Showing posts with label Malcolm Guite. Show all posts
Showing posts with label Malcolm Guite. Show all posts

Tuesday, April 14, 2015

A Living Vapour




Fresh morning sun peered into my eyes as I swung my car onto the main road in town. I cruised toward a church I had never entered, realising—as I pulled between the mustard-coloured lines to park—that I did not know where to go. I stood uncertainly, looking back and forth between the looming church and the sad-looking parish centre behind it. I made the decision to poke my head in at the parish centre, as the lovely church looked a bit too imposing to enter without someone by my side. A slip of paper on the glass door confirmed that I had chosen correctly. Skirting the infant baptism class, I veered toward a room sparsely filled with ladies of various shapes, hair colours, and backgrounds.


Walking into a group of persons is intimidating enough for me, let alone a group of grown-up women belonging to a denomination I'm unfamiliar with, all of whom I had never met in my life. Yet, I was determined to attend this morning of prayer and meditation as soon as I had heard about it. That determination walked me through the double doors and to the first table where someone caught my eye and smiled. I chatted with a woman while waiting for the tea water to boil. I introduced myself to the ladies at the table where I set my things. I probably looked like a wide-eyed protestant from a mile away, but they were all kind enough to explain things for me when I asked. I tactfully neglected to ask why women's gatherings never supply protein-rich breakfasts, hoping the fruit and assorted breads would keep my morning appetite satisfied.


Soon, we filed over to the spacious church in little knots of chattering women. My tentative, shy feeling whisked away as I stepped under those dark, wooden rafters and my nostrils caught a strong scent of incense. Dust-brown pews invited us to sit in the sunlight sifting down from high windows. I chose a spot a bit apart from the kind ladies I had shared breakfast with. Quiet and reflection are hard for me to practise in close proximity to other persons. We practised two variations of lectio divina, meditating on a passage of Scripture from Isaiah, and then on the calling of Matthew, using a Caravaggio painting. We sang a few hymns in English and in Latin. I journalled and prayed and reflected over more Scripture. We were guided through a much slower and more deliberate Mass and celebration of the Eucharist.


Over and again during the morning I was drawn to a stream of soft light pouring onto the altar floor. At first I could see lingering incense smoke illumined in that shaft. While the aroma of incense dissipated throughout our time in that hushed sanctuary, it did not leave my memory. I remembered how the light had caught the final tendrils of sweet-smelling smoke as I stepped in through that dark doorway. The beam of light had taken the invisible trail of vapour, giving it form and substance. I thought about how our prayers are to rise to the Lord as a sweet aromatic waft of incense. That is all we are, a breath of wind, a curl of blue smoke, nearly invisible—until the light rounds out our contours and gives us substance. Only the Light, Jesus Himself, makes our prayers visible, real, and dimensional. We—who are but a puff of smoke and then we are gone—He makes solid, visible creatures. He rounds out our spirits, souls, and selves by shining His light not on us, but through us. "...Blaze again like fire in every leaf", says Malcolm Guite. It is the Light shining through the smoke, through the leaf, that shows the substance of the thing pierced by the Light.


Truth is multi-façeted, like a luminous jewel. This day the truth I saw was that both our prayers and our selves are but a vapour, then they are gone. Both need the Eternal Light to shine through them to make them solid, real. Like the ever diminishing scent of incense, our prayers fade and need to be re-kindled. We must daily speak joy. We must continue to cry the mercy of God. We must bring our requests again to God...Not because He forgets, but because we do. We so quickly forget our wraith-like wreathes of praise, the persistence in our petitions, the Kindness that leads us to repentance. Our prayers either rise into the Light Himself, or they flit away into the rafters, losing substance and depth.


As I stepped out into the crisp air and noon-day sun, my eyes re-focussed from cool semi-darkness to overwhelming brightness. The sunlight that had peeked into my green eyes in the morning, now laughingly showed me the world boldly, clearly. The light revealed the depth and the contours of all around me. Light in our world only shows what is there, but I am learning that the Light Himself makes things real by shining upon them, through them. I climbed into my car and tilted her toward home, reflecting on my need for the Light to illumine and enliven me.

Thursday, January 1, 2015

Naming God


This is the day we remember the circumcision and naming of Jesus. Malcolm Guite has put the naming of the Word into poetry in the following sonnet. You can click the title to hear him read this lovely piece. Enjoy!



Luke 1:21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.


I name you now, from whom all names derive

Who uttered forth the name of everything,

And in that naming made the world alive,

Sprung from the breath and essence of your being.

The very Word that gave us words to speak,

You drank in language with your mother’s milk

And learned through touch before you learned to talk,

You wove our week-day world, and still one week

Within that world, you took your saving name,

A given name, the gift of that good angel,

Whose Gospel breathes in good news for us all.

We call your name that we might hear a call

That carries from your cradle to our graves

Yeshua, Living Jesus, Yahweh Saves.

______________

[You can see the original post on Malcolm Guite's website, here.]


Monday, December 29, 2014

Naked before the Throne


The Holy Innocents (28 December)
by Malcolm Guite
We think of him as safe beneath the steeple,
Or cosy in a crib beside the font,
But he is with a million displaced people
On the long road of weariness and want.
For even as we sing our final carol
His family is up and on that road,
Fleeing the wrath of someone else’s quarrel,
Glancing behind and shouldering their load.
Whilst Herod rages still from his dark tower
Christ clings to Mary, fingers tightly curled,
The lambs are slaughtered by the men of power,
And death squads spread their curse across the world.
But every Herod dies, and comes alone
To stand before the Lamb upon the throne.*



There they are, shuffling their dusty feet—refugees in a long line. Their eyes are wide—tired, scared. Every century, every country has experienced these streams of displaced persons. It is not just a thing that happened "way back when," but is happening around the world even as you read these words. On this day, we remember the Holy Family's flight to Egypt and the death of the innocents left in Judea. 

We recall Herod's vicious, visceral actions to save his tiny kingdom, a kingdom he could not take with him beyond the grave. Every Saddam Hussein, Mao Tse-tung, Benito Mussolini, Joseph Stalin, and  Vladimir Lenin grasp at their kingdoms the same way, not caring whose life it costs to keep their power. Yet every dictator, president, king, senator, and CEO will die one day. Their wealth, power, and 'stuff' will remain and crumble to pieces as they turn to dust in the grave. Their kingdoms and empires will not save them from death, nor the judgement seat. No one else can die for them—and as they stand bare before the throne of God, they will find they are just as much in need of a Saviour as everyone else... But by then it will be too late.

As we remember the Holy Innocents—and the unholy tyrant who desolated "Rachel's children"—let us bear in mind that one day we, too, will die alone to stand stark before God's throne... The refugee who fled to Egypt, returned to Galilee, walked the streets of Jerusalem, died, and rose again is the only one Who can cover our shame and turn it to glory; Who can remove our sin from us "as far as the East is from the West." Let us turn to Him before, like Herod, it is too late.

 ___________________
*Reprinted with the author's gracious permission. If you have not read Malcolm Guite's blog or books, you should do so here. If you click the poem's title, you can hear Malcolm read the sonnet himself—it is beautiful.

Saturday, December 28, 2013

The Holy Innocents

December twenty-eighth, the fourth day of Christmas, is known as the Day of the Holy Innocents –the day commemorating Herod's massacre of the young boys in Judea. 

For today I am sharing a sonnet written by Malcolm Guite regarding this sorrow-filled event. Reprinted below with the author's gracious permission. (If you have not read his blog or books, you should... here. If you click the poem's title, you can hear Malcolm read the sonnet himself –it is beautiful.)


by Malcolm Guite
We think of him as safe beneath the steeple,
Or cosy in a crib beside the font,
But he is with a million displaced people
On the long road of weariness and want.
For even as we sing our final carol
His family is up and on that road,
Fleeing the wrath of someone else’s quarrel,
Glancing behind and shouldering their load.
Whilst Herod rages still from his dark tower
Christ clings to Mary, fingers tightly curled,
The lambs are slaughtered by the men of power,
And death squads spread their curse across the world.
But every Herod dies, and comes alone
To stand before the Lamb upon the throne.