Showing posts with label Being Human. Show all posts
Showing posts with label Being Human. Show all posts

Saturday, October 19, 2019

Genesis Two

Because he fell short
God caused him to fall asleep
—a death—to rise
to new life: two life.

From enticing sleep, deep
God took a wife
from the Dustling's side,
a beam from the Holy Space
filled with brooding Spirit;
He joined the beam
and breath into body,
built before the face
of the one (now two)
where he stood entranced.

They stood face-to-face,
she opposite to him—
the first step in the dance,
the resounding hoofbeat
of the self.
The essence
now substance,
soft body
laced over bone
in concert—
uncovered...
...whole.

For the Creator took fullness
and split it in two,
making wholeness
until all comes together anew.





Thursday, August 2, 2018

How My Shirt Changed the Day


For the second time in a month, I had a conversation in the grocery checkout line that left me reeling. This time it began while unloading my produce and grinning at the two big-eyed, energetic young boys behind me. Their mom caught my eye and and she looked friendly as she inquired, "What is that?" The red cabbage in my hand? I thought. "I'm sorry, my produce?" She clarified, "I've seen those shirts on people around town, what is it?" 


"Oh, it's from an organisation that helps women get ultrasounds and see their babies...to help them stay healthy. They sort of hang out around planned parenthood facilities and help women want to keep their baby. You know, save a stork, since people say babies are delivered by storks." I smiled as I made air quotation marks around the word storks.

It wasn't the most eloquent or elegant thing I've ever said, but it was the grocery line, and it was moving pretty quickly. She looked engaged, so I was startled when she said, "Oh, so you're against abortion, I get it." I quickly replied that I was pro-life and she said,  "I thought it was going to be something cute." I said the first thing that popped into my head, "Well, your little guys are awfully cute." Her response stunned me, "Yeah, well, we planned each one of them. I donate to planned parenthood every year because I believe in science. I take them to the library so they can read more than one book." As it was my turn to check out, I responded that her comment made me sad and that I, too, read more than One Book. 

I wished them a good evening when I was finished, then walked to my car. Tears welled up in my eyes as a response whispered its way out of my mouth, "But planned parenthood cuts babies into pieces. How could anyone support that?" 

More tears made driving blurry as I thought of all the things I could have said to that kind-looking woman in just ten seconds: "I believe in science, too. A baby has DNA from the time the egg and sperm meet, and its heart begins to beat at fourteen days. When someone ends an innocent human heartbeat, we call it murder, don't we?"

The words of the song I was listening to pierced my heart:
"I try so hard..to turn away and not become
Another nail to pierce
The skin of One who loves
More deeply than the ocean
More abundant than the tears
Of a world embracing every heartache"*

A world embracing every heartache, I thought. Embracing pain under the name and guise of science, knowledge. And yet it is lack of Knowledge that blinds them, and they swallow the pill, not to kill the pain but to kill the child...to increase the heartache. 

Then came the angry tears—for the second time in recent weeks, I had failed to share truth with someone in an adequate way. I was so unprepared in the moment to give that ten second reply, because I simply hadn't thought to prepare any words to say if someone asked me. I hadn't planned to have to explain my shirt when I debated about what to wear in the morning. I had gone back and forth and finally landed on my Save the Storks shirt because it's one of my favourites. I briefly thought that it was a bummer so few people ever asked me about the shirt. So, I didn't prepare. I walked into a store minding my own business, and my shirt changed the tenor of the evening. One simple choice this morning opened up a conversation... A conversation that I wanted to have, but where I failed to say anything beyond, "That makes me sad," when I had much more I could say. Much more I wish I had said.

How can I give someone food for thought if I'm not prepared with my own questions to counter theirs? I want to be kind, but I also want to make people think. I want to ask something for their own mind to to close around, rather than simply making insipid replies to their questions. 

Last time I was in that same grocery, I was totally unprepared for the conversation that sprang up in the checkout line. There was no way I could have known a question as simple as, "Where do you go to church?" from the cashier would lead to them telling me that they were in the midst of a gender transition. This time I could have been prepared for the questions, but I wasn't. 

Slow as I am, I'm realising that I should pray for the Lord to direct my mind and conversations before I step into that grocery—or any other grocery. And not only the grocery, but also restaurants and the sidewalks of my town; before I drive my car and as I prepare for each day. Perhaps, like the scores of other times I've walked into the grocery or worn this shirt other places, nothing will happen. But what about the one time in the midst of those scores when someone asks the question, when someone blurts out their hurt or their heart? To be ready in that moment means to pray before all of the moments that might be. 



*— Worlds Apart by Jars of Clay

** If you would like to learn more about Save the Storks, this video shows what they do to help women, born and unborn, around the country.

Tuesday, August 16, 2016

One...One Flesh...One Body



Somehow, upon turning thirty-one, I became more interested in blog posts about relationships, health, and inspiring fictional characters. I started thinking more about my retirement plan and drinking Jasmine green tea. I’m still sane, I promise. My proof? I have not stooped to getting into yoga (probably because I’m not flexible—among other reasons). Nor have I taken to drinking copious amounts of pour-over coffee…or any other kind of coffee, for that matter. I save so much money this way—we’ll say nothing of the amount of tea and chocolate I buy instead.

My friends and family might question my sanity, though, if they knew how many relationship articles I read regularly. Some are essays on the needs of introverts or how to maintain healthy work relationships. Others are about the benefits of solitude or how to nurture friendships as our lives shift with work, raising families, etc.

However, the relationship articles I read most often are about healthy dating and marriage practises. While I can sometimes spot things that I know are unhealthy in marriages, I now know the four things that strangle and kill those relationships. I am often reminded to be both kind and honest in my relationships. This usually comes out in other people’s stories about how they learned to get along with in-laws, how to treat someone on a first date, and how they continue to learn to love and forgive.

I have gained insight about dating and marriage from these blogs, as well as from many dear friends. It has been reaffirming to hear why marriage is good from various friends. Amidst all of my learning, growing, and deepened understanding, however, I find that I am content in my singleness.

Ergo, I want to write a bit about being single-hearted. By that I don’t mean hating-singleness-but-pretending-to-like-it. Nor do I mean giving up dating in hopes of having your spouse finally ‘granted’ to you. Nor do I mean resigning yourself to being single if no one has asked you out in a while (or ever).

What I mean by single-hearted or single-at-heart, is that some people thrive in singleness—to the point that they tend to become less themselves when they date.* There are, in fact, sane people who enjoy doing things by themselves or coming home to an ’empty’ house (which I would call a quiet house). Being single-at-heart means—in part—that you feel fulfilled and delighted in your singleness. Being single does not mean being lonely. In fact, people who flourish in their singleness have many deep relationships, investing their heart and soul into others.

Allow me to add a caveat here: I enjoy a good wedding. I’ve been to dozens, and have been in several. I am beyond excited to be in my best friend’s wedding this autumn. I already have my outfit selected and I can’t wait to toast, to dance, and to cry at how glorious it is that God made us male and female, to complement one another and show a multi-façeted picture of Jesus and the Church. But even more than a good wedding, I love a good marriage. I love watching my married friends work through differences, walk through difficulties together, raise their children, love other people well, labour together, laugh together, and host together. It is so good and right to get to share in that as their friend.

Marriage is a wonder-filled union which I take seriously; I enjoy it in all of its depth and beauty from my outside perspective. But, the idea of me being married rather frazzles than dazzles me. My left shoulder tightens at the very thought. Not because marriage is hard—all relationships take work, aren’t always pretty, fall short of our expectations at points, and inflict wounds. I’ve heard these things again and again about marriage as well. I understand that marriage takes effort and sacrifice. But so does being a daughter. And a sister. A close friend. A co-worker…an employee. I set aside time every week to talk with my best friend, my sister, and at least one of my parents. I pray for them, think of them often, and talk about them to anyone who will listen. I seek their wisdom, counsel, and cheer. We cry together. Get angry together—and sometimes we get angry at one another. We share memories, inside jokes, many laughs, and hugs upon hugs.

Being single is a glory that many seem to overlook. I suppose it is lifelong-companion people who don’t comprehend the joy in singleness. A married friend was recently teasing me, saying I was obviously single by choice, chasing men away with a stick (she was being kind in her way). Her lifelong-companion mindset popped up at once in her next comment: “One day you will find the right man whom you won’t want to beat off with a stick.” I just smiled and said my stick was was pretty stout, choosing to laugh and not be disheartened that she had glossed over the truth: I am single by choice. Not because I think I’m something awesome that no one deserves—that would be insane beyond yoga and me drinking pour-over coffee, not to mention arrogant beyond comparison—but because I thrive in being single. I am content in my calling. Yes, I strive with not allowing contentment to become complacency, but every person wrestles with that balance in some area.

Single-at-heart does not mean that I fear or hate the opposite sex. I like men, I like them a lot! I am good friends with several fellows, I have dated some excellent men, and I am often around men of high-caliber at work. I am satisfied to enjoy friendship with these men. Yet, I have discovered something—when I am in a quandary (does he like me? do I like him? what is going on here?) or when I am unsure about whether I should be dating, I become me-focussed a hundred times more than normal. I wear stress like it’s part of my body, and I ask my neighbour to crack my back at least once a week. I become critical and over-assess everything about the person who shows interest in me. I feel stuck and my contentment jumps ship, leaving me at sea without a rudder. I often feel like I’m sans anchor in those seasons—but I am not. I have a soul Anchor who keeps me from drifting away or crashing on the rocks. He is the One I must fix my eyes on, not a man—or any other person.

Singleness is not a magic solution nor the secret to happiness. It is not all smooth sailing and sunny days (thankfully, because I love fog and snow…and being on land). Singleness takes effort. I have to go to work, pay my bills, take care of my car, do the grocery shopping, make my own meals, clean the house, take out the rubbish, arrange my travel plans, scout out hiking ventures, and strategise for my future—all without a spouse. There are days where I want someone to hold my hand and walk with me. I want someone right here to be vulnerable with, to laugh with, to be with. You know, someone I don’t have to call and hope they pick up. Someone who isn’t busy with their own life when I need a companion. But, just like being married does not mean that your spouse fills your every longing or meets your every need, being single does not mean that a person is always—or even mostly—lonely or helpless or unhappy.

In some ways, being single makes me over-confident, perhaps even intimidating. I don’t need a man to grill for me, my dad taught me how. I don’t need a mechanic to change my oil, Dad also taught me that skill. I don’t need a man to take out the trash, my mother raised me to do that for myself. Am I appreciative when a man does grill, work on my car, pick up my rubbish, open a door, or offer to carry a heavy box for me? You bet I am! My mum also taught me to have manners and a grateful heart.

Still, I have to take care of myself, so I do.

But really, I don’t. I think I’m autonomous, but I am not. I have a wonderful dad who gives me car advice and life advice, who shares wisdom from Scripture and wisdom from his life experience. I have a mother who taught me how to cook and read and keep things in order; how to love Scripture and make time to be in the word each day. I have friends who don’t mind telling me more about their insurance options or financial planning or how to get a license plate in this state. I have neighbours who discuss politics with me from a more thoughtful, studied, and insightful perspective than I possess.

My co-workers encourage me and pray for me when I’m having a rough day; and they are friends enough to tease me on the good days. They leave sweet notes, coffee mugs, and chocolate in my mailbox; and they dole out a lot of hugs. My roommate girls are continually having me over for dinner or joining me for tea and walks; they share their fears and joys, their sorrows and struggles; and they let me join them in celebrating new jobs, school acceptances, birthdays, surviving strokes, and all things British. There isn’t enough room here to express my gratitude and love for my sister and best friend, both of whom have walked through many joys and sorrows with me.

Singleness makes me realise more fully that I am part of the body of Christ. I am cared for, accepted, corrected, and encouraged to use my talents and skills for others. When I get snappish with my co-workers, friends, or family, I am often humbled by their response of kindness or gentle rebuke. The humility of their response leads to forgiveness and restored relationships. Being an integral member of the body means being part of something bigger than just myself and my desires. It is working together to bring glory to God.

I am in various types of relationships—like everyone else on the planet—and must learn to communicate with grace and truth, with kindness and firmness, with a willingness to seek a solution or middle ground. I don’t do this perfectly, or even well, at times, but I am learning, again and again. Part of being in the body means being invited, included—it means inviting and including. It means celebrating life stuff—big and small. It means opening your home, your tea cabinet, and your kleenex box to those in need of a cosy Hobbit hole and a listening ear.

Single-heartedness is a calling for fewer people. Not for those who thrive in companionship, who long to be married. I don’t begrudge them their longing, and I often wish I could help them find someone to thrive with (though, I think one must learn to be content with who God made them before they will be content in any kind of relationship). Single-heartedness is for those who take joy in their role as a single person within the body of Christ. It truly is a gift. Those who are single-at-heart do not try to dissuade their friends from getting married, nor do they think their married friends are somehow lesser than themselves (or somehow greater, either). Both singleness and marriage are gifts—very good ones to be used in different ways. Both gifts are for a season (hopefully a lifelong season, for my married friends). However, for single-hearted people, singleness is likely their lifelong calling. For lifelong-companion people, that idea is repugnant, but those who are single-at-heart are delighted by the possibility.

Whether you are single-at-heart, single-for-a-season, or married, your identity lies in being a member of the body, with Jesus as the Head. Your identity is reflected in your relationship status: a bondservant, a child of the King, the friend of Jesus, and the bride of Christ—the Church. And with our every act of love, the Kingdom of God is more fully realised.

_________
*Others, of course, thrive in a coupled state, rather like oxen pulling together—though that imagery might not be romantic. Some folks tend to think there are only two states: married or miserable; the pair of oxen or the lonely mushroom. But that is a false dichotomy, as you will see above.


Sunday, November 8, 2015

To Be Fully Known






And I don't want the world to see me...
...I just want you to know who I am1

Omaha, Nebraska. That paragon of culture is precisely where I spent a long weekend with friends. Now, I know that many of you will think of steak, cornfields, and farmers when you hear the word Nebraska, but there is quite a lot to that Plains State aside from plains. The highlights of my weekend were all cultural experiences: from the Joslyn Art Museum, a symphony, and a gourmet dinner, to a tea emporium, exploring the grounds of a mansion, and spending time in prayer at a beautiful Catholic edifice.


Though we spent less than an hour at the Joslyn Art Museum, it was meditative time well invested. Upon exiting the European art section, there was a small room containing a Monet painting and a small bronze statue of Auguste Rodin's Eve. Unlike many portrayals I have seen of Lady Eve, this one was not sensual nor was it sanitised. There she was, naked, with no hand covering her sexuality, no long hair hanging down to hide her womanhood; she hid only her face. Though she was bronze she was not brazen—contorted in remorse and agony for the curse she had unleashed upon mankind. When I gazed upon this mortified Eve, I saw fear and sorrow. I saw vulnerability. I saw humanity in the wake of the Fall. I saw the hope of repentance. I saw myself.


How can human hands take cold metal, making it live in ripples, effulgence, and emotion? How could the artist cast one woman who would resonate with so many of the women who gazed upon her abject form? Yet somehow, in broad strokes, Rodin made just such a woman. Eve in all her remorse and repentance was a woman—she was human. From this bitter moment of knowing sin, a veil was placed between God and man. 


From this time forth, humans began to hide—and we choose to hide behind much more than fig leaves and excuses. We hide behind our accomplishments or our identity, behind our careers, cars, or kids. We hide behind walls that we have built, brick by brick, barb by barb. We hide behind our intellect and our to-do lists, behind styles and having it all together, behind addictions and amusements—we hide because we are afraid. We are afraid that we aren't smart enough, handsome enough, or successful enough. We are afraid to let anyone see our mess, our turmoil, our uncertainties, our weaknesses and inabilities. And when our first emotion isn't fear, it is fear hidden under the guise of pride. We pride ourselves on our achievements or our brutal honesty or some other thing, in order to prove that we are enough, we are strong, we are worthy of love and acceptance, or at least of respect and awe.

What if we were like Eve, not hiding our humanity—for it is our glory, our being what we were made to be. What if we did not try even to turn our eyes away from our Maker in agony and ignominy? What if we recalled Isaiah's words, that our Maker is our Husband and that the Holy One is also our Redeemer (Isaiah 54:3)? What if He turned our faces toward Himself, sought our eyes with His, and called us His belovéd? There is no "what if?" about that—He does exactly that. From the very first He has pursued us. 


Beginning with Adam and Eve, in the cool of the evening the Lord sought them, He called out to them "where are you?" (Genesis 3:9). Adam answers the way I so often do, "...I was afraid, because I was naked, and I hid myself." (Genesis 3:10) "...I was afraid, because I was naked..." I was afraid to come to You, Lord, because You would see through my accolades, accomplishments, and intellect. I felt vulnerable and raw, so I didn't want to come before You. I have sinned and I couldn't wash it off. I want to fix myself before I come to You. Slowly, slowly I am learning that this is when He cups His hand under my chin and searches out my eyes. The searing Love in His own eyes burns away my impurities, illumines my darkness, heals my brokenness, makes me worthy. It isn't that there is no consequence for sin, there is. Yet it remains that the payment was made by the injured party. The One who covenanted with us is the One who paid the redemption price when we broke the covenant. The Holy One is our Redeemer.


Like Eve, I forget the kindness of God that leads to repentance and I can think only of His Holiness. I forget that His wrath is directed toward my sin, not my self, so I hide. I try to be fit enough, smart enough, encouraging enough, anything-else-enough-to-atone-for-myself—except being vulnerable enough, honest enough, and humble enough to come before Him. 


The irony in all my fears, in all my brokenness, is that I deeply want to be known—to have someone know me as I am and not walk away. Those great theologians, 
the Goo Goo Dolls, put it this way: And I don't want the world to see me/'Cause I don't think that they'd understand/When everything's made to be broken/I just want you to know who I am1. They understand the ache of every human being, the desire to be known—but also the fear of being known. We don't want the whole world to see us as we are, just the one person who will know us for ourselves and not run away. It is a scary thing to be vulnerable with another person. What if they betray you? What if they reject you? What if they take what they know about you and use it against you? That is the risk of love. A risk we fear and long to take, all rolled together.


Love is the risk God chose to take on mankind. He chose to create Adam and Eve, though He knew the Fall would happen. He chose to love them, even though He knew they would choose not to trust Him and would break the world He entrusted to them. He chooses to love us, even though we put up walls or try to win approval rather than receiving His gifts of love, reconciliation, and redemption. He chooses to love us, even though we often snatch gifts from His hand, yet run away from Him when we don't get our way. And even when we nail Him to a cross with our manifold sins, piercing Him to His very heart, He still loves us.


Perhaps I see less of myself in Eve after all—at least she stood before her maker in all her nakedness and sorrow. I run from my Maker in those moments, or try to cover myself with the flimsy fig leaves of my accomplishments and intellect. I ache to be known, yet I fear it. I want to be naked and unashamed before my Maker rather than clothing myself in my own attempts at being "enough".



“You come of the Lord Adam and the Lady Eve," said Aslan. "And that is both honour enough to erect the head of the poorest beggar, and shame enough to bow the shoulders of the greatest emperor on earth. Be content.2

O my Maker-Husband, let me be content in Your Love. Let me be vulnerable enough to come before You. Make me able to know that You are enough and that You make me worthy.




_______________


1. The Goo Goo Dolls, Iris (Written by John Rzeznik, Warner Bros. 1998)

2. Lewis, C. S., Prince Caspian (Scholastic Inc., New York, 1987) 211-212

All Scripture is taken from The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Tuesday, November 3, 2015

Refusing to be 'Singled' Out



How Should the Church Treat Singles?

“Another one bites the dust” is the relationship theme song I resonate with lately. I can barely go a month without one of my friends telling me they are dating or engaged. I have been in—or behind the scenes of—quite a few weddings in the last year or two. This is not the first round of this life-season for me. It happened a couple of years after high school, again after my higher education terms, and now that many friends are approaching their late twenties and thirties. There have been quite a few seasons of babies among my friends, too. It is a constant ebb and flow.

None of this is surprising—it is the rhythm of life. It feels new and exciting and surreal when it happens to you or your closest friends, but it sounds pretty normal to everyone else. What might sound abnormal to some is that I am pleased for my friends, but I don’t want to be in their shoes. Oh, I have twinges of unfulfilled hopes when I watch the father-daughter dance at weddings. I am human, I want someone to go through life with—to care about and to be vulnerable with. Sappy songs make me sad every now and then. Sometimes I feel at loose ends, like I should have someone to share something with, but they aren’t there. The longing to be loved is natural, put in our hearts by Divine Love himself.

More often than not, however, I am thankful to be single. Singleness is not synonymous with loneliness. This truth often seems to evade people—especially church people. They ask some strange questions at times, and snarky me replies in my head (well-taught-me answers with much more tact). The one I hear most often rings hollow to me, “About the time I became content with my singleness, I met my spouse.” Strange, I think to myself, I’ve been contentedly, cheerfully, single for many years and ‘Poof!’ I have no husband. Thanks for sharing without caring to enquire whether or not I enjoy being single. Every now and then someone will tell me (none-too-subtly) they would like me to meet their son, though no one has ever followed through on helping such a meeting to take place. Now, I’m not opposed to getting married, it simply isn’t my calling at this point—I am quite satisfied with all that I have and am called to right now.

Words upon words have been written about relationships—both the dating kind and all others (as if those are the only two categories there are). I have heard plenty of married people tell me they wished they had enjoyed their single years while they had them. Many a single friend has told me of their ache to be married. That pain is real, I understand. Usually, I choose not to add my voice to those conversations, as they have been had many times already by people who are wiser than I am.

Rather, I choose to opine about feeling like someone who grew a third head on the spot, or like the Invisible Man at various church gatherings. How should the church treat singles? For starters, it would help not to be pitied or unseen. Singleness isn’t a disease. It would also be great if people wouldn’t ask all those frustrating questions—”Have you tried online dating?”—as if I were dying to get married, or am unaware of how to meet people of the opposite sex. If you are so concerned, invite a few unmarried men and women over for dinner so they can spend time together comfortably. It would be a relief not to be “singled” out—either made an outcast or lumped into groups of other single people. What I am trying to say is that it would be helpful if singles were treated simply as human beings, not as ‘singles’. We are persons, not slices of Kraft cheese.

Churches that don’t have a singles’ group receive my mental applause. The ones that have small groups of mixed ages are hailed with gratitude. How will I ever learn what marriage is if I don’t see it lived out in front of me (in others besides my parents)? Peer groups often feel like the blind leading the blind. I need folks who are older and wiser than I am speaking into my life, telling me their stories, sharing their wisdom and what God is teaching them through Scripture. I have friends in their forties, fifties, and sixties with whom I love spending a long evening—to hear and to share about life and Godliness. I probably need more of these friends. These are the friends who share their homes, their meals, their thoughts on literature and society—the friends who open the Word of God to me.

We are all human beings first. Yes, we are male or female. Married or unmarried. Old or young. Gifted in this or gifted in that. Dichotomies aside, however, we are all in need of Love, of Beauty, of being made Holy as God is Holy. We all need Truth to anchor our lives. We need our family and friends. We need to give and to receive—graciously, humbly. We need stillness and the sounds of life. We need time alone and time in fellowship. We all need Jesus.

Why focus on the things that divide us? Perhaps that is the reason I don’t like being labelled “single”—or “female” or “white” or whatever other label people try to stick on each other. It is not an us-against-them sort of life. Life that truly is life is lived together—and that is much harder than separating off into our little factions or comfortable autonomy, isn’t it?

Tuesday, July 7, 2015

I Went to the Woods Angry...



“I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life…”1
—Henry David Thoreau

I went to the woods because I was angry. Hot tears threatened to spill over long-lashed rims and I did not quite know why. When I began throwing kitchen utensils, however, I knew one thing: it was time to hammer the ground with the soles of my feet in hopes of calming my soul. The two young men I passed in the Summer dusk of late-o’clock did not even attempt saying hello. I’m sure my face was stony, or at least, set like flint toward the direction I was steadily aiming.

My frustrations were many small things from recent days, weeks, and relationships that all came to roost after a particularly trying day at work. I came home looking for a relaxing long shower, only to find that without warning, my shower did not work. I snapped. I told myself that my anger was unwarranted—unreasonable, even. I spent some on-the-edge minutes at home thinking of all the good things about the day and week—and there were many good things. But no, the monster that changed all I could see into wave after wave of red tide swelled in my head, depleting oxygen from my brain and gratitude from my heart. On went my running shoes. Off I stalked in the late twilight.

Rain had beaten the tall, tender grasses into gentled submission, leaving plump droplets lying on those green beds. The rush and roar of the swift-racing stream pounded in my ears, faster than my feet could pound time on the earth. The pulse and throb of the world shifted as I stepped onto the dirt trail, smelling green summery smells, catching glints of fairy flickers along the path. Long I stood by a small stream laughing and chattering in the darkness, running to meet that swollen rush below. Long I listened to a solitary bird, echoing in the night. Ragged breath after breath was filled with the tang of the spicy firs. After some time of pouring out my heart to the Creator, those breaths came more slowly.

My feet found a rhythm in the evening dance. A slower, steadier pace, yet one often stopped. Once, by a host of white fairy-flowers, swaying with a gentle breeze. Again I was arrested by the change of smells as I rounded a bend or rose to a level mountain meadow. Scuffling and crunching on the hillside halted me—I caught three dim shapes, mule deer, putting a safe distance between us. The moon rose above the piney brow of the nearest foothill, shrouded in a veil of lingering clouds from an earlier storm. The diffused light rested on the clinging drops of rain, burnishing them to silver beads on grey-green strands. The Father of lights was arraying the world about me in all her glory and evening splendour.

Dark clouds engulfed the moon, the deer moved into further shade, the smells of the field sweetened and deepened. I turned back along the path, homeward bound, with a stillness inside that blossomed like those delicate, dancing flowerlets. I don’t know where I left my anger, but somewhere in that ramble it rushed away, like the stream after a storm. All that was left was Beauty and stillness, seeping into my senses through every pore. All along the path I was thankful for night flowers, fairy rings, the incense of the woods, and bird’s hymns.

I wanted to live deep and suck all the marrow out of life. I thought of that line as I padded home—having long loved the idea. But unlike Thoreau, the woods themselves are not my life-source sort of sustenance. My Light and Life lie in their Maker. He is the One who quiets my soul from things outside, his Spirit from within. He is the One who replaces anger with Shalom—perfect, peaceful well-being. He reminds me how small I am under the dome of stars or the great, dark boughs of the majestic pine. He shows me that just by doing bird things and signing bird-songs, the birds praise him because they are being what he made them. I am still learning to be human—a good and glorious thing—trying to know the uncracked, unfallen Son of Man in all of his glorious humanity.

I want to live deliberately, fully. I want to put away wrath. To do so, sometimes I have to  head for the woods; walking hard, breathing rough, and seeking the One who made both the forest and myself. He is in all places, of course, but I can’t always hear Him—my ears get deaf in the roaring whirlwind of everyday life-cares. I am thankful for the much needed evensong of wilderness and wet—let them live long, as Hopkins once said:
What would the world be, once bereft
Of wet and wildness? Let them be left,
O let them be left, wildness and wet;
Long live the weeds and the wilderness yet.2

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1. Thoreau, Henry David, Walden (New York: Penguin Group), 72

2. Hopkins, Gerard Manley, Poems and Prose "Inversnaid" (Middlesex, England: Penguin Books Ltd) 51