Won't You Stay with Me?

Dear Aaron,

Once I asked a friend who lost her sister to cancer, "Does it ever get easier?" Her gentle answer was that grief changes, sometimes mellowing, sometimes roaring up at you. I've found that grief is only "easier" if you ignore it and dive into something else...to the exclusion of deep soul reflection.

Perhaps it's only natural that I miss you extra in December and January... The end of Semester and around your birthday. The end of Semester was so traumatising—losing our community to go back to people who didn't understand how much we had all changed... Going back to greyness—both in external and internal landscape—where there was nothing in particular to work towards or hope for. You, Reese, Chelsea, and to a degree Stephen were my lights in dark places when all other lights had gone out. In each of you was the light of the Messiah, spilling out onto anyone in your paths. I'm so thankful for that Light in the greyness; for your steady friendship those handful of years.

As we descend into the darkness of the Advent season, and the physical darkness of Winter, I can't help thinking of the Christmas you visited me in Indiana. It was exhausting, you were a bit flighty at times, and it is one of the sweetest memories I have. When you read Tolkien to me while sitting on the floor in my old room. You, lounging on the woodpile and reading. Walking in the frigid cold and trying to sort out our sore souls, our loves, our hopes... Both of our hopes were dashed, and somehow I missed what could have grown into more with you. Now that I'm married, I don't grieve that loss so strongly, but I wonder what course our lives would have taken if things had been different. They aren't different, though...and so, I miss you.

One day this autumn the song below came across my playlist. Without warning, grief spilled out of my heart and eyes. All I could think of was you...

Medicate, meditate, swear your soul to Jesus

Throw a punch, fall in love, give yourself a reason

Don't wanna drive another mile wonderin' if you're breathin'

So, won't you stay, won't you stay, won't you stay with me?

It seems like there just weren't enough reasons left... You had fallen in love once, if not twice, and that didn't work out. Maybe you threw some punches. You spent time meditating on Scripture and music and good books...you even had medication. And I know that your soul was and is sworn to Jesus. Jesus is enough to make all wrongs right in His time.

So, the words I wish I could have told you and had you really hear are these:

Oh, you're spiralin' again

The moment right before it ends, 

you're most afraid of

But, don't you cancel any plans

'Cause I won't let you get the chance 

to never make them. . . 

 

Don't let this darkness fool you 

All lights turned off can be turned on

I'll drive, I'll drive all night

I'll call your mom

Oh, dear, don't be discouraged

I've been exactly where you are

I'll drive, I'll drive all night

I'll call your mom

I have called your mom—many times—and it has been a help to us both. But I just. miss. you. You were the one who had changed because of Semester. You are the one I shared life experiences and memories with. And I wish I could see who you could have become. You could have filled books with poems and the air with songs. For now, they reverberate, hanging in the air...invisible, just unheard. So close, but impossibly far—the curtain of death hanging between us. 

Oh friend... The darkness may have fooled you for a moment, but the light turned off can be turned on. The Light of Jesus never goes out...and it spilled out of you into dark places. The Light goes on and on, lighting up lives you never knew—but one day you will.

In many ways you have and will always stay with me. For that, I'm deeply grateful. <3

Call Your Mom — Songwriters: Todd Sherman Clark / Noah Kahan

In. . .

In all of my inadequacy

I stand,

Eyes cast down,

chin quavering,

salt trails glistening

In all of my paucity

of soul I come,

Weak-willed,

straining to have what I want

and to do what You want

In all of my scarcity

of mind

that streaks my days

with fear and grasping,

I hide from the world

In all of my insufficiency

I kneel,

with downcast eyes

and open hands,

letting go my weak will

Lift up your heads

ye mighty gates!

Be opened,

ye ancient doors!

The King of Glory enters in!

In all of His sufficiency

He stands;

In all of His humility 

He comes,

Emmanuel, God enfleshed

In the fullness of time

He brings love,

filling empty hands

and hearts and minds—

including mine

In my empty

He enters, a seed in the

dark womb, burgeoning 

life, growing light—

the Eternal Dayspring

In the first light of day

He is the spark

divine, disgorging the rich,

feeding goodness to the

starving, my soul included

In Him my soul, too,

rejoices—

In my lonely places,

In the unbearable waiting,

He enters in. . .

Rhythms of Sacred Time

                                                                                                                           Photo by Amy Luschen on Unsplash

There is a white-breasted blue jay out my window. Not a scrub jay, stellar jay, or grey jay—a blue jay. They were common enough where I grew up, but in Colorado, "regular old" blue jays are a special treat. He looks bright against the clear sky and crisp snow. 

Birds and trees draw me deeply into the joy of nature. The stillness of nature. The melancholy of nature. Like the flock of crows I stood silent under yesterday. The clouds were low and heavy, light snow was sifting down, and bird after black bird pressed his outline against the winter sky. 

Today I am reminded of that throng of birds as I listen to Spiegel im Spiegel by Arvo Pärt. The piece begins with silence; it is somehow sparse and simultaneously spacious. Like the shades of white and grey and black yesterday. The limited light and colour pallet of the snowy day allowed for depth and detail one might miss on a bright day. It was solemn—grand and causing reflection—and expansive. The quiet of the fine, falling snow, the swish of wings—occasionally broken by the coarse cry of a crow, coming in wave after wave—and the weight of the clouds were all sparse and expansive in their own way. It was balm to my ragged, tired soul

The beginning of December feels like a marathon, trying to cram in long hours at work and  with people in every free evening. There are plans, plans, plans—and though they are enjoyable, the amount of scheduling and coordinating is exhausting. To tell the truth, I get very grumpy at this time of year. I don't even want to go to the events. I just want to curl up in my own home, light candles, listen to quiet music, and read Adventy things. But I rarely do that, because the evenings are full. 

Then, in creeps the resentment. I wrestle with this resentment of other people planning my schedule for me. What if I simply want to stay home and not rush, for once? I've tried this a few times, only to fill in the free nights with work or to have someone unexpectedly appear at my door. Indeed, I sabotage myself the most. Whether I stay home or go somewhere with a sigh and a "because I have to" feeling, it all comes from my perspective or perception. The reality is, I feel rushed because some part of me doesn't want to let others down or because I didn't employ good boundaries. I don't start with stopping, much of the time. And so, what should feel like a celebratory time feels like an exhausting rush.

The thing I've begun to see about time this year, as I consider the mo'edim (appointed times/seasons/days) is that I am not good at rhythms. I used to be. I used to have quiet time in the morning, used to go for walks before work, used to have margin. I began much more from stopping (Shabbat) and loved sacred celebrations (Sukkot). I also didn't work full time and knew fewer people in the area. . . which certainly meant there were more free hours in the week to employ contemplatively. 

How did I fall out of step in the Great Dance? When did I begin trying to fill every crevice of the week days with work and people, leaving no room for quiet space with God? I feel like Moses in Exodus eighteen, hearing the people from morning till evening. Rather than evening and morning it is backwards: morning and evening—not the rhythm given by God in Genesis one. So, how do I begin the evening before? How do I begin with Shabbat, stopping? What do I need to leave (Pesach)? And what do I need to learn to receive (Shavuot)?

Perhaps I need to take lessons from Spiegel im Spiegel, to begin with silence. To not fill every crevice in the music of daily life with 'noise' as it were. I need more silent space in my days and weeks. There are always podcasts, books, music, conversations, and more to fill each hour with sound. But what if I chose silence in those spaces? Silence on my walks? What if I chose not to multi-task all of the time? Inside my mind is screaming out, "So much would be left undone!" And I don't mean in the task sense. What would end up "undone" is conversations with people. And I think people are the most important beings in the universe, in life. Or do I?

I know I'm unhealthy when I feel like there is no room for people. But who do I decide to connect with, and who do I need to move on from? I have realised that I cannot possibly stay in touch with everyone I've met or known. Not unless I quit my job, and I have to be able to feed people when connecting with them! What if I'm ready to move on and let some relationships drift apart and the people on the other end want to hang on? 

Here is where I come back to resentment (a constant theme I've noticed in my adult life). When someone is trying to celebrate me specifically (or celebrate with me), but doesn't offer what I feel would be a greater gift (not having to get together yet another night), a wrestling match ensues within. I don't want to hurt someone's feelings (though I have, plenty of times!), but I also don't want to have to do something I don't feel like doing. At that point, I feel like I'm not appreciating the time and effort of another (definitely not okay in my value system), but I also feel like I'm not able to choose how I want to celebrate—so a boundary is broken and I feel stepped on or like my desires aren't respected.

Right about now anyone who might actually be reading this rambling of mine is probably thinking, "What the heck is your problem?! You have friends who want to spend time with you! That is a gift!" Well yes, it is. But sometimes what this actually feels like is: everyone wants a piece of me—to the point that I am so disintegrated that I don't exist anymore. I can't be me, I can't be a whole human, if I'm constantly pulled to pieces. I will be a snippy, snappy, no-good-to-anyone, resentful person if I keep getting pulled to pieces. And the older I get, the more people I know, and the more directions I feel pulled in. 

Since you can't sort out friends like you sort out your closet and take some of it to Goodwill, what is a person supposed to do? Some old friends, like a favourite sweater, you want to keep close. They are comfortable (even when they tell you to shape up) and cosy and just right for any season. But some old friends are like your favourite pair of jeans that have holes in unseemly places. They were great for a time, but some good things have a shorter lifespan than others. You can't keep holding on to the jeans hoping you can keep wearing them. But people...people are intrinsically infinitely more valuable than jeans. If you have tried the slow fade (not answering calls and e-mails as quickly) and have mentioned that life is going a different direction for you and they still hang on, there is friction—which happens to be rather uncomfortable. 

Discomfort isn't always a sign that you need to leave something or someone, it can be a sign of growth, too. But discerning between growth and death is difficult. A baby must grow in the womb to keep it safe, but if it stays too long, it will actually die. A snake must shed its skin to keep growing, and a butterfly must wrest its way out of the cocoon to strengthen and form its wings. Some relationships need to be grown out of, and some need to be adjusted. I often feel the snake reference when I am home with my parents. I love them dearly! But when I go home, I feel like I automatically am being stuffed back into that skin that is ten sizes too small for me now. I choose it; my parents sort of assume it; even family friends expect me to be that person I was. But I'm not that person. I don't fit in that skin. In fact, I am probably more like the caterpillar who has become the butterfly. Not only do I not fit in the cocoon, I'm a very different creature now! But I try to become a caterpillar again because I am back in the cocoon of my parents' home and their world/schedule. Yet I don't fit. And I don't fit in various friendships now, either. For some, I am ready to move on, even if the other people aren't.

On the flip side, there have been friendships I was loathe to lose. I wanted to go back to what we had (or continue it), even when they needed to move on and grow apart. I hated that! So I  do have compassion for the friends I have moved away from and the ones I'd like to step away from. However, I won't continue to be myself or the person that any of my friends like if I keep getting pulled to bits. When close friends begin telling me, "You seem really out of sorts or not like yourself," I know I'm in the downward spiral of being overwhelmed in every area of life. And when I don't feel like celebrating what should be celebrated (or lamenting what should be lamented), I know I'm disintegrating. When I can't feel happiness or sadness, something is terribly wrong, I've been terribly "busy"—unable to connect with myself, but more, unable to connect with God, who puts me back together again when I've begun to splinter.

It is what feels like a lack of time that causes this decay in me. When I think of sacred time and the rhythms of the mo'edim, I feel envious when I see other people living in a place of sacred abundance or holy celebration. I want the quiet space to journal and read poetry and Scripture. That is part of the celebration of any season, but especially during Lent and Advent. I want to begin with stopping—re-creating and being re-created by God. I want to give of myself, my time, my creativity (of which there is none when I'm fractured), my finances, and my hospitality—but I can't give to everyone. And perhaps I un-discerningly choose the wrong people to give to, so that I have nothing left for my old friends... But I want to give to those on the fringes, who often feel unseen, how do I see them and also see my old friends? 

I believe I need to leave my broken way of seeing. I begin to realise that I am seeing the land of abundance as if it were the land of lack. I am seeing the Promised Land as if it were Egypt. I'm seeing a blessing as if it were a curse—and so it becomes a curse to me. I want to receive the gifts God gives as though there were the good He intended—whether it is the gift of time, the gift of friendship, the gift of silence, the gift of space (all of which must be stewarded well); or the gift of lack (which leads me to need God), the gift of small spaces (that I might learn to be myself where I thought I had to be someone else), and the gift of noise (which makes me grateful for the silence and stillness when I am able to receive them).

And now I return to birds—the swift-flying crows, the brilliant blue jay, the cheery little nuthatches I often see on the scrub oaks. . . Birds are a sign of fecundity and a symbol of freedom. Perhaps I am drawn to them, inspired by them, because I long for life and liberty. Not the "liberty" that is really license (doing whatever I want), but of the true freedom that comed from breaking out of one skin to be contained in the next skin. Snakes don't stop being snakes when they shed their skin, they simply grow bigger. A caterpillar metamorphoses into a butterfly, but it would not be free to really be a butterfly if it continued to use only its legs (like a caterpillar) and never its wings. Likewise, I want to be free to be myself, the human God made me to be, which means I have limits and boundaries, but there is an expansive freedom within those boundaries... Like a doorway limits the size of what can go through it, but on the other side there may be rolling fields and open skies for those who can go through.

“Still round the corner there may wait
A new road or a secret gate
And though I oft have passed them by
A day will come at last when I
Shall take the hidden paths that run
West of the Moon, East of the Sun.”
― J.R.R. Tolkien

Dawn of Redeeming Grace

The Dayspring hath dawned on Christmas morn. Yet...something about the darkness and the aching longing of Advent feels much more comfortable to me than the rejoicing of Christmastide. I am far more at home in the shadowy dusk and predawn, because that is where I have lived all of my life. I know my Guide, but I have yet to experience full redemption—that "dawn of redeeming grace" the Christmas carols tell us is coming.  I struggle to be truly excited about Christmas Day and Easter morning because I understand Advent and Lent, but I do not fully comprehend celebration, not yet. 

Sadness I know. Regret I am familiar with. Frustration and agony over the Fall I deal with often. I am faced with darkness around every corner, tinging life events, colouring my own heart...But I do not know, cannot bear, the illumination of full redemption, the face of the I AM Himself. 

The truth is, Christmas Day always feels like a letdown to me. It rushes by in a whirl, no matter how many times we start the day off with those beautiful, savoury passages from Isaiah, Luke, and Matthew. I want to be slow and quiet. To sit with the people imprisoned in darkness and watch dawn's light lick the edge of the sky. I want to magnify the Lord with Mary, to know with Simeon that a Light from on high hath visited those in darkness. I want to sit in a cosy chair with a cup of tea, all curled up, waiting for day to come—not sleeping late because I was wrapping gifts until the wee sma's. I want to watch snowcapped peaks turn violet and rosy in the morning light.

I want some elusive ideal Christmas. But what I want doesn't matter—what matters is what I've been given and how I steward that. To simply roll with soupy stuffing and lukewarm turkey. To not expect a stunning revelation when conversing with my extended family, or even my immediate kin, over the holidays. What I've been handed is prayer time with dear friends that replaces candlelight service this time. It is a crisp bill, unexpected, from a family member. It is a small arm squeezing my neck hard and a little voice saying, "You're my best!"—with a grin that wrinkles the little girl's nose and squinches her eyes. It is the genuine interest in the nine-year-old's voice as he shows me his lava lamp. It is singing songs and re-writing poems...and laughing hard when you slip up. 

Sometimes it feels like I've missed the baby in the manger in the late night wrapping and all those imperfect, cacophonous moments strung together. It feels rushed. . . But then, labour is not quiet, calm, and perfect. It is not slow and steady, like a sunrise. Still, Mary treasured up these things in her heart. The fact is, labour ebbs and flows, it pushes hard, it screams in the night. It is a bloody, messy cacophony. It feels like forever in the waiting, in the pain. Then it is a blur and a rush, white hot heat, a lot of breathing hard. Then comes the squawk of the baby. Then comes seeing his eyelashes and his perfect little fingernails. Oh, the pain is still there, but the endorphins rush in and fill the new mother with an awe and wonder that drives the pain to the periphery. She has thoughts and eyes only for her baby. 

I don't need whatever I've dreamed up as perfect and slow Christmas Days. Maybe I'll get to try that at some point...but I think I would miss the bustle of the wrapping, the cooking frenzy, singing Christmas music loudly while we all do our part to get ready for guests. I often want to savour Christmas Day—but what I want doesn't matter. What God gives is what matters. He gives Himself. He gives us family and friends. He gives us good gifts and we take them for granted—whether it is time with family or our health, time off or a travel fund to raid when the weather goes awry. Whether it is His Spirit whispering to us in the midst of the hubbub, "The Dayspring from on high has visited the sons of men" or an arm 'round our neck and a tiny voice saying, "You're my best!" Either way, He gives us what we need. It is our foretaste of redemption, preparing room in our hearts to know the Fullness of Joy.

Adventus

Time dawned and chaos was made order,
man came alive within a garden’s border,
within the garden’s border man died
when he disobeyed God and bowed to pride.


Darkness and chaos twined the world ’round,
but with the curse a promise was found,
up would grow a tender young shoot;
A King would rise from Jesse’s root.


A King would rise like light in the dark,
One unbranded by sin’s cruel mark,
to free his people from the grave,
from sin’s tyranny, which made them slaves.


The Light of the world, mighty to save,
was born bloody and frail in a dark cave;
He grew up, a tender shoot as foretold,
the prophet cried: “The Lamb of God, behold!”


The Dayspring from on high came down
to open darkened eyes, to wear a thorn-crown;
He died bloody and broken on a cross,
Unbranded by sin, but smeared by its dross.


Day dawned anew when the Light rose,
sin’s consequence paid—Death in its throes
was undone within a garden’s border;
man, made alive, chaos, made order.

Helen

A silver sycamore stands sentinel,
Watches while my soul drips sore
With grief unwonted, unlooked for;
Ache unmended upended my core
This night, all things but one went well...

The Eve had melted to Holy Day,
When I stood for the last time
This visit, the candlelight sublime
Still burned bright on eye's mind,
As I blinked hard, keeping tears at bay...

Two short years ago I was not alone
This night—I walked down the aisle,
By my side a tiny woman with a smile,
Proud to have her family here a while
Nodded to all around—now she is gone...

Gone from slippery wooden pew,
From the lips and the minds of men,
Who are so quick to carry on again—
But a grandchild starts weeping when
Memories come in waves not a few...

Perhaps Christmas Eve must start
With this wretched, Fall-tainted scar
To remind me of that blazing star
Leading the lowly and wise from afar
To seek the Healer of each man's heart.

Joy, joy, joy!

Somehow it is December, week three. Does it ever seem like you are waiting for it to feel like Christmas? Do you feel wrapped up in work or events or gift-buying, rather than reflective stillness? Do you go through the motions, sing the songs, yet feel far away from the Christ-child? Are you expecting your favourite Christmas records, films, or traditions to make things feel normal or happy?

Traditions—be they family originals or many-centuries long—sometimes lose the breath of life. Liturgy becomes legalism when the Spirit's spark is extinguished and sanctification depends on human effort. So it is with Christmas. The very celebration of Jesus coming near makes Him seem far away. The very events and customs that result from the gladness of Christ's arrival are hollow on their own. Sometimes we must lay aside every tradition and expectation. We must come to Jesus alone.

Expectations kill. If human relationships have taught me anything this last year, it is this. Expectations kill enjoyment when things don't go as planned, even though they go well. Expectations kill relationships when they go unspoken, and so unmet. Expectations rob us of the delight of unexpected gifts. Expectations set us up for disappointment—even in excellent things—when they are not fulfilled.

So, if you were expecting it to feel like Christmas this third week of December and it doesn't, stop. Stop expecting Christmas to feel a certain way. Stop playing that Bing Crosby record hoping to make yourself feel in the mood for Christmas. Stop stressing about gifts you haven't purchased, the packing you have yet to do, the mound of work waiting on your desk before Christmas break. Stop.

Stop, because it is still Advent, the season of waiting. Stop and breathe. Exhale thanks, inhale joy. This third week of Advent churches and families around the world light the joy candle. Joy. In this season of stress and rushing when do we have time for joy? In this world of uncertainties, arguments, abandonment, and terror that pushes people from their homeland, where is joy? In this bleak blackness of night's final watch, it is colder and darker than ever.

The first week of Advent, sunset hour, we may have had the hope associated with those first seven days. There was still a rosy glow on the Western horizon. We may have had refreshing moments of the peace of week two, like nightly repose. But week three is that fitful, wakeful hour when all is darkness, no streak of dawn appears to relieve us. And this—this is when we are supposed to have joy? Yes, joy in the dark. Joy is not happiness or painting a smile over sorrow. Joy, chara, rests itself in the middle of thanksgiving, eucharisteo. In the bleakness we give thanks. In the blackness we take joy that the waiting is not endless.

When we lay aside our expectations, we begin to see the gifts God wants to give. Israel wanted a warrior-king. God gave them a baby. Even when the babe grew into a man, He was not a rebel, though He was revolutionary. He was fierce and gentle. He was just and meek. And He was killed, not freeing Israel from their oppression one bit. What kind of “gift” was that? 

If the Jews had had eyes to see, had laid their expectations on the altar, they would have found that their freedom did not need to be external. They needed internal freedom from a law that had become legalism. They needed hearts of flesh in place of stone. When God became man, He set before every human being the gift of freedom from the curse. This gift was world-wide and history-long—much bigger than the Jews had ever dreamed.

We, too, find our unmet expectations so exceeded by God's gifts that we often fail to recognise that they are gifts. How can we see something vast with eyes so small? We must learn to see. That is what we learn in this third week of Advent, we learn to see joy lurking—leaping—in and out of corners of our lives.

We learn to see both the small and the obvious good things—and our response is thanks to God. It is in those moments that our eyes are able to see the big picture a little better. Our expectations crumble, our feelings are changed, made new. When we ask God to help us know joy and receive His gifts, whatever form they take, we are made new. When we give thanks we know joy as an intimate friend. This gift of God we’ll cherish well, that ever joy our hearts shall fill. Joy, joy, joy! Praise we the Lord in heav’n on high!

The Waiting is Not Wasted

Waiting. We do a lot of waiting at this time of year. We queue up to buy gifts—and to mail them. We wait for Amazon orders to arrive in the post. We wait in airports, traffic, and coffee shops. We wait for Christmas break to wrest us from our studies, our work, our loneliness. Sometimes we wait at a tremendous pace, as if filling our days with work or parties or consumer pursuits will make time gain speed.

Waiting...Israel was waiting for a Messiah in the days of Caesar Augustus. Waiting for a Deliverer, like in Egypt long ago. Israel was waiting for freedom. In those same days, a woman named Elisabeth was waiting to deliver her first child, though she was old and infertile. A young, unmarried girl was also waiting quietly and patiently. She was awaiting the promise given to her by an angel of God. Waiting to see what her belovéd would do when she told him she was pregnant. A virgin giving birth to a child, it sounded like a silly sham, a cover up for fornication. Yet the prophecy was there in Isaiah, "Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name [Emmanuel]."1 There they were—Elisabeth, Mary, and all of Israel—waiting.

Nine months of waiting brought forth John. The same length of gestation wrought the King of all creation into a creature Himself. Then came the patient, silent years of growing—like a seed underground, waiting to break into the sunlight. After thirty years of quiet growth, John paved the way for his kinsman, Jesus, and for three years all of Israel waited to see what would become of Mary's son. You know the rest, He was killed and His disciples waited three days in fear of the Romans, in fear of the Jews, in fear that all their hopes had been placed in the wrong man. But their hope was fulfilled. The anticipation was exceeded. The waiting dawned in resurrection.

Awaiting the arrival of the Messiah is what the season of Advent is all about. We have stepped into that waiting period. The fasting before the feasting. The season of darkness is upon us, like it was upon Israel.

In preparation for celebrating the arrival of the Messiah, I began to think about the advent seasons we go through in life at times. Sometimes they are long, unyielding periods. The darkness is thick, we see no light of hope at the end of the tunnel. The Messiah seems far away. We cry out, "How long, O Lord? How long?" with seemingly no answer. Israel sat in crushing darkness, hope draining out of her that the long awaited Messiah would ever come. Nearly all Israel had no inkling that the dark night of their fallen existence—and the agony of waiting—was about to end in dawn. Often we do not sense that the approach—the Advent—of God is near at hand, either. But the truth is that: 

"Because of God’s tender mercy,the morning light from heaven is about to break upon us,to give light to those who sit in darkness and in the shadow of death,and to guide us to the path of peace."2

The light at the end of the tunnel may not come in the form we would like, or hope for, or expect. Jesus did not come as a mighty warrior, He entered Israel as a fragile baby. He did not enter Jerusalem in triumph, riding a white charger, He rode in on a humble donkey colt. So, too, our hope may be realised in ways we didn't foresee: in an encouraging friend walking alongside us through the daily grind; in having a good job—when we didn't expect we would have to be the sole provider for our family; in the welcoming embrace of our parents—rather than a lover; in strength for this day, when we thought we were depleted yesterday. Hope is sometimes realised in a change of heart, change of mind, change of plans that looks like a faithful friend. The dawn comes in shades of colour we never anticipated, sometimes after we have given up looking for the light. The daystar rises at the right time—even when it seems late—because of God's tender mercy, because of His kindness.

"In the beginning was the Word, and the Word was with God, and the Word was God... In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend [understand or overcome] it."3

Whether you are waiting in line or waiting for something in your life to change, let the longing to be finished with waiting remind you that you are being cultivated. Like a seed underground, like John the Baptist and Jesus in the decades before their life's work began—the waiting produces patience and strength of character. The waiting gives you roots so that you may also grow upward and produce fruit. The waiting is not wasted, it ends in the dawn of resurrection.

_________

1. Isaiah 7:14 (ESV)

2. Luke 1:78-79 (NLT)

3. John 1:1, 4-5 (NKJV)

Illumine

Spark!

A shock in the dark—

Light

Running along wire,

Along rivers

and spires,

Down city streets

in taillights, headlights,

Reflected in

eyes

of passers-by

Who turn and shine

on the world at large;

the world is large,

and dark,

in need of

Light—

Splaying out from

a single Star,

a single

Man,

A river of bright

running along edges

of hearts, and

reflected in

eyes

gazing on

men afire

with the light

of

Love.

From "The End" to "Once Upon a Time..."

Advent: Week 2

Toward the end of each year I become eager for the next. Perhaps the new year's freshness wafts into my soul, breathing life inside. Maybe I think the current year has been quite long enough—I am ready for new dreams, people, and places. Deeper than than that, though, is the reality that the new church year has already begun. Advent is the new beginning amidst the end. The steps of the Great Dance have come full circle, to be made new in this familiar theme.

For me, Advent, Christmas, and New Year's are the season of both looking back and peering to see ahead. Hindsight is not always as clear as people say it is. Upon reviewing this year, I see a lot of messy, painful life situations for my friends, family, and myself. These things do not wrap up neatly at the end of the year. There is still much question-asking and inability to see God's plan unfolding. In some cases all I can see are the tossing heads of hoary waves, no land in sight. How can anyone survive the turbulence, the repeated buffets, of such conditions with no respite in view? Only by Hope. Hope is the anchor for our souls, to keep us from drifting out to sea and being lost among the crashing, crushing waves. 

Hope. Anchor. Abandonment. Ashes. Fearlessness. Bitterness. Forgiveness. These words have twisted into a thick cord, the thread woven through the tapestry of this year. They have haunted the rising and falling melody of the Great Dance with their dissonance, assonance, and resonance. What words will step into their places this new year? What themes will emerge in the music always over our lives, in the weaving of God's seen-story? 

I do not have answers yet. The above words have been whirling through my thoughts, writing, and reading so much that I had to again spill them upon the page. With these words I go from "The End" toward the unknown "Once upon a time." This next story may be full of ogres, sorrow, and sore loss—but it may be filled with valiant warriors for what is right, with wisdom sought and found. I suspect that it, too, will end with Hope.  

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. 

~ Saint John  1:1-5 (ESVUK) 

Home: Advent Week 1

“If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him." (John 14:23)

Where is home for you? Maybe it is a place, person, or memory. Perhaps for you home is only a concept or a dream, something intangible and impossible to experience. By definition, home is a residence or world; a place one abides or dwells; something that is inhabited.1 Home, then, seems to be a coalescence of the real and the ideal. It is a place, but not just any place. After all, hotels, prisons, theatres, and alleys are places—and all might house persons—but they are not home. 

Home speaks of belonging, comfort, security, love. Even if the place is meagre, the persons imperfect, and the security tenuous, the acceptance and sense of belonging make the place rich, the people comfortable, the dwelling a fortress. And so it is—a fortress against the emotional and mental attacks of the world. Home is a place of rest and work; both of quiet and rambunctious clamour; love and even hate, but not of indifference. You may never have experienced home with your family, but perhaps you have with a particular group of friends, or in other friends' houses. A house is just a building, a family may be dysfunctional, a place is merely a location until all are animated with the spirit of home.

If this is so, let us marvel that Jesus left His rightful home to make His dwelling among us, as John says (John 1.14). Why would the Son of God give up the comfort—the acceptance—of home in order to make His dwelling among foolish, smelly, hard-headed humans? Why would Jesus take up residence inside the womb of an unmarried girl? We can only say that our Saviour, who is Love itself, willingly left His home to unite God and man. He became the connection between Heaven and Earth—the ladder to Heaven of Jacob's dream (Gen 28, see verse 12). In one step from Heaven to our little blue planet, Jesus began the process of joining the New Heavens and the New Earth. All because He loves us silly, smelly, heads-hard-as-a-nut humans.

Jesus left His first and best home to make His home here with us humans. In willingly laying down His life for us something unexpected happened: those who received the proclamation that Jesus is their true King were made citizens of Heaven. Heaven was now their world, their home. Step one had happened, but it was nothing so radical—shifting at the root—as the tandem step. Those who received King Jesus were now in fact Christ-haunted, as Flannery O'Connor calls this knowing Jesus. We might say Christ-inhabited, where our very selves—body, soul, and spirit—are the dwelling place of Christ.

Jesus wrapped our frail flesh around Himself in the Incarnation, but He did not stop there. He delved deeper, coming to live in us—through the Holy Spirit—once He returned home. This seems a paradox: Jesus goes home only to make those who believe in Him His home. I cannot pretend to explain holy mysteries like this. I am only now learning a little something about home being Love Himself, where I can be vulnerable and He receives me. Where I can admit how far I have fallen and He shows me that His redemption is deeper still...And when I run away, I can never outrun the One who makes His home in me (John 14:23).  

___________________

1. Online Etymology Dictionary, Home (n.)

If God is with us, why are we lonely?

"Our two little granddaughters have a sense of community which many adults have lost; people have developed less a sense of community than a loneliness which they attempt to assuage by being with other people constantly, and on a superficial level only... The loneliness, the namelessness of cocktail-party relationships surround us. We meet, but even when we kiss we do not touch. We avoid the responsibility of community."   

       ~ Madeleine L'Engle, The Irrational Season
(pg 182, emphasis mine)

There is a steady song of rain on the eaves, the dimpling of ever-widening puddles in the yard by so many hundreds of thousands of droplets. For me, the grey skies and the heavy rain are a comfort, a friend inviting me to listen to their story, a warm mug of tea in hand. For many, though, the slashing rain and slate-coloured sky are dull and dreary. The dark of night is not a quieting friend, a place to be still and ponder, but an unwelcome enemy: loneliness. 

Loneliness and Christmas go hand-in-hand in our confused culture. Stress, blow-ups, and annual arguments are many persons' only Christmas traditions. If you are honest, you probably find loneliness and stress normal rather than shocking. Our lives do not match up to "Christmas: Hollywood style." When 26 December rolls around, we still live in a draughty house, the scroll-work on the bannister still comes off in our hand, and we are still working at the Bailey Building and Loan Company rather than travelling to Tahiti or going to college. 

Perhaps It's A Wonderful Life, more than any other Christmas film, shows what does make 26 December different, in spite of life circumstances remaining the same: community. George Bailey is given a new perspective to see that the people in his life love him, are willing to give their money --and still more, their prayers-- for him because he is part of their community. George has given his time, his own money, his hopes, his dreams, his whole life to the people of Bedford Falls. At his hour of need his neighbours do not leave him high and dry, they give out of their meagre store. Not only is his community built of those neighbours, there is also a heavenly community that he is part of, too. 

Though 'community' is a buzzword, particularly in churches, our culture knows little of it. That is why loneliness is more familiar to us than community. That is why we can sit at a long table of friends and feel completely isolated. Community is not 'being with other people constantly' - it is being with other people. It is being silent with them or crying with them when loss comes. It is walking with them through the burned out rubble of their home, or the shattered pieces of their marriage. It is feeling awkward and useless when you do not know what to say about a friend's difficult situation, but hugging them anyway. It is making the most of the time you have with a friend who is moving away, seeking to sweeten the loss before it comes. It is giving the shirt off your back, the food out of your fridge, the money out of your bank account to serve another. It is opening your home for dinner, conversation, laughter, hugs, and tears. It is reading together. It is sitting on the floor, huddled by the heater in the arctic cold of winter, just talking. It is receiving help and encouragement whilst climbing a mountain, and turning around to give your hand to that same friend when the rocks at the top are too hard to climb alone. 

That is community, is it not? Not letting someone climb alone. It is instead walking alongside others, being encouraged by those ahead to come "Further up, and further in." It is repeating that cry to your companions, and to those on the path behind you. Community is being responsible for one another - even when it means paying someone else's debt, or bearing their sorrow, or sharing their sweaty, infected smell. And it means receiving love, healing, help, and grace, too. It goes back and forth, constantly.

At the time of year when we remember that Jesus Himself left the community of Heaven to wear our smudge and share our smell, how can we feel alone? Yet we often do. 'The-day-after-Christmas' of our whole life feels devoid of real community, we do not even know where to look for such a thing. All we see is a black gulf of loneliness that never seems to change, no matter how many parties we attend, or evenings a week that we are busy. I speak as one who cannot give easy answers to loneliness. I spent many years as a child and young adult without close friends. I found myself feeling alone at a crowded table recently. But those are moments I have also found that the LORD has not left me. He whispers, sometimes shouts, to me in those moments that I am loved with an everlasting love. And I feel spoiled... Because I often find myself laughing until I cry over games with my adopted 'roommates'. Or laughing with my work friends and neighbours at a gingerbread shack that will not stay together, in spite of much 'gluing' with icing. I find myself blinking back tears of humility at how much I am loved and included by so many others.

You are not alone.

God is with us, Himself...and as He is revealed in His saints. Blesséd, blesséd, blesséd be He!

~ Johanna