Johanna

Undone...

'Thread by thread I come apart, 

If brokenness is a work of art

Then surely this must be my masterpiece. 

I'm only honest when it rains,

an open book with a torn out page 

and my ink's run out. 

I wanna love you, but I don't know how...' 

—"Neptune" by Sleeping at Last

I get hung up on these lines, because they make sense of me, of life in this season. I often feel like an open book, but one missing pages—or the ink for the empty pages. I need that ink to explain myself chronologically—or just logically—to folks sometimes, and it has run out, run dry.

Yet it was the last line that stabbed my heart, because I've been feeling like that with God in this season of life. I want to love Him, but I don't seem to know how. I just know I keep failing. And if I don't love God well, how will I love people well? Doesn't loving—for the creature—begin with being loved? And doesn't that mean being humbled by Love enough to receive that precious gift from the Giver of all good things? 

Really, when all is known, isn't He the only One Who can prepare us to receive the love He gives? Do we ever do anything? He makes us vessels to be filled. He fills us. He runs out through our cracks—over the lip of us earthen jars—onto others. It isn't us. It never is us. It's all Him. Always. 

But He chooses us to be those ready vessels. He chooses us to be conduits of His love and creativity. Even though the echo of love, creativity, and Beauty is dim—poorly reflected through us—somehow He seems to delight in that reflection, no matter how grubby it is. 

Does that ever amaze you? It amazes me. It humbles me. Because I know myself... How could He be pleased with the flicker of an echo of Himself that shivers through me? But He is. 

Woe is me!

I am undone...I am flying shrapnel shards. O God, hold me together! I come back to Him. Because He is the Love that creates us to hold love—and to be held together by Love. 

Such a mystery and a joy, this. He is our Great Lover, meeting us in mystical union—the weaving of our body, soul, and spirit into Father, Son, and Holy Ghost. I want to throw my hands over my head, over my face, over my sacred places to shield myself from this invited invasion of the realest One splintering my shadow-self. Finity cannot contain Infinity. Time has no hold on the Timeless. Flesh as frail as mine cannot contain a particle of the Spirit of God. 

How can His Spirit dwell in me? I must cramp, confine, and frustrate Him. I must necessarily shatter as He enters, my ink spilling out, dripping all over. And then He re-forms me; makes me new. He doesn't rebuild me as I was, all fragile and wispy—He begins to make me a solid home. He makes His dwelling, finity expanded to hold the Infinite. Not contain, but hold. 

I cannot contain another person, but I can hold their soul. A soul can be knit between two distinct persons. I cannot contain another person, but I can hold their hand. O God, make me strong enough to be empty hands, cupped to receive the outpouring of Your Spirit! It is the Spirit of God who empties me; shatters and re-makes me; heals and makes me whole. It is the Spirit of God Who is the fluidity of Love pouring Himself into me, over me, through me, onto others. 

'Thread by thread I come apart...' And He makes my brokenness a work of art—makes me His masterpiece, though I don't know how to love Him. Though I try and fail. Love takes me apart, stops my striving, hushes me... He unwinds my threads and weaves me into His tapestry, His story, His art—into Himself. 

I am undone.  

                            I am remade. 

I am still me, but woven so tightly into Him as to be both found and lost; a piece, yet so intertwined that I am inextricably linked to the whole. 

                                                                    I am made whole.


O Love Who will not let me go—though I let You go so often—I want to love You. I just don't know how. O help... I don't know how. But I want to.

Speaking Scary

"Don’t let the sun set till you’ve done one thing that sort of scares you."

—Ann Voskamp

Clear Colorado skies are a rich cyan blue, beckoning me to jump into an adventure. Sometimes I receive the call of all that glorious wild and go for a long drive in the mountains, looking for a pull-off where I can tromp. I like adventures, after all. Some days, though, I stay home and watch the cotton-clouds sail over my roof on the breeze, content to look out the window as I write. Whether it is pen to page or keys clicking their rhythm, I can soar to those azure heavens or plumb the depths of pain with words. Some words are hard to wrestle onto the page, but others are plain scary to pen down. What will people think if I write that? Words don't seem to care what others think, they demand entrance into the worlds—of story, of prose, of conversation. They teem with life-giving substance, building worlds, building others up, furnishing frameworks for ideas and dreams. In order to craft a believable story one needs the right words—the sort that steal us away from the concrete planet our feet rest upon and fly us into a place so rich and vibrant that it becomes more real to us than the trees swaying o'erhead.

Words can draw us in to something bigger than ourselves, be it uncharted lands or the love of God through His very own Book. Yet words can be scary, too. They can paint nightmare images, twist into hideous lies, or wound our hearts. However, it is God who gives us the scariest words. They are the sort that breathe life: I was wrong. I forgive you. Can we try again? Help me! God, I trust You. Yes. I love you. These words are hard to say because the monster of pride or the fear of the unknown chokes us. What if we trust God and horrific things still happen to us? What if we speak out our love and it is taken advantage of or rejected? What will people think of us if we admit that we were wrong? What if we tell someone our hurts or struggles, will they run away? If we tell someone we forgive them, doesn't that mean we have to live like we have forgiven them? These words are hard, the implications are far-reaching, and they can scare us.

Yet maybe our world would be richer, the earth beneath our feet more dear, the sky above fully alive, if we spoke these words more often. Maybe our love would grow if only we dared to share it, in word and in action. Perhaps we would free others from the tyranny of stagnation if we forgave them and were able to see that they could be much more than we ever thought. If we speak and act on these frightening words, our view of God would likely deepen, allowing Him to be God and reminding us that we are frail. We might find ourselves in deep waters, in broken places, being honest about our hurts. Still more, though, we might find that the Word Himself speaks to us in these places, breathing His very life into dead places, healing hurts and hearts.

What is one scary word or phrase you need to say before the sun sets? Is it I was wrong or I trust you, or I love you or I believe, please help my unbelief? Sometimes the scariest thing I do in a day is tell God that I trust Him and that I'm saying yes to what He asks of me. He asks hard things sometimes. Often. And they usually include other people—not always the kind I like to be around or who are easy to love. Sometimes He asks me to be still—both to be silent and not to be restless. I strive a lot with God and with others—for God to ask me to stop striving is difficult. To say yes to Him is hard—it is scary. But it is always good. Will you join me in saying scary things to God and to others?

A Chalice Remade

Well-worn, chestnut-coloured floorboards creak beneath the many feet entering the hushed room. A reverent quiet is—mostly—kept, it is a time of preparation for the special yearly observance. My friend and I arrive early, a rarity for me, to settle our hearts and minds for the Ash Wednesday service. Yet my mind is awhirl, reflecting on the day's conversations, expectations, frustrations, and disappointments. In spite of outward tranquility, my thoughts are uneasy.

Without sound or ceremony, the clergy and chalice bearers file down the centre aisle. We stand until the vicar invites us to pray the Lenten collect. Then, kneeling before the King of all things, we seek to know that our sin is costly. Only the life-blood of God's own Son could buy us back from death, the paycheck of our sin. My heart sought to stay focussed, prodding my mind to read along, if listening alone was not enough.

The Epistle reading proclaimed that unfathomable paradox, that God "made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him"1, a text that baffles both my mind and heart most days. This evening, though, I read the familiar words wanting to be moved, expecting life, yet being disappointed in my expectation. God's word is not something I can use to contrive an emotional experience, thankfully. Only His Spirit at work in my heart and mind can bring truth alive. As I rose with my row to receive the imposition of ashes, I knew that I needed to be emptied of myself and my own chaotic thoughts.

Sweet-smelling charred palm dust smudged thumb and forehead. A cross marked upon my brow, as I knelt and heard the familiar words, "Remember that thou art but dust, and to dust thou shalt return." The service continued, but I found my mind coming back to my frailty. I am but dust? How can this be, when my body is the hale and healthy flesh of one just entering their thirties? Yet, I am not deceived by my feelings of immortality. Hiking in dangerous places and sliding on ice have both punctured my security at times. The recent, unexpected loss of a family friend in her early twenties reminds me that the breath in my lungs is always a gift.

I am fragile. This realisation makes me both afraid and angry. I don't want to be frail. I rebel at being made of clay, the "poor potsherd, patch, matchwood"2 that I am. I am the thing formed irritably asking my Maker, "Why have you made me like this?"3 God fashioned me to need things—from food and sleep, to intimate relationships and love. I wonder if my needs make me frail. No, sin makes me breakable—my needs make me vulnerable, open to depending on God and others, rather than only myself.

My fears of the unknown, the uncertainties haunting my thoughts, the turmoil of my whole day led me to cry out from my knees, "I am flying to pieces, God! Hold me together." The tiny sting of communion wine on my tongue turned my heart to God's reply, "I have fashioned you to be a chalice to bear me." Here I was asking God to hold me together—that my fragments would not turn to wounding shrapnel—and His response was to tell me, the thing formed, that I was to hold Him! This is the mystery, that the Maker inhabits the made—or maid, in the case of Mary. The Potter clothed Himself in clay. The ones who need to be held together by God will be made to hold God.

I walked out into the darkness of evening unafraid, because the Light Himself dwelt in me. My foaming thoughts were not immediately quelled, the questions inside were not somehow answered. Still, I wrestle with my flesh, with distractions and restlessness, with fear and uncertainty, with a complaining tongue and a heart of stone. Daily, I must ask to be emptied of myself and to be held together by God, that I might be filled—like a chalice of Eucharistic wine—with the Holy Spirit. This is the purpose the Maker has for the thing made—whether I am a clay pot or a silver chalice—to hold Him as He holds us together.

____________________

1. II Corinthians 5:21 (NKJV)

2. Hopkins, Gerard Manley, “That Nature is a Heraclitean Fire” Selected Poems and Prose (Harmondsworth, England: Penguin Books Ltd, 1982) 66

3. Romans 9:20b (NKJV)

All Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson.

Why?

Oh, the questions we ask You, Begetter of the universe. 

You, Who spun waves and particles into golden light, we question if Your hands are big enough to hold us. You, Who breathed life into our spirits and our dusty frames, we pause to ask if You care about us. You, Whose finger carved words into the dirt, we ask if You care enough to write our stories, to show us what You want from us and for us.

You, Who entered time, slipped into skin, felt rejection and loneliness—we presume You have left us when our blind eyes cannot see You, and Your presence is not palpable. You, Who are called the Light of the world, we ask where You have gone when we wander in darkness. You, Who carefully marked the trenches of the world, poured its foundation, and sent the Cornerstone, why do we think You are incapable of answering our question marks?

Why does our friend have to walk through that valley? Our family member suffer that pain? Why do our own hearts, crushed, drip red in the darkness and in the blaze of day?

We ask when You will show up, why You allowed tragic loss, why there is emptiness sucking at our hearts like a black hole. Why does the darkness feel overwhelming, when the Light has rendered darkness outmoded, dead, and chased away?

There was a time when You stepped into our world. When eternity became now. You bought us back from hopeless death. And still we question. Still we scream. Still we shake our fists and walk away. You, Who never promised life would be easy, we expect to right everything, now. You, Who never explained Yourself to Job, we expect to spell out every answer to our every why? We expect You to operate like we do, to think in our human boxes, in our narrow line of sight. You, Creator, Sustainer, Holy One, Alpha, Omega... You, immortal, immutable, invisible, we ask to explain Yourself to our finite minds, to contain Yourself in a kernel of knowing that will fit inside of us. But You cannot be contained in our minds, in our paltry understanding, or in our broken hearts.

You are bigger than that—vast, eternal. You fill us, overfull, and splash out onto those we touch. Your love only multiplies. The ringing of Your Truth reverberates throughout the galaxies, resounding through the entire universe. How can we think it is all contained in one book, in one heart, in one mind, in one planet? 

It is not that we do not need to know why—sometimes we cannot know an answer so immense. We are too close to see the whole, to see clearly. We cannot explain away pain, abandoned hearts, our death valleys, or all the other dark shadows that cross over our lives. Neither can we explain why the storm clouds come to us, or why the Light doesn't break through and scare all our monsters away. Maybe we aren't strong enough to endure the illuminating rays that would break those clouds, eliminate that darkness. Perhaps we are being made ready to bear the weight of light—something weightless in our world—that, coming from the heavenly realm, is so dense that it would crush us. 

In a moment of unknowing I whisper, But why, God? Then, I choose to hang my question on these spoken pegs of Hope, Lord Jesus Christ, Son of God, have mercy on us. I do not always know what that Mercy looks like in this moment, in this day, in this shadow world. What form will Mercy take? Sometimes His Mercy is severe. Once, it took the form of flesh, nailed to a cross—suffering with us.

God is not "out there" but right here, with us—even when I cannot feel Him or see Him, and the clouds do not part. He is not against me—or you. He does not say why He does what He does, or why He allows various things. He withholds His mighty hand at times, and I don't know why. I only know He will not leave us all alone.

Lord have mercy.

Christ have mercy.

Lord have mercy.

Grant us Your peace.

The Silence of God

It's enough to drive a man crazy; it'll break a man's faith 

It's enough to make him wonder if he's ever been sane 

When he's bleating for comfort from Thy staff and Thy rod 

And the heaven's only answer is the silence of God 

So when the questions dissolve into the silence of God 

The aching may remain, but the breaking does not 

The aching may remain, but the breaking does not 

In the holy, lonesome echo of the silence of God

~ Andrew Peterson, The Silence of God

Three-quarters of the way through Christmas I am looking backwards. Around Christmastide I tend to ponder the passage from Genesis when God pronounces the curse, and in the same breath, He offers the promise of a forthcoming Redeemer. I look back at Isaiah nine's promise of a great light and Wonderful Counsellor, or the Suffering Servant in chapter fifty-three. Then I jump ahead to Luke one and two, or John chapter one and get fired up about God becoming man - because let's face it, that is a phenomenal, staggering, once-in-history kind of event. But in my reading I skip over Malachi, the last book of the Old Testament. I skim right over four hundred years of silence from God. As far as we know, there were no public prophets of God between Malachi and Matthew. Even God's chosen people were sitting in great darkness, as Isaiah describes.

Here I pause to remember that God was very quiet for all those years. Quietly He set the things in motion for all that needed to happen to prepare the time and place for Jesus to enter the world. But quiet work is often unnoticed.  

Silence is not something fallen humans are good at dealing with, particularly in our techno-centric culture. I cannot even go hiking without meeting someone texting on their iPhone, or hearing boeing jets high above. What do you do when it gets quiet? Do you have an overwhelming urge to turn on music or sermons or a film? Are you able to live comfortably in silence with another person - or are you always wracking your mind for a question to ask or something to say if you are around them? When we are faced with silence or immobility, we almost instantly crave a diversion. A ten second pause in a conversation (especially on the phone) has us squirming in discomfort. 

I imagine that the Israelites did not do well with silence either. They surely looked for a diversion. Whether they became idolaters or adulterers, tax collectors for the growing Roman Empire or zealots, they were not listening for the rustling of divine robes or the whispers of God. 

Still the words of the final prophet rang in the hearts of some old souls: "But unto you that fear My name shall the Sun of righteousness arise with healing in His wings..." The sky turned just a shade less black. And more promises tumbled around in the hearts of some men: "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord..." The East grew pearl grey. There were rumours about a man near the Jordan River who wore rough clothing and ate wild locusts. Perhaps a prophet had appeared after four hundred very long years. And then the Light broke on the scene, asking the Pharisees what they had gone out into the wilderness to see, a prophet? Yes, a prophet, the voice of one crying in the wilderness...

But I have jumped ahead to the voice, to the light... Let's go back to the silent darkness. Why? Because many persons (Christians and non-Christians alike) sit in silent darkness in various life circumstances. Many are waiting for the dawn, for the light of hope to spill across the horizon of their lives -- but it is year one-hundred-thrirty-five in the four hundred years of silence. The end is not even in sight. We feel left alone in our cravings and addictions. We feel like we will never get beyond the breaking point in our marriage. We feel overwhelmed with failure or debts. Is the Sun of Righteousness going to rise, or are we just stuck here? 

Many faithful men died during those four hundred taciturn years. And for a couple of thousand years prior, men had died without the promised Messiah's appearance. But they did not die in despair. They died in expectant hope that the Messiah would come. Rather than being distracted with dumb idols of wood, stone, and silver, they set their eyes way down the road, looking unto the Author and Finisher of their faith. They never saw Him in this life, only His shadow.

There are times when we live in the solid darkness, when all we hear from God is silence. The ancients called it the 'dark night of the soul'. We call it 'impossible to bear', that weighty silence. Yet we are "pressed but not crushed," as Paul says. Or as Andrew Peterson put it above, the aching may remain, but the breaking does not. At some point the faithful Israelites saw the consummation of their hope - but not in this life. We look back on the incarnation, the resurrection as the fulfilment of our hope. When we experience the silence of God, we know that it is not forever. The aching may remain all of this life, but the breaking does not... In the holy lonesome echo of the silence of God.

~ Johanna

The Trisagion

Holy God, 

Holy Mighty, 

Holy Immortal One, 

Have mercy on us.

A simple and profound Orthodox prayer rises to my heart and lips this Christmastide. These are the words of the Trisagion. In this prayer we are brought back to God as God. God as Holy and Mighty. God the immortal One. When we spend three lines of a four line prayer looking at who God is, we rightly spend the fourth line asking for mercy, because we suddenly see that we are profane, weak, ephemeral. 

The more we fix our eyes on Jesus, the more we see that the Word made flesh dwelt among us, the more we know the righteousness of God, the more clearly we see ourselves. We cannot pretend that we are good or righteous when we see how far we fall short of God's goodness and righteousness. We can only ask for mercy and continue to set our eyes on the holiness of God. We must know holiness in order to become holy. No, to be made holy in His hands and by the breath of His mouth.

Take less than three minutes to listen to Fernando Ortega's lovely musical rendition of this ancient prayer. Take more than three minutes to reflect on God's holiness, might (throughout the ages and in your life), and immortality... And do not be afraid to spend a few minutes asking for God to have mercy on you. That leads perfectly into the Kyrie Eleison:

Lord have mercy,

Christ have mercy,

Lord have mercy on us.

What your life says about what you worship...

Imagine, crowds pressed into an amphitheatre watching with disgusting eagerness a man being ripped apart, limb from body, by wild horses. Smell the stench of the sweat and excitement of those around you. Breathe in the terror and agony of the man in the ring. Feel your heartbeat accelerate at the squeals of the horses being driven mad in order to torture a human.

Now, smell the sweat and excitement of another crowd. Listen to the roar of those around you. See the wild colours, vulgar gestures, grimacing faces (both in the crowd and in the ring) raging about you. Where are you this time? In an amphitheatre filled with thousands upon thousands of persons, yes. Unimaginably huge monitors flash replays. The smell of beer and sweat hang in the air - your favourite sports team has just taken the field in the second half of their game.

In the gladiatorial theatre those in the crowd worshipped the emperor, but they also exalted violence and entertainment.

In our current culture many persons give lip-service to God, but in their hearts they worship something else.

My question to you is, what does your life show that you worship?

You probably know (or are) someone like my neighbour. She has a Colts jersey, hat, and autographed card from Peyton Manning. She sports a Colts flag and tire cover on her porch and vehicle. Sundays after church you can find her watching the big game. Everyone who knows her knows that she is a Colts fan.*

Maybe you hate sports... But perhaps you cannot stand being single. You are always hoping that you will meet someone to spend the rest of your life with. You want to raise a family with them and grow old together. Or you may have met that special person and now you have children. Are your children the apple of your eye? Does their love, approval, happiness, or success mean more to you than anything else?

Are you like me, reading [somewhat less than] copious amounts of books, articles, and essays? Does your conversation focus on philosophy or historical figures and writers? Do you value a reader, an 'intellectual', over someone who watches liberal amounts of television?

Maybe you spend much of your time at work, working out, cooking organic meals, eating fast food, trying to follow rules, living a raucous party life, trying to look young, or one of a myriad of other things.

What do your habits say about what you worship?

When someone walks into your home or room, what will they see that you value? What do most of your conversations focus around? How do you spend most of your hours each day? What do you think about when you do not have to focus on something in particular?

For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things.

~ Philippians 3.18-19

What is your functional saviour? You might know that no one and no thing but Jesus can save you from the end result of sin (death). But what are you setting your mind upon? Where is your focus? What is that one thing more that if you had it you would be happy? What is something that if it were taken from you, you would want to cease living? Is it your job, your house, romance, marriage, children, parents, your physique, your country, your talent (singing, writing, athletic ability, etc.), sports, a person, or something else?

Paul finishes out his thought in Philippians thus, "For our citizenship is in heaven, from which we also eagerly wait for the Saviour, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself."

Are you willing for Jesus to subdue even you to Himself? Are you eager to spend time with Jesus? Do persons you talk with know by your actions alone that you are a Christian? What does your prayer life look like in God's eyes? Do your thoughts go naturally to Scripture or praise? Does knowing that it cost God the very lifeblood of His Son to make you His child overwhelm you, or does it bore you?

I am not saying that I am always eager to spend time in prayer, praise, or Scripture. However, I want to be eager to know God more deeply. I want to see God's holiness. I am willing to know God through suffering and sorrow. I want to practise loving others like Jesus loves me... Even though it costs, and even though it hurts, and even if it is not returned. And I am scared to death that the LORD will actually take me up on teaching me to be more like Him in these ways. But I am willing.

If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory.

~ Colossians 3.1-4

For a more in-depth look at the idols of our hearts and how to shift our focus, listen to Tim Keller here.

~ Johanna

*My neighbour, mentioned above, is also a Christian... I am not bashing her love for her team, nor sports as sports. I was merely showing that even a good thing (even morality) can become an idol if not submitted to Christ.

With the Rising of the Sun

"From the rising of the sun to its going down
The LORD’s name is to be praised."
~ Psalm 113:3

My alarm chirped at 4:30am on Thursday. Yes, I told it to impede my slumber, to return me from the land of Nod to the land of reality. I donned jeans and a sweatshirt, and headed off to the airport with my neighbour. Above us, constellations shone brightly before their nightly dance was whisked away by the daystar. When we pulled up to the airport, the Eastern sky was turning a tell-tale grey.

The drive home went quickly, followed by a (nearly forgotten) jaunt to the post office box. I had left an English muffin in the toaster and an egg in the pan (the burner was off!) in order to beat the postman at 6:15. Chilly morning air beckoned me up a historic street to see the Spring flowers. Then I walked to an overlook to watch the sun crest the low-lying foothills.

Liquid gold spilled across the horizon, like ink toppled on a table. I turned to look West and my next breath caught in my throat. Pike's Peak was backed by the last of the night sky, its hoary head now gleaming as burnished copper. Ordinary red dirt on the foothills was transformed into fiery paths, coupled with glowing pines. My gaze swung back to the source of life-giving light. There he was, the sleepyhead sun blinking his great eye.

Freezing fingers compelled me to trot home, finish preparing my half-made breakfast, and move on with my day. But stiff hands could not quell swirling thoughts. "The sun shines on everything, giving it life." "No, no, Beauty." "Perhaps both." "God does that." Stop. Repeat? "God does that." Thoughts moving at light-speed began running down this track. To save you from wading through my scattered thoughts, I will corral them for you.

What if our lives are like mountains, red dirt, lilting flowers, shaggy pines, splashing streams, - all brought to life when the sun shines upon them? Sure, the analogy isn't perfect - some of those things had "life" or Beauty before the sun shined upon them. Our lives do not. We are a lump of clay, scattered rock, stagnant pools. When God shines His glory upon us, the reflection is Beautiful. Life and order are imparted. As sure as a life is illuminated, our gaze is drawn to the Source of light, the Origin of glory. If we reflect the glory of God, those who see us will look for Him. How kind of the LORD to remind us of such lessons every day with the rising of the sun!


~ Johanna