The Stripping Away

Last year I turned 40...which is ridiculous, because I'm still 22, 26, 35, 39 and all the other important ages of my adult life. I'm still making silly puns and laughing at life, looking for shapes in the clouds and listening to the evensong of robins. And now there are more and more times when my wide-eyed wonder at the world feels replaced by the gritty exhaustion of mundane reality. The poet in me feels lost and the pragmatist slides into the driver's seat.

As I entered the year I was well aware of forty being a significant number in Scripture... The rains came forty days and forty nights during the Flood. The Israelites were enslaved for forty times ten years in Egypt—then they wandered in the dessert for forty years, awaiting the death of an unfaithful generation before entering the Promised Land. Jesus fasted in the wilderness for forty days at the start of His prophetic time. Forty crops up in so many places—always it comes with challenges and hardships, it involves a stripping away. So, one can imagine my trepidation at turning forty last year. I could tell change was coming... Change is unknown and the unknown is scary. 

There were hard moments that Nick and I shared alone, and some we shared with others. There were some blindsiding moments, like when we found out in a group of people we were expected to move, without anyone telling us personally first. Panic, anger, and betrayal made sleeping flee in a flood of tears. Prayer and some conversations brought order, though we were still unsettled about our next steps. 

And of course, there were lovely moments, too. Times shared with family celebrating my nephew's high school graduation, visiting friends and family for our anniversary, sharing a lot of meals with friends, going on dates, seeing moose in the wild, and cosying up reading aloud together in the chill of snowy days. 

Time for introspection and reflection shrivelled in my fortieth year, giving way to time together as a couple experiencing our first year of marriage. It's been a shift for us both, and sometimes for me it feels like a loss of my inner world and of my very self in ways. I'm being re-made, no longer a single woman but a wife, a vital component in a marriage, yet still a self. It's a process which keeps fluctuating and will change again and again as we develop new habits and patterns together.

After weeks of casual browsing, we abruptly plunged into the loan-approval/house-buying process in the autumn. Talk about challenges and treading the waters of the unknown! But there was an even more life altering part of forty... The firework spark of forty weeks, burgeoning into new life arriving this coming spring. A little wriggling, stretching, prodding lively person, pushing out my tummy skin, smooshing my stomach space, enlarging my heart. My body is no longer my own, an uncomfortable sensation physically (especially now), but emotionally and mentally as well. The freedom and breadth of life are feeling their limits more keenly... 

And yet, a door is opening as I look down the narrow galley of pain to come. Our little one is due during Holy Week: a tunnel of sorrow, pain, and stripping away for Jesus. What a time to experience the stripping away of myself—my old self—and being remade not only as a daughter of God (and my earthly parents), a sister, a friend, and the wife of Nick, but now as a mother, too. I'm becoming a new self as the Lord is growing a new person within me. 

Currently I feel like an utter failure, being so scattered in my focus between work, home renovation, cabin upkeep, appointments, the impending stress of moving away from the space I've lived in for 16+ years, and my mind, my heart, my body, my work, and my norms all shifting. I feel the most un-me I've felt since I was an insecure child. Perhaps even more than that, as I wasn't self-aware enough then to know what it was like to be me or not be me yet...

Forty has held more change and shifting than I initially foresaw or feared. I wasn't planning to jump into the tides of change with both feet, being swept into the relentless waves of peeling back layer after layer until all I feel is both raw and numb at once. Yet here I am. Myself and not myself. A squishy, messy, metamorphising self. 

Who will I be on the other side of moving, nesting, birthing, and shifting into new roles? I still want to be that wide-eyed-in-wonder lover of God and His world. One who offers hospitality. Warm and loving and quirky and quick to laugh at the absurdity of being forty and still feeling like I'm 22 and 26 and 34 and not-quite-married. And I want to be the new person God is shaping me to be as He shapes our little person in me (and re-shapes my brain, literally!). 

My Anglican soul feels this pull in a liturgy of sorts...

Do I fear the waves of hormones that come with birth? I do. 
Do I fear the rage and numbness of those hormones? I do.
Do I fear the stripping away required to be made new? I do.
Do I fear the loss of my inner world because my time has been refocused in being a mom? I do.
Do I fear getting stuck in bad habits when I want to create rhythms of Truth, Beauty, and hope for my family? I do.

Do I feel the world is broken? I do.
Do I feel the shadows deepen? I do.
Yet do I know that all the dark won't stop the light from getting through? I do.
Do I wish that I could see it all made new? I do.

Is all creation groaning? It is.
Is a new creation coming? It is!
Is the glory of the Lord to be the light within our midst? It is.
Is it good that we remind ourselves of this? It is!

Does the Father truly love us? He does.
Does the Spirit move among us? He does.
And does Jesus, our Messiah hold forever those He loves? He does.
Does our God intend to dwell again with us? He does!

Is He worthy? Is He worthy?
Of all blessing and honour and glory
Is He worthy? Is He worthy?
Is He worthy of this?

He is!


To see it all made new, to be made new, I must pass through the narrow confines God has set before me. They are my birth canal, birthing me out into a world that is bright and loud and feels anything-but-cosy at times. Like a baby who has to leave the warm, dark, safe womb and learn everything about the world and existence little-by-little, I'll be learning little-by-little how to be the who God is re-making me. I'm thankful that God doesn't expect me to start by running. He starts me with a snack and a nap, with rolling over and crawling, with pulling up and taking a step, long before I'm able to run in the stride of being the new creation He is making.

Is He worthy of all blessing and glory and honour? He is!

_____

Call and response and some above lyrics by: Andrew Peterson and Ben Shive

Come, Dance in Joy and Sit with Sorrow

How is it September? In just two weeks I get to marry my sweet man! 2024 has been a full year—for me, a mostly happy year. A quiet year on my blog and in my journal. I'm often too busy or tired to reflect. . .or too happy to write from the depths of my soul. Too happy? Shouldn't our great joys be just as deep as (or deeper than) our great pain?

Recently I've thought that perhaps there are so many sad songs because sorrow is achingly personal. Sadness is so raw that we must process it in writing, in poetry, in song. And our happiness is much more 'in the moment'—to be lived here and now. The immediacy of our delight and wonder is what makes it (in part) so wonderful. It's not something we sit around pondering, it's something we live. It's what makes all those memories we treasure and ponder over when we've lost something or someone. 

But the truth remains that I resonate with sad songs much more than with happy ones. In fact, I prefer sad songs and minor chords. One of my friends once told me they had experienced too much trauma and sadness to listen to sad songs... And my response was, I've experienced enough loss, sorrow, and abandonment to know how deeply I need sad songs. 

You don't write the blues because you've lived a cheery life. Writing, playing, or just listening to music is one of the best ways to process our emotions. Swelling joy, patriotism, sadness, regret, nostalgia, longing, and even the hope of good to come can be felt in music. We feel it in sweeping scores in films. We find a camaraderie with others when we share a love for the same musician. Sometimes we are the closest to our truest selves late at night, listening through a stream of songs alone, absorbing the music and lyrics.  

After reflecting, I find that I write more, feel more deeply, slow down, and am quieter when I'm sad. And when I'm happy, my blog and my journal stare at me as I cuddle up with Nick for a movie night or head out the door to spend time with friends... As I live the life I've been given and make the memories that are so precious to me. 

I have felt guilty for not writing more, because writing does truly help me process both the good and the sorrowful. The happy and the horrific. And let's be real, we live in a very broken, fallen world that is full of tragic news, of fear, of deep pain. I want to remain present to myself and my emotions, both glad and hard. There is so much life to be lived, experienced, pondered... And lately I find myself doing that pondering aloud with Nick or Kasey or my family a lot more than with my journal. I process the pain aloud in prayer in my kitchen or on my porch or on a walk... And in the arms of this man who is not afraid to cry in front of me, to cry with me, and maybe even to cry for me. 

Irrational August

This is the irrational season
When love blooms bright and wild.
—Madeleine L'Engle

It is no secret that I despise the month of August. The heat, the weight of work, the physical and emotional exhaustion, it all feels crushing... But this August has been especially hard to bear. In the span of a week, two of my oldest Summit connections were dealt death blows in their families: one lost their 17-year-old daughter, the other his 88-year-old wife just 12 days before their 66th wedding anniversary.

Now in the same span of time, I will attend two funeral services... One for a vibrant girl who was just about to begin adulthood, the other for a gentle soul full of humour and grace—both loved Jesus, and both loved people. It is no easier to go to one service or the other. Death is the great thief, thrusting itself into our safe worlds and snatching away those we love; snatching our security from under us. 

Death happens to other people. . .until it doesn't. 

No man is an island,

Entire of itself.

Each is a piece of the continent,

A part of the main.

If a clod be washed away by the sea,

Europe is the less.

As well as if a promontory were.

As well as if a manor of thine own

Or of thine friend's were.

Each man's death diminishes me,

For I am involved in mankind.

Therefore, send not to know

For whom the bell tolls,

It tolls for thee.

—John Donne

As I pulled on my swishy black dress today, I reached for the right necklace to wear with it—the necklace with winter-bare branches etched in silver, my 'Aaron necklace'. It seemed the right thing to wear to Elsie's funeral. Elsie was a toddler when Aaron and I met. I've watched three families from that Semester lose loved ones too young. Stephen's brother was 27. Aaron was 30. And Elsie was 17. 

 Alice Noebel was also too young. Yes, she would have been 90 next year, but that's too young, because death isn't how it's supposed to be. And I know that Jesus turned death on its head, making it the gateway to the New Kingdom for those who believe... But it wasn't supposed to be part of this world. Not until one of God's image-bearers reached out her hand to take; to make the choice between tov and ra for herself. 

That is what we all do... In big or small moments, we decide for ourselves what good or evil are. And sometimes we choose evil, saying it is good—while eschewing the good, experiencing it as evil. Our stubborn choices bring various kinds of death and destruction. In relationships. In creation. In ourselves. Knowing the real difference between tov (good) and ra (evil/bad) is nuanced and complicated, and I for one don't have enough information about the future to know which thing is which. That's why we are supposed to depend on the Creator of the Tree of the Knowledge of Good and Evil to help us discern. 

August is irrational, this one full of death and wounding grief beyond words. Perhaps the irrational part is that it also holds the bloom of love, bright and wild. Even in my own grief, I also know a love I've never known before. It is bright, illuminating. It is wild. It is both stable and hard to predict. And I experience this love as a sweet gift. On the surface it appears tov...  I pray for the wisdom from the Creator to know tov from ra, to open my hand to what He will place there in His time. It is so hard not to reach out and pluck what looks good and right. YHWH, give me wisdom and patience to wait on You. Help me to choose life, not death. Help me to see rightly what is tov. 

I Have Set before You Life and Death

Misty days and Spring rains have given way to Summer heat; screen doors are flung open for cooling breezes; there are pots of flowers thriving on the porch. . . One of those is quite new, a lovely ribbed green ceramic creation with pink vincas blooming over the edge. It was a surprise gift from Nick, when he unexpectedly popped by my office on his day off this week.

Sometimes we need delightful surprises of flowers and monster-sized cookies, soft dresses on sale, and precious days with family. We need sad songs and sweet ones, too. We need bright smiles and long kisses, an unlooked-for hug on a hard day, and honest tears as we work through discerning what is right and best. We need meandering walks to drink in late sunshine and colour-drenched flowers. We need crickets and quiet moments on the porch, talking with God...which I think mostly means listening hard in the silences between words.

It has been both a restful, beautiful Spring with silvery mists and clouds rolling in over the mountains, and simultaneously a difficult season of stress, solicitude, and stealthy sorrow snaking its way into my family. I loved going home in April to take Nick to meet my family and enjoy the glorious spring beauty of the Midwest. I loved driving to Kansas to meet up with my immediate family to celebrate my aunt and uncle's 50th wedding anniversary... It was lovely to reconnect with many of my cousins, though the days were laced with a bittersweet undertone, as my uncle's health is deteriorating rapidly. 

Though it may not sound like it, the thread weaving the beauty, the bittersweet, the bite of sorrow is always the Lord of all. Not simply in the Bible Project podcasts or daily lectio divina of Pray as You Go, or even in Tim Keller sermons (how sorrowed I have been with his recent passing!)... Though also exactly in and through those things. Yet it is the Lord asking me questions from the mouth of the man I love, from my best friends, from unexpected sources. There is the question of God giving us choices, life and death—which will we choose? It sounds so easy: choose life! But am I seeing death as life? Will I choose wrongly because my eyes are mis-seeing? And what does that stem from? Is it because I am unused to looking at the goodness of the Lord?

What does loving someone well look like? Lately it has involved both saying what I need and setting boundaries. It involves sacrifice of time, and also listening fully engaged. It means being quieter than I have been lately. Do I remember that God is the Someone I love first? Am I loving Him well?

Questions, questions, questions. . . And Beauty. And sorrow. And joy. And hope. And boundaries. And learning to say hard things. And quiet. And open hands. It all weaves and flows; it all whirls in the delicate dance of this life we live, the air we've been gifted to breathe. All these come as gifts of some kind, even the gifts that feel like pain. As God gently, graciously unpeels our fingers from 'round the things we cling to, we stop strangling them and allow the breath of life to come in. . .

Come, Holy Spirit. . .

*Photo stills from The Cottage Fairy, no copyright infringement intended (I just want to share the beauty)...

When You Lose Somebody You Love

 “One of the hardest things I’ve ever had to learn is how to lose someone,” sings Scottish musician Nina Nesbitt. Her official music video for “When You Lose Someone” debuted on March 1, 2022 and has been viewed over a million times. The video is replete with heartfelt sorrow and simple images of her holding on to a shadow-person who eventually splinters into starlight.

In a YouTube live chat, Nesbitt says the song is about her specific loss, yet she hopes that her listeners will relate to the lyrics in the many kinds of loss they, too, experience: a loved one passing away, a divorce or breakup, being separated from a loved one by mental illness, or other forms of ambiguous loss. 

Psychologist Pauline Boss “coined the term ‘ambiguous loss’ and invented a new field within psychology to name the reality that every loss does not hold a promise of anything like resolution.” (FN1) We experience this type of loss when our loved one is still with us physically, but dementia or mental illness has taken them away from their minds and from us. We see it in having to co-parent after divorce or in breaking up with someone we still love but can’t marry for whatever reason. Perhaps one of the deepest places we observe or experience this ambiguous loss is in fathers who are physically or emotionally absent from their children’s lives. 

Whether grief stems from an ambiguous or a concrete loss, it shapes us. We can choose to hide either in or from our grief. We can ignore it, we can feel asphyxiated by it, or we can choose to walk alongside it as a companion. Seeing grief as a companion is not easy, nor is it the conventional first step after a loss. As Nesbitt asserts, initial grief often goes

from feeling numb to feeling everything at once

And I don’t know if I wanna cry—

One of the the hardest things I’ve ever had to learn

is how to lose someone

In a sense, the image of holding hands with grief—walking with it rather than fighting it or ignoring it—is an image of us holding the hand of Jesus. He is acquainted with sorrow (Isaiah 53:3-4). He walks with us through loss, mourning with us over what is broken (John 11:32-36). Grief should be our response to disconnection, because it is God’s response to death and disintegration.

The separation that comes from death or ambiguous loss is still something to be reckoned with, even though Christians believe in the resurrection of the dead (I Corinthians 15:20-27) and ultimate reconciliation. When Adam and Eve ate of the tree of the knowledge of good and evil, relationships fractured in every direction: with other people (Genesis 3:7), with God (Genesis 3:8), with the creation (Genesis 3:17-19), and with ourselves. This sheering apart is not the way it’s supposed to be. The severing caused by death is not how God made his good world to exist. When we experience loss it is the catastrophic consequence of sin (James 1:14-15). 

What about those who don’t know God or understand that death and separation are an outworking of the Fall? For most of our culture, loss is something bad that we don’t want to experience. We want to outrun the ache of grief, the pain of loss. We want to be distracted from pain or become numb to it. But the reality is that our minds and bodies hold the scars of the Fall, whether we know that it happened or not. Surprisingly, Nesbitt acknowledges the continuance of loss:

[It] changes you forever in the blink of an eye

and it’s not something that just fades overnight

it’s something that stays for the rest of your life

when you lose somebody you love

We don’t just “move on” from a breakup or a death. While we shouldn’t stay stuck in the past or stop living the life God has gifted us, there is no such thing as closure when it comes to love. Pauline Boss continues, “‘closure’ is a terrible word in human relationships. Once you’ve become attached to somebody, love them, care about them—when they’re lost, you still care about them. . . .Somehow, in our society, we’ve decided, once someone is dead, you have to close the door. But we now know that people live with grief. They don’t have to get over it.”(FN2) She clarifies that this doesn’t mean obsessing over our lost loved one, but rather living with grief is choosing to remember them, even though remembering might hurt sometimes. 

And that is where the world stops. There is no hope beyond saying “It’s okay to live with grief. It’s okay to miss someone. It’s okay to feel the loss you’ve experienced.” There is no hope of seeing a loved one again. Maybe they disappear into the stars, as in Nesbitt’s music video; maybe they are reincarnated, as some Eastern cultures believe, but you can’t really know your lost loved one again as you did. There is no true hope in those ideas. 

Even Christians sometimes get lured into the world’s idea that “death is simply part of life.” But let's be clear, while death is a reality, it is not part of life in God’s creation. Death is a result of the Fall—it is the great enemy to be finally and fully defeated (1 Corinthians 15:20-26).Thanks be to God that by the Resurrection of Jesus, death is already being worked backwards until it one day is no more (Revelation 21:1-6). As Orthodox theologian and priest Alexander Schmemann expressed it: 

Christianity is not reconciliation with death. It is the revelation of death, and it reveals death because it [Christianity] is the revelation of Life. Christ is this Life. And only if Christ is Life is death what Christianity proclaims it to be, namely the enemy to be destroyed, and not a "mystery" to be explained. Religion and secularism, by explaining death, give it a "status," a rationale, make it "normal." Only Christianity proclaims it to be abnormal and, therefore, truly horrible. At the grave of Lazarus Christ wept, and when His own hour to die approached, "he began to be sore amazed and very heavy. . . It is when Life weeps at the grave of the friend, when it contemplates the horror of death, that the victory over death begins.”(FN3)

We know that Life himself, Jesus, wept over death (John 11:33-36). We know that he has gained victory over death and he offers that victory—eternal life—to all who will believe in him, turning away from sin and toward him (1 John 5:11-13 TLB). But we also know that not everyone chooses to receive beauty for ashes, eternal resurrected life instead of eternal death. Just as Jesus bore the scars of death in his resurrected body, we too bear the scars of separation and loss dealt by the Fall. Grief shapes us. As the consummation of the Kingdom of God draws ever closer, we must acknowledge that some grief extends to eternal death and some grief ends in the hope of eternal life. Right now we live between these eternal and temporal griefs, holding both sorrow and resurrection-hope by the hands as our companions. Perhaps Nesbitt explains it best: One of the hardest things we ever have to learn is how to lose someone.

_____

Footnotes:

1. Navigating Loss Without Closure —OnBeing Podcast with Pauline Boss and Krista Tippett

2. ibid

3. Alexander Schmemann, For the Life of the World: Sacraments and Orthodoxy (Crestwood, NY: Saint Vladimir’s Seminary Press, 1973), 99-100. 

* All Scripture quoted is from the ESV unless otherwise noted.

Originally posted for Reflect at Summit Ministries

Turning Tables

 
In this season of bright sadness
a voice in the dark says:

"Go. There is nothing left

for you here," all is madness

We go. In silence we slide

out into the night,

round moon slicing the sky

above, its sadness bright

The table is turned,

the wine swallowed burned

its way down inside

now part of us, blood of Christ

Christ, bloody and torn

turns universe-tables,

Son of Man crowned with thorns

endures epithets, labels of scorn

Dark sun shades that day

we remember as this weekend

crawls on toward the ember

of new fire, night turning grey

Ashes of sadness form a nest

for Heaven's Fire to rest

before He leaps upward

in life—excelling mythic-bird

There is nothing left

here in the tomb—death bereft

of corpse and terrible sting,

Life holds in hand the final victory

The Fullest Extent of Love 

exited the grave on His own two feet,

turning the sadness of sorrow sweet. . .

Proof That We have Loved

"How can we say that God has cheated us, 

when this crush of grief is proof that we have loved?”

—Steve Bell We Believe in Love

Part of me wants to just leave it at this lyric and not say anything. Isn't that enough? 

But the other part of me, the part that cries until I'm sick, wants to work it out in all the words.

____

Dear Aaron,

Today is your birthday. 

Why do we say someone "would have been" a certain age if they have passed from this life into the next? Perhaps people quit counting in the 'normal' way because years don't matter or add up or work at all in the Eternal Kingdom? Still, you were born in the year of our Lord nineteen hundred and eighty-eight, and you will go on forever in His Kingdom, so you are thirty-four today from where I stand. 

Today I'm tried... Tired from being up late and early while visiting Kasey the last few days and tired from travel. But I'm 'other' tired, too. Tired of the world being broken. Tired of loving and losing. Tired of missing so many people because of distance, physical and metaphysical, emotional and spiritual. 

But I'm not tired of missing you, because missing you means I remember you. Missing you is a habit. It is a daily thing. I've been missing you since before you died; but I've only felt really free to give that feeling full expression since you died. The longing and the grief mingle painfully, even still. The love that I can't seem to send across the veil or through the thin spaces to you feels restless in my heart. It wants out. It wants to go to you. But it's like a bird with a broken wing, thudding back to earth after pitiful attempts to fly. 

Today is your birthday. . . 

. . . But I don't want to be sad. I am thankful you were born. You have taught me so many things, in life and after death. In a way, you connected me with Kasey—with Oxford—with poetry—with music—with myself. Not wholly, but in ways no one else could or did. Thank you! Thank you for being born. For living life. For being my friend. For sending me on a grand adventure. For helping me see I was capable. For giving me the chance to meet my best friend. For being faithful while you could be. For knowing wisdom came from outside of us when we were both confused about life. For introducing me to your sweet family (though I really wish you would have done that differently...). For ringing bells—not in steeples, but inside of me. For being you... Aaron E Hennig. 

Today is your birthday, and the crush of grief is still there, the proof of love. 

God has not cheated you nor me, He gave us gifts: friendship, camaraderie, hope, love. And through you, He has given me so many more of those gifts in other people. Some other days my heart will spill open in grief for some of them, too. I pray those days are so far away I can't imagine how far they are. But I know I can't outrun grief, because I can't outrun love. And I don't want to. 

Today is your birthday, my friend, and you are basking in the Father's love. The love that you can't outrun, even by death. So, I'm sending my love for you to Him...along with a bear hug.

Love always,

Johanna

Tears

The candles are crying waxen tears

        from their unseeing eyes—

Their little frames have 

        no hearts to break

no wound to bleed like mine

My own grief pools red and hot,

        or cools upon my cheek,

my waxen heart cannot feel

        unless it is this emptiness—

My loneliness none dares to break

Candles burn bright and

         candles burn low—

Grief and loneliness don't fill me

         they hollow out my feeling,

stealing life, their appetites grow

What can fill grief and sorrow,

          loneliness and death?

Their hunger growls and I diminish,

          their ache digs deep

to ravage my every breath—

Breath! Spirit of God poured out

           like melting wax—

Unlike water in the wilderness

           the Spirit is not swallowed—

He fills and heals each crack

Cracks in my soul that run

            deep and hungry ache,

He finds the bottom and

            fills the deep wells

making a pool of Beauty—a lake

A lake of salty tears

            that now reflects

the Light, the stars, the silver moon—

            and bathes the travellers' weary feet,

a gift, a healing they did not expect.

From the places you've been torn. . .

"There is nothing that can replace the absence of someone dear to us, and one should not even attempt to do so. One must simply hold out and endure it. At first that sounds very hard, but at the same time it is also a great comfort. For to the extent the emptiness truly remains unfilled one remains connected to the other person through it. It is wrong to say that God fills the emptiness. God in no way fills it but much more leaves it precisely unfilled and thus helps us preserve—even in pain—the authentic relationship. 

Furthermore, the more beautiful and full the remembrances, the more difficult the separation. But gratitude transforms the torment of memory into silent joy. One bears what was lovely in the past not as a thorn but as a precious gift deep within, a hidden treasure of which one can always be certain.”

—Dietrich Bonhoeffer

______

Emptiness. I have felt its greed in my heart and in my body. There is a permanent hole in my heart while I walk on this side of the Kingdom coming, and God Himself does not fill that emptiness. He is leaving that slow-bleeding hollow right where it is. It is that absence that somehow makes me feel your presence more sharply, Aaron. 

For years there was an Aaron-shaped empty-space where you should have been in my life. You didn't just drift away, as so many friends do when life carries us along. You were sharply cut away from me one winter's day in Alaska. You became a stranger to me over the course of time, and in a particular instant you saw me as a stranger to you from then on. No one understood the ache I carried inside of me from that encounter. I didn't even understand it really. I didn't know how deep the wound went until that parting shaft was ripped out one September day, the barb leaving a gaping hole in its reverse exit. 

No words could fill that hole. No friendship on earth could patch up that wound. But when I read Bonhoeffer's above quotation, it resonated all the way down the path of that still-bleeding laceration. "It is wrong to say that God fills the emptiness." He leaves the torn up place to allow us in that empty, painful ache to connect with the one we've lost: "For to the extent the emptiness truly remains unfilled, one remains connected to the other person through it."

How strange. In those five years where even my closest Semester friendships began to wane, I felt a deep connection with you—the friend who had abandoned me. When you ended your precious life, the pain was unbearable precisely because you had already left an empty place, unfilled all those years, where my connection to you was strong. It remains strong. That emptiness makes me curl up in a ball and ache sometimes, because absolutely nothing can fill it except you. And nothing I can do will get me to you. Only God can do that, and this isn't the right time yet. 

"Furthermore, the more beautiful and full the remembrances, the more difficult the separation." I have forgotten so many details, moments, jokes, and sayings of our time together at Semester... Certainly I have forgotten more than the ones I can and do remember. But I treasure what I remember. I treasure your letters. You taught me things while we corresponded, but you have taught me much more through those same words years and years later. And the more I understand what you were saying, the more deeply I value your mind and heart, your self. Thus, the more difficult the separation. The assuaging answer isn't to forget or to stop reading your letters. Though there is intense pain in the separation, there is profound healing in remembering, especially in remembering together with your family or our friends.

For years I have felt that all I had to offer God was emptiness. Empty hands. An empty heart. Empty desires. Empty relationships. Empty arms. An empty shell. The times I've been the wisest (though they felt the most foolish) were the ones where all I had was emptiness to offer on the altar to God. Now I begin to learn that the very empty places are the ones where I find connection to the person or dream or thing that is missing. It's not the connection I would choose. The ache can be debilitating sometimes. I would give much to reach out and wrap you in a hug once again, my arms full rather than empty.

Until the Kingdom comes in its fullness and we run to the Supper of the Lamb together, I will try to remember that God isn't filling the hole, He isn't fixing the ache, and He isn't covering over the emptiness...so that I am still able to feel connected to you. Not in an idealised or idolised way, but in a  way that beckons me "Further up and further in! "

Love always,
Johanna

_____

Title: 

This is the hole

Where most of your soul

Comes ripping out

From the places you've been torn

(From"Always" by Switchfoot)

I miss him in the weeping of the rain

Dear Aaron,

It rained today. Spicy pine-scent lingers about my porch. . .can you smell pines in the Kingdom? A few days ago (and for the first time in weeks) I went hiking away from my little valley. I saw wildflowers, dark clouds, and green, green fens. I breathed deep, sniffed in the sweet scent of the douglas pine. I heard the breeze fluttering through the aspen trees—could you hear it too? Today I saw, really saw for what felt like the first time in weeks. The lowering sky, dark, with one hill all crested, crusted with tawny light spilling over it. Everything else was in shadow but that one, golden place. What are sunsets and summer storms like in the Kingdom? The Big Dipper is hanging close enough to touch, just off my porch; each star bright, crisp, and close. What are the constellations like in the Kingdom?

It's coming up on a year. Sometimes I can talk about you without crying. Sometimes I'm a little too far removed, too numb. And sometimes the tears well up in my eyes when I hear a song, or when I realise how long and fast this year has been. Today it was kindness that caught me off guard. Just a kind word of thanks and encouragement from a stranger. . .and it made me think of your memorial, where people I didn't know came up to me and comforted me like I was family. The kindness is unbearable, because in that place I can't be numb—the feelings come, and in them there is sorrow, there is pain.

A whole year. . . Grief swells and ebbs, it doesn't go away. It is etched on the inside of who I am—even when others forget, I remember. I remember your smile and your voice. I remember that I forgot to tell you how thankful I was for your friendship when I had it. I remember that miserable day in the airport in Anchorage, feeling like the person I knew had died—like our friendship had died. And I ached, feeling abandoned, feeling unwanted. These last eleven-ish months have dug up those buried feelings, only to wound me afresh. To kill the tiny, internal flame that still burned—the hope that one day, somehow, we would be friends again. That somehow the medicine would help you become you again, and you would remember that I was your friend. But that day didn't come. A different day came instead. A day that I didn't expect to wound me so deeply. A day that cut my heart open in a way that nothing else has in all my life.

Sometimes I think of life being divided before and after 9/11 (nearly half my life ago this year). And sometimes I think of my life as pre and post Summit, or Semester, or Oxford. There are several lines of demarcation in my brief existence. But now there is life before and after 9/3. Few others will recognise that date as a timeline. As an arrow lodged in my heart, and in the hearts of your parents and your sister, and the few others who were part of your tribe.

Did you know that I almost called you? Either last summer or the one before. I found out something. . . Something kind and generous about you. And even though I had no reason to believe you would speak to me, I almost called. I still wish I had. Even if you wouldn't talk to me. I wish I had said thank you when I could. I wish I could have talked with you one last time. But then 3 September came and there is no two-way phone line to the Kingdom. Not for non-Incarnate mortals to one another. And that's good. . .I suppose. I know I can talk any time to the Incarnate Mortal who lived and died and stood death on its head. I know He speaks to me.

Maybe I've been too busy, too pulled in every direction to really feel much this summer. But the wind whispers your music in between the aspen leaves. The stars in the sky reflect the laughter and fun in your eyes. The warm sunlight takes me back to a hayride on a different Monday that was also the third of September. I have wondered what it will be like to go back to Pagosa after 9/3... I haven't been there since... For a while I couldn't sing the Doxology at church without ending up in tears. It made me think of meals at the lodge. But now it feels like a friend taking my hand and walking me through the pain. Will going to the lodge again be like that? But more than the going back to a place where I remember you is the going to a place where you should be and aren't. Briarwood Ave. The woods at Fort Barton. Sunset hill. Your room. . .your roof. Your memory (in some way) is there—even though I never saw you in those places, you wrote or talked about some of them. But you aren't there. Now comes a different hard. What about your sister's home? What about when your parents move? What about all of those places where you never will be? What about my own home and town, where I hoped to show you my bookshelves and my friendly walking paths and all my favourite things? You should have been in those places, too, but you never came. . .


Time does not bring relief, you all have lied Who told me time would ease me of my pain! I miss him in the weeping of the rain; I want him at the shrinking of the tide; The old snows melt from every mountain-side, And last year's leaves are smoke in every lane; But last year's bitter loving must remain Heaped on my heart, and my old thoughts abide!
There are a hundred places where I fear To go—so with his memory they brim! And entering with relief some quiet place Where never fell his foot or shone his face I say, 'There is no memory of him here!' And so stand stricken, remembering him!

—Edna St Vincent Millay

This you taught me beyond the grave...

Dear Aaron,

The wind is sweeping through the pines tonight,
rattling my windows, whispering 'round the trees
The sky is weeping rain tonight,
Pouring out its pain upon the needles and the leaves

Always, always these are the nights I want to write
a letter to you, but where would I send it to?
Instead, I find your old letters,
weeping o'er their leaves, seeing your words anew

Tonight you reminded me that Despair makes a
show of his strength—or of our flaws—
Yet all the while he's trembling,
Fearing his bluff is up, but if we pause

And listen to his terms, with bowed heads
and hopeless hearts, saying
"These we will take!"
He confidently assumes we are paying

Paying the price of defeat, when really
we are rallying to fight his prideful will
to the bitter end,
Making the end less bitter on that battle hill

The Dark Lord wages war, precarious,
He doesn't have the upper hand,
But he uses our doubt
against us; yet wavering, we stand

Willing to sacrifice ourselves;
Even when hope has died in our hearts,
We will go down
Fighting against Despair and his darts

And unbelievably the eagles come,
Hope beyond hope—unlooked for—
Holds out a wing
To cover and to carry us once more

But when everything sad doesn't come untrue
under the sunless sky and the lidless eye,
Still we press on
Toward journey's end, by our living Despair dies

This you taught me beyond the grave,
Across the years you reached out to me
In red ink written
Ages ago, when we were younger and free

Free in ways we didn't know and often shunned,
You were wise, I was naive as could be—
Behold, time reveals truth
If only we have the eyes to look and to see