There Must be More. . .

PC: Brian Masbaugh (slacklinemedia.com)

I want the world to be different. . .

I want to respond in kindness every time. To have enough of God's love in me to always be ready to give to others. I want fear to evaporate. For old-fashioned values to be held by everyone. And I want to not get hung on one side of a dichotomy or the other. I want to see this life and this world bigger. To see possibilities. To know how to walk the balance of hope in the face of despair, or that of love in the proper tension of the truth.

My sister told me recently that I wanted to have my cake and eat it, too—like keeping a beautifully arranged dinner and yet cleaning the plate in enjoying all of its flavours. I do. I want it to be true that Good wins in my lifetime. I want the shadow to be small and passing, and for it to pass away right now. For the high Beauty to swoop in and save the day—and the nighttime, too. I long to live in the not yet, because the now is so broken. I long for perfect relationships without underlying currents of tension, annoyance, hurt, or frustration. I long for the fully redeemed Heaven and Earth, and confess that I kick against the breakage in which we still live.

I have been given hope and permission to dream more richly, to see God as bigger than the false dichotomies we are so often handed. . . And then comes the thud—the fact that not everyone else has been handed that gift, or that they have not received it yet, anyway. When I ask for answers and have the problem reiterated, it doesn't help. When I say, "There has to be more than just this—God is bigger than these two bad choices," I get blank silence.

When I've been told that God is bigger than my small vision, but I'm not expected—or even allowed—to see more, I get frustrated. I feel like I'm constantly on the outside and the majority is convinced that there is only one key to get in. But I am not convinced. I don't believe that my life is on hold until I get married or move or have a different job. Yet so many others believe those very things that I begin to live like I believe it, too. But I don't. I don't believe that a circumstance change is what will let me in. 

When it comes to relationships with fellow humans, surely I don't have to be relegated to being friends with only women—and mainly single ones at that. God made us whole humans. He made us to need others—male and female, single and married—in whatever state we are. What I don't know is how to practise the truth that God's vision, His world, His Kingdom is here and now. 

How do I maintain healthy relationships with my long-distance married friends? How do I have rich and healthy friendships with the men in my life? How do I love my single friends well? What is the best way to connect with my local married friends? Confessedly, I'm tired of getting shut out of various friendships because I'm not married. What changed with that ring? Don't we still have some of the same loves in common? Can't we still encourage one another in our most holy faith? Does my friend having a husband suddenly make all of that disappear? If so, it's no wonder that I've looked on marriage with a dubious eye in years past.

If what I've been told is true—that I belong to the Body of Christ, throughout time and space—then why don't I feel like I belong once my friends get married? Why do I feel like I'm a second class human as a single person? My admission ticket to the Body of Christ is not a gold band. It is being sacramentally connected to Jesus, the Head. It is receiving the very same Body and Blood that every other Christ-follower receives. 

I don't have to only have friends like me—that would keep my vision and theirs too narrow. I need people of various ages in different stages of life: single, married, with children, with grandchildren, in various vocations and with a variety of interests and talents. I need people who have different perspectives to help me enlarge my view of God and His world—of His universe. And I need to help enlarge the vision of others. . . Like those who see that there is a problem and think there are only two ways to deal with it. But God doesn't call us to impale ourselves on one stake or the other of these dichotomies. He calls us to the much harder task of another way, of balance and counterbalance—of a slackline walk. And that over a canyon. The stakes are high if we fall, but the stakes are sharp and deathly wounding if we jump to one side or the other, too. We must constantly keep our eyes fixed on Jesus to keep our balance on the slackline. To look to the right or to the left is to lose the view of our Anchoring Point—the Fixed Point in a world of turning. To look to one side or the other is to fall.

I don't want to pendulum swing, I want to walk the straight and narrow. I don't need people to paint the problem, I need help to find the answers. I don't want to see the world as small—it is not. I want eyes, heart, and mind to see how long and how wide and how high is the love and the glory of God. I want the now to step into the not yet. For time and eternity to meet. For chronos to cross into kairos. For all manner of things to be made well. For the shadow to pass and for the stars to shine through to us, to draw us near to them and yet to leave us alive. . . so much more alive than we've ever been before. The glory of God is writ large, but we need His perspective to be able to see it whole, not in pieces. We need to set our eyes on Jesus—the Author and Finisher of our faith—to keep us balanced on the slackline, rather than teetering over the brink, swaying left or right. 

The world is bigger than we've been led to believe. There are more than two options for how life can work. We know about what is past. We live in the now. . . and we long for the not yet to arrive and make all things new. We long for redemption to be fulfilled. We've been told the world is different than we've believed for so long. . . Now we get to learn to live that difference, to dream bigger, to see more than we could before—to not get stuck on the outside, but to finally get in.

Edges

Five years ago, I walked the grey streets of Oxford, my mind gnawing on something that one of my tutors had said to me over coffee. Being away from home and all you know will make you feel the edges of yourself. He meant that I need not cling to my conservative moral beliefs while I was out from under the eyes of people who knew me. I think he was worried that I was naive and easily led, rather than a tenacious soul who poked at ideas to make sure I knew what they really were before—or even after—believing them. Thankfully, I had spent many months and years thinking over the things I believed and why. I may have appeared fresh-faced and over-trusting, but underneath, I had at least a bit of perspicacity.

My tutor was right about something, however—Oxford did make me feel the edges of myself. I knew where I stopped and the ancient stones began. I knew—perhaps more intimately than ever before—how small I was. I knew I was nothing special, yet simultaneously unique and necessary, because God had chosen to form me and bring me to life at a given point in His story. 

Since my term in the City of Dreaming Spires, various events and seasons in life have made me feel the edges of myself. In Oxford, it was both the unfamiliarity of the city and the suddenness of the adventure given to me. The city was established and bold, ever busy and meandering like the Thames. It made me feel young and small, but adventurous and curious—much like a child who is afraid of the dark, but unafraid to ask 'embarrassing' questions or play make-believe as if it were real. I felt solid, at home, present in Oxford.

Other experiences have made my edges known in precisely the opposite way. I have felt like the proverbial fish out of water, disoriented and unable to think clearly, let alone ponder slowly and deeply. Sensory overload and all-things-new have made me cling to God, knowing my best defence was to take a deep breath. Inhale. Lord have mercy. Exhale. Christ have mercy. 

In the midst of feeling uprooted I pray frantically, I don't know anything, I have nothing solid under me... Jesus, anchor my soul, keep me from drifting. I don't know, but I trust You. His steadying hand isn't always tangible. Sometimes I flail while He holds me, until I tire out enough to hear His whispered, Peace. Be still. It's His call to stop thrashing and know that I am held. I am loved more than I can understand with my questioning mind. When I don't know, I feel that my edges are dull—yet discernible. The Father's lithe hands grasp my slippery self and He holds me secure, bringing me to a place of quiet rest in the middle of uncertainty. 

When I feel most like myself, when I feel at home, my edges are distinct and crisp. When I feel least like myself, adrift in the scary ocean, my edges are still known, but blunted or warped. In both cases I am being shaped by the Maker. He helps me to grow deeper, healthier, and more like Himself. He shaves off my warty tendencies and calloused feelings to reveal that He is pruning me—from the edges inward—into His image. Christ have mercy.

From "The End" to "Once Upon a Time..."

Advent: Week 2

Toward the end of each year I become eager for the next. Perhaps the new year's freshness wafts into my soul, breathing life inside. Maybe I think the current year has been quite long enough—I am ready for new dreams, people, and places. Deeper than than that, though, is the reality that the new church year has already begun. Advent is the new beginning amidst the end. The steps of the Great Dance have come full circle, to be made new in this familiar theme.

For me, Advent, Christmas, and New Year's are the season of both looking back and peering to see ahead. Hindsight is not always as clear as people say it is. Upon reviewing this year, I see a lot of messy, painful life situations for my friends, family, and myself. These things do not wrap up neatly at the end of the year. There is still much question-asking and inability to see God's plan unfolding. In some cases all I can see are the tossing heads of hoary waves, no land in sight. How can anyone survive the turbulence, the repeated buffets, of such conditions with no respite in view? Only by Hope. Hope is the anchor for our souls, to keep us from drifting out to sea and being lost among the crashing, crushing waves. 

Hope. Anchor. Abandonment. Ashes. Fearlessness. Bitterness. Forgiveness. These words have twisted into a thick cord, the thread woven through the tapestry of this year. They have haunted the rising and falling melody of the Great Dance with their dissonance, assonance, and resonance. What words will step into their places this new year? What themes will emerge in the music always over our lives, in the weaving of God's seen-story? 

I do not have answers yet. The above words have been whirling through my thoughts, writing, and reading so much that I had to again spill them upon the page. With these words I go from "The End" toward the unknown "Once upon a time." This next story may be full of ogres, sorrow, and sore loss—but it may be filled with valiant warriors for what is right, with wisdom sought and found. I suspect that it, too, will end with Hope.  

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. 

~ Saint John  1:1-5 (ESVUK) 

Fearless

Grey trees have barely given up their leaves before dark, swirling skies trace those limbs with white. The rising and falling of the seasons in their steps of the Great Dance have nearly made their circuit. Consequently, my mind is recalled to the beginning of this year, with all its fresh hopes and vague possibilities. Memories step out, one by one, only to be swept back into the dance of time. Grief and Beauty waltz together. Sorrow beats time with Joy. Suffering looks quietly into the eyes of Hope. Bitterness clasps hands with Forgiveness. The motif of the Dance this year seemed strange when originally given to me by the Instructor Himself back in those fresh, first days of January: Fearlessness.

In the nativity of the year I thought being fearless meant meeting obstacles and adventures head on. I had inklings of what some of the hurdles might be, hopes of what the adventures would contain. I little knew how difficult the hardships would be. I did not reckon that adventures were risks that could fail and wound miserably.

Much of the year held such sore trials that it seems to replay in black and white rather than colour. Deaths. Friends and family worn out with the things required of them. Betrayal. Being cast out by loved ones. Uncertainty. Deeply wounded hearts. Bitterness. Prodigal children. Loneliness. Certainly not all of these things visited me, but they have been visited upon such close friends and family that they have affected me very personally. I look back upon this year and see marriages crumbled; dreams burnt up; loved ones buried; relationship turned to cold, dead embers—I see ash.

Woven throughout, like intricate dance steps, are flashes of colour: lime and ochre aspens, glowing in warm sunlight. Dazzling white smiles of friends visiting and visted. Lavender and white cosmos along my walking path. Pink, brown, green, and black ink, flowing with words of hope, cheer, and life. Orange-red sunlight, pouring over the foothills at dawn. Bright blue eyes filled with whimsy. A rain of golden leaves falling like a shower over me and a friend. Sly red foxes on night walks and gift-mugs. Green in every crevice of long-dry mountains and sidewalk cracks. Mottled grey, brown, and red stones, illuminated by liquid sunlight in a chuckling, clear stream. Hazy blue mountains and burnished clouds at sunset on my solitude hikes. The navy velvet of the night sky, pierced by silver stars... All the colour of this year radiates from Beauty, love, and personality.

The Psalmist reminds us to worship the LORD in the Beauty of holiness... It is the Beauty that leads us to worship, that breathes life into dead places. When we see a wildflower in the wilderness, hear a single burst of birdsong on a chilly morning walk, know the love of another, it is then that the breath of life rushes into our souls.

I am tempted to look at the snow out my window and see flying ash. So many dreams and hopes have become but fine dust in my hands this year. Instead, I do the only thing I can: I pour every last handful of ash on God's altar, asking Him to raise a flame of Hope. Not a fragile "thing with feathers" as Emily Dickinson calls hope, but a solid, weighty anchor for my drifting soul. I ask for new, richer dreams; for restoration to rise like a phoenix from these pale ashes.

I am learning that to be fearless does not mean to be foolhardy, but to hope in the midst of burning dreams. To be fearless means to love, because perfect love casts out all fear.

Many months ago I read something about pain and fear... It broke my heart then as it does now—and every time I re-read it. It is the real Hope and Beauty in the midst of sorrow that stares at me from these words:

I wrote in my journal: So here is what I want to remember and never forget: Anxiety is the devil. Fear is a taste of hell because it cuts us off from the ever-offered rest of God’s love. And fear cannot do one damn thing to avert the thing feared. 

Sorrow, on the other hand, is a kind friend, and when it comes, grace comes, too, and all the tender mercies of God. All fear is the fear of loss and death; all love comes with a price tag of pain; all true sorrow has its counterpoint of joy. And it’s real. We’re living it in the most vivid way. 

 And if we’re running along the beach laughing at one moment and weeping over the grief that is coming the next, well then, this is life abundant, the full package. And the joy is more real than the grief because the joy is forever and the pain is for but the passing shadow of this life.

Lanier Ivester, Love Begets