Guarding words from Scripture, poets, philosophers, the Book of Common Prayer, and the common man.
Wednesday, August 26, 2020
The Longest Lent
Lent began six months ago today.
Six months ago I was in a cool, dark sanctuary, listening to my vicar say "You are going to die." I didn't know how accurate that statement would be for this year. We rose, row by row. Ashes were traced across my forehead, I returned to my seat. We rose, row by row, again going forward—this time to receive the bread, the wine. In darkness we stepped into February chill. Ash Wednesday was the only evening Lenten service I got to attend in person this year. Not a single evening of Holy week was spent in that dark church sanctuary with fellow believers. We weren't present together in the darkness of Easter morning that bursts into light and noise and exuberant alleluias.
Oh, yes, I "attended" Holy Week services and Easter morning on-line. But that isn't the same—not even close. I haven't worshipped, truly worshipped, physically together with other believers for six months. It feels like the longest Lent in the history of the church calendar. It feels like Easter was an anticlimax or like it didn't even happen... Like it was swallowed up in the darkness, buried in the ashes of burned hopes, dreams, plans, businesses, cities, and people.
This weekend we will gather to remember our friend Mike Adams, who took his life in this season of darkness. He is a standout to me, because he is someone I know. . . But he is one among many. The number of suicides this year are, in some demographics, outpacing the number of virus deaths. Don't tell me this virus is killing people—I know it is—but the power plays surrounding the virus are killing more people in other ways, whether physically through suicide or because of division that makes one citizen stab another for not wearing a mask; or internally, spiritually, emotionally isolating us from one another. . . Keeping us apart at home, six feet away, cancelling events, or putting masks between our faces, stifling our expressions of vulnerability, kindness, concern, and even anger or fear. If no one can see our expressions of pain, how can they reach out to us? And are they afraid to hug us? If I can't see the look of loss on someone's face, how will I know "You too? I thought I alone knew that grief. . ." and be able to wrap them in love?
How do we invite others into our pain, into our sorrow, into our deep joys, into a place of hope, if we cannot be close, see the human expressions of these things across each other's faces? To be isolated while six feet away from someone—to be denied physical affection and warm greetings—is worse than being alone at home. It is the extreme loneliness of being alone in a crowded room. It is like the searing pain of being close to your lover, but being just unable to reach them, to touch them.
This season feels like birth pangs gone wrong, come too late. It feels like something is terribly wrong with the baby, it isn't moving. . . The thing we've been looking toward, the hope at the end of the morning sickness, the joy at the end of labour, the person to join our family has been snatched away, and we are left to bury our dead in isolated grief—with no hugs and no real place for grief or anger to go.
It feels like the longest Lent. But in the normal Lenten season we are together in our lament. We gather together to acknowledge that something isn't right. We encourage one another to take heart that the King is coming. We hope for one another, when someone can't hope for themselves. But this is isolation—not the solitude or quiet reflection of Lent—and it is the work of the enemy of our souls. Dividing, separating in every possible way.
Where is the hope? Where is the empty tomb of this season that has killed us in more than body? Where is the Easter morning coming out of this mourning? Where is the light in this darkness? Where is the King?
Maybe this horrible, longest Lent is in some way our taste of what the disciples felt when Jesus died. See, we know the end of that story, but they didn't. We know on Good Friday that Easter is coming. They didn't. And maybe this interminable Lent is our true unknown Good Friday and Holy Saturday. It is our season where we can't see what is happening in the spiritual realm. We can't see the Easter about to come.
Maybe we will die before we understand what it was all about, but we must know that Jesus will never be held down by death. Jesus will never be defeated by the enemy of our souls. Death and satan will one day be undone. The Kingdom will come in its fullness. And that won't be an anticlimactic Easter in the time of covid. It will be the greatest celebration of life and love and sacred community. . . It will be seeing face-to-face and still living.
Easter is coming. . .
Tuesday, August 25, 2020
August is the Cruelest Month...
...to paraphrase T. S. Eliot.
I rather hate the month of August. I'm physically, emotionally, and soulishly drained by this hot and crazy month. It is the hardest month at work. It is freakishly hot (making sleep difficult). And I'm out of people energy. Every summer. Then there's the added sorrow of September 3, already looming.
But God. God is kind to surround me with His love. With generous friends and family.
Did you know that kindness makes hard days and weeks brighter?
It does.
So. Much!
A box of sunshine (sweet words, creative-cute cards, and lemon-flavoured everything) from my creative, thoughtful sister... Sent after being rather heart-disappointed.
Flowers, chocolate, and cheese from a good friend after the same hard week.
I love the colours of these flowers! Plus, they lasted two weeks.
Surprisingly, the cheese and chocolate have lasted longer.
A thank you gift from my sweet co-worker for assisting her in shipping a lot of packages this summer.
Here is a close-up of the necklace. . .
This was part of the theme of the summer. Have grit. Determination, yes. But also, the grit that feels like its rhyming counterpart. . . The irritation produces the substance that covers the grit with beauty. Without the irritation, the disruption, the foreign object, no pearl can be formed. But from that little grain comes something beautiful. How much more beauty might be born from this gritty season in which we are living?
August is in many ways the cruelest month. But it has many pockets of kindness and love and beauty.
Thanks be to God!
Thursday, August 20, 2020
What If. . . ?
What if I weep for you?
You, who can weep no longer,
your eyes fixed on the Author
and Finisher of our faith,
not upon the mounded grave. . .
What if I ache for you?
The ache of separation you don't feel,
you, who are with the Father,
who are here no longer,
yet who dwell in thin places. . .
What if I rejoice for you?
You, who have stepped off
this mortal coil into the Kingdom
coming, to meet in the Kingdom
to come, under Spirit, Father, and Son. . .
What if I reach for you?
Reach out my hand, to empty air
for you, whom I can't touch
until the Kingdom comes, fully
and wholly, Heaven and Earth, together. . .
What if I miss you?
You, who have my heart, still,
though I didn't know it until
too late, when you passed the gate
between here and where I can't be yet. . .
What if I say your name?
Will you come back again,
my dear poet-friend, whom I miss so
fiercely? Will you teach me to see,
show me the ways of the Kingdom coming. . .
What if I love you?
You, bell-ringer, song-singer,
hope-bringer, who quietly gave
all of yourself away—all of your mind
away—all of your life away,
what if. . . ?
I do. . .
and I will.
You, who can weep no longer,
your eyes fixed on the Author
and Finisher of our faith,
not upon the mounded grave. . .
What if I ache for you?
The ache of separation you don't feel,
you, who are with the Father,
who are here no longer,
yet who dwell in thin places. . .
What if I rejoice for you?
You, who have stepped off
this mortal coil into the Kingdom
coming, to meet in the Kingdom
to come, under Spirit, Father, and Son. . .
What if I reach for you?
Reach out my hand, to empty air
for you, whom I can't touch
until the Kingdom comes, fully
and wholly, Heaven and Earth, together. . .
What if I miss you?
You, who have my heart, still,
though I didn't know it until
too late, when you passed the gate
between here and where I can't be yet. . .
What if I say your name?
Will you come back again,
my dear poet-friend, whom I miss so
fiercely? Will you teach me to see,
show me the ways of the Kingdom coming. . .
What if I love you?
You, bell-ringer, song-singer,
hope-bringer, who quietly gave
all of yourself away—all of your mind
away—all of your life away,
what if. . . ?
I do. . .
and I will.
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Sunday, August 2, 2020
Kindness Makes Me Cry
What a month it has been. . . In the last 30 days I have flown on 2 airplanes, been in 1 wedding, attended a second wedding, eaten Chipotle during 2 wedding weekends, danced for at least 2 hours, hand-written 25+ pages (double-sided), talked on the phone for 33 hours, worked more hours that I want to count, welcomed 1 new baby into our community, and lost 1 friend to death.
Two weeks ago I experienced one of the hardest weeks of the year. In the span of seven days I was asked to resign as an editor over a difference of opinions, had to kill a suffering mouse with a rock, offered a listening ear to an upset friend, found out a different friend ended their life, and had to have a hard personal conversation with yet another friend. I called it the week from Hell, because so much of that week was shot through with death in one form or another, and that is the work of Hell.
But this past week was balm to my soul. I didn't work overtime. My sweet neighbour came over for dinner and a walk. My Scripture circle met under a double rainbow, sharing some things I've been chewing on this week—or more accurately, things that have been chewing on me. I wrote my heart out. I got to spend three precious hours with one of my best friends. A couple of friends and my family were so kind to pray for me and check in on me often. My sister sent me a box of sunshine. The friend who needed a listener sent me cheese, chocolate, and flowers in the form of a totally unexpected gift-card. The CEO of our company wrote me a kind note and gave me a gift-card for my ten year anniversary at work. And today, my boss got married.
Just like the Hell-week had redemptive moments and hours, this balm-week had its dark moments and its bitter tears. But there were so many good conversations in both weeks. So many walks and cups of tea and scudding clouds across the moon. There were invitations into sorrow and invitations into deep joy. There were things that scared me, but I did them. There were things that wounded me and others, but we are walking with one another into healing.
This evening, in the midst of deep joy and fun on the dance floor, without warning, familiar notes washed over the room. I've never seen so many people scatter for exits so quickly when there was no emergency. . . The DJ couldn't have known that playing "Don't Stop Believin" would be incredibly painful for nearly a dozen people. He couldn't have known that a few days ago we found out our friend, Mike, was dead. "Don't Stop Believin" was Mike's theme song. If I heard it blasted from the classroom once a summer, I heard it half a dozen times a summer. I like that song, but tonight it made me sad. Yet, in a way, it was like Mike was there in spirit. Like maybe he was dancing, too.
This week so many beautiful, good, kind, and joy-filled things happened. It doesn't fill the maw of Hell-week. No. In some ways, it stuffs goodness down the throat of the aching blackness and still overflows everywhere. And in some ways, that gaping emptiness of Hell-week carves a pit in the many of us it touched. The wound of death does not heal here, not fully. I will always bleed a little of my heart out for the friend I lost nearly two years ago. Our world will always bleed a little for the loss of Mike. Goodness doesn't fix the not good.
Sorrow and grief over many things still clench my heart and make me cry. But the kindness of family and friends also makes me cry. The deep gift of love, the deep joy of watching my friends get married makes me cry. I cried hearing my friends exchange their wedding vows and hearing their people toast them. And I cried tears of loss watching the father-daughter dance, because I want to get that experience and I don't know that I ever will. And simultaneously, I cried tears of anger and hurt that a person who might have given me that chance declined to even try. And I cried the achingly sweet tears that come when you hear grown men say "My life is what it is partly because of you, and I love you" to another man in front of a whole crowd of people.
Hell-week wasn't all bad. And balm-week wasn't all good. Even something so beautiful and deeply good as a wedding brought all kinds of mixed emotions—joy, pain, sweetness, grief, and hope... Hope of these friends birthing light in the darkness our world is falling into. And lest it all sounds like this hope or joy or kindness springs from my friends, it doesn't. Its source is God the Father, showering His deep affection on us (often through other people) where we are—whether that is a place of pain or gladness, or a mix of sorrow, joy, sadness, loss, hurt, and hope all co-mingled. And let's be honest, we're often an amalgamation of emotions, not feeling one at once, but many (even conflicting) emotions at once. That is the agony and the beauty of being human.
Grief makes me weep. Sorrow makes my heart bleed. But alongside these, kindness makes me cry.
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