Irrational August

This is the irrational season
When love blooms bright and wild.
—Madeleine L'Engle

It is no secret that I despise the month of August. The heat, the weight of work, the physical and emotional exhaustion, it all feels crushing... But this August has been especially hard to bear. In the span of a week, two of my oldest Summit connections were dealt death blows in their families: one lost their 17-year-old daughter, the other his 88-year-old wife just 12 days before their 66th wedding anniversary.

Now in the same span of time, I will attend two funeral services... One for a vibrant girl who was just about to begin adulthood, the other for a gentle soul full of humour and grace—both loved Jesus, and both loved people. It is no easier to go to one service or the other. Death is the great thief, thrusting itself into our safe worlds and snatching away those we love; snatching our security from under us. 

Death happens to other people. . .until it doesn't. 

No man is an island,

Entire of itself.

Each is a piece of the continent,

A part of the main.

If a clod be washed away by the sea,

Europe is the less.

As well as if a promontory were.

As well as if a manor of thine own

Or of thine friend's were.

Each man's death diminishes me,

For I am involved in mankind.

Therefore, send not to know

For whom the bell tolls,

It tolls for thee.

—John Donne

As I pulled on my swishy black dress today, I reached for the right necklace to wear with it—the necklace with winter-bare branches etched in silver, my 'Aaron necklace'. It seemed the right thing to wear to Elsie's funeral. Elsie was a toddler when Aaron and I met. I've watched three families from that Semester lose loved ones too young. Stephen's brother was 27. Aaron was 30. And Elsie was 17. 

 Alice Noebel was also too young. Yes, she would have been 90 next year, but that's too young, because death isn't how it's supposed to be. And I know that Jesus turned death on its head, making it the gateway to the New Kingdom for those who believe... But it wasn't supposed to be part of this world. Not until one of God's image-bearers reached out her hand to take; to make the choice between tov and ra for herself. 

That is what we all do... In big or small moments, we decide for ourselves what good or evil are. And sometimes we choose evil, saying it is good—while eschewing the good, experiencing it as evil. Our stubborn choices bring various kinds of death and destruction. In relationships. In creation. In ourselves. Knowing the real difference between tov (good) and ra (evil/bad) is nuanced and complicated, and I for one don't have enough information about the future to know which thing is which. That's why we are supposed to depend on the Creator of the Tree of the Knowledge of Good and Evil to help us discern. 

August is irrational, this one full of death and wounding grief beyond words. Perhaps the irrational part is that it also holds the bloom of love, bright and wild. Even in my own grief, I also know a love I've never known before. It is bright, illuminating. It is wild. It is both stable and hard to predict. And I experience this love as a sweet gift. On the surface it appears tov...  I pray for the wisdom from the Creator to know tov from ra, to open my hand to what He will place there in His time. It is so hard not to reach out and pluck what looks good and right. YHWH, give me wisdom and patience to wait on You. Help me to choose life, not death. Help me to see rightly what is tov. 

K. G. M.

His tide went out

with the rising of the Hunter's moon

in all its fullness and hunger,

that early July morn

For days and weeks

his body ebbed away, bit by bit 

until his gaunt frame

sighed its final exhale

The sound of that breath,

though faint, much the same

as YHWH's very name—

a final note of coming hope

I Have Set before You Life and Death

Misty days and Spring rains have given way to Summer heat; screen doors are flung open for cooling breezes; there are pots of flowers thriving on the porch. . . One of those is quite new, a lovely ribbed green ceramic creation with pink vincas blooming over the edge. It was a surprise gift from Nick, when he unexpectedly popped by my office on his day off this week.

Sometimes we need delightful surprises of flowers and monster-sized cookies, soft dresses on sale, and precious days with family. We need sad songs and sweet ones, too. We need bright smiles and long kisses, an unlooked-for hug on a hard day, and honest tears as we work through discerning what is right and best. We need meandering walks to drink in late sunshine and colour-drenched flowers. We need crickets and quiet moments on the porch, talking with God...which I think mostly means listening hard in the silences between words.

It has been both a restful, beautiful Spring with silvery mists and clouds rolling in over the mountains, and simultaneously a difficult season of stress, solicitude, and stealthy sorrow snaking its way into my family. I loved going home in April to take Nick to meet my family and enjoy the glorious spring beauty of the Midwest. I loved driving to Kansas to meet up with my immediate family to celebrate my aunt and uncle's 50th wedding anniversary... It was lovely to reconnect with many of my cousins, though the days were laced with a bittersweet undertone, as my uncle's health is deteriorating rapidly. 

Though it may not sound like it, the thread weaving the beauty, the bittersweet, the bite of sorrow is always the Lord of all. Not simply in the Bible Project podcasts or daily lectio divina of Pray as You Go, or even in Tim Keller sermons (how sorrowed I have been with his recent passing!)... Though also exactly in and through those things. Yet it is the Lord asking me questions from the mouth of the man I love, from my best friends, from unexpected sources. There is the question of God giving us choices, life and death—which will we choose? It sounds so easy: choose life! But am I seeing death as life? Will I choose wrongly because my eyes are mis-seeing? And what does that stem from? Is it because I am unused to looking at the goodness of the Lord?

What does loving someone well look like? Lately it has involved both saying what I need and setting boundaries. It involves sacrifice of time, and also listening fully engaged. It means being quieter than I have been lately. Do I remember that God is the Someone I love first? Am I loving Him well?

Questions, questions, questions. . . And Beauty. And sorrow. And joy. And hope. And boundaries. And learning to say hard things. And quiet. And open hands. It all weaves and flows; it all whirls in the delicate dance of this life we live, the air we've been gifted to breathe. All these come as gifts of some kind, even the gifts that feel like pain. As God gently, graciously unpeels our fingers from 'round the things we cling to, we stop strangling them and allow the breath of life to come in. . .

Come, Holy Spirit. . .

*Photo stills from The Cottage Fairy, no copyright infringement intended (I just want to share the beauty)...

Good Friday Musings

 

To lay down my life

in a moment is one thing—

I think I could do that

for Jesus or protecting others...

 

But to lay down my life

day in and day out,

to say no to sweet kisses,

to strong arms and loving acceptance...

...surely not!

 And yet...that is the call

more than the first—

To lay down my life again and again,

to open my hands to loss

and find it gain

To lay down my life

and the longings of my heart—

I cannot—not on my own;

Pry open my grasping hand,

my Fierce and Kind Redeemer

Place Your hand in mine,

that I may grasp firmly

the stinging nettle of sacrifice

and be raised to new and eternal Life. 

 

 

Tears

The candles are crying waxen tears

        from their unseeing eyes—

Their little frames have 

        no hearts to break

no wound to bleed like mine

My own grief pools red and hot,

        or cools upon my cheek,

my waxen heart cannot feel

        unless it is this emptiness—

My loneliness none dares to break

Candles burn bright and

         candles burn low—

Grief and loneliness don't fill me

         they hollow out my feeling,

stealing life, their appetites grow

What can fill grief and sorrow,

          loneliness and death?

Their hunger growls and I diminish,

          their ache digs deep

to ravage my every breath—

Breath! Spirit of God poured out

           like melting wax—

Unlike water in the wilderness

           the Spirit is not swallowed—

He fills and heals each crack

Cracks in my soul that run

            deep and hungry ache,

He finds the bottom and

            fills the deep wells

making a pool of Beauty—a lake

A lake of salty tears

            that now reflects

the Light, the stars, the silver moon—

            and bathes the travellers' weary feet,

a gift, a healing they did not expect.

The Darkling Thrush

Photo by Ankhesenamun on Unsplash

I leant upon a coppice gate

          When Frost was spectre-grey,

And Winter's dregs made desolate

      The weakening eye of day.

The tangled bine-stems scored the sky

      Like strings of broken lyres,

And all mankind that haunted nigh

      Had sought their household fires.

The land's sharp features seemed to be

           The Century's corpse outleant,

His crypt the cloudy canopy,

      The wind his death-lament.

The ancient pulse of germ and birth

         Was shrunken hard and dry,

And every spirit upon earth

      Seemed fervourless as I.

At once a voice arose among

                      The bleak twigs overhead

In a full-hearted evensong

      Of joy illimited;

An aged thrush, frail, gaunt, and small,

      In blast-beruffled plume,

Had chosen thus to fling his soul

      Upon the growing gloom.

So little cause for carolings

      Of such ecstatic sound

Was written on terrestrial things

      Afar or nigh around,

That I could think there trembled through

      His happy good-night air

Some blessed Hope, whereof he knew

      And I was unaware. 

— Thomas Hardy, The Darkling Thrush

Can you see it? A barren field, grey skies, lowering clouds, and scraggly weeds whipping in the wind. The year is closing, and for Thomas Hardy, the nineteenth century was closing; buried in crypt like a corpse. Everything looked bleak, grey, gnarled, and worn out. 

Though much of 2020 was fairly normal for me at a daily life level, it was not without its pall. A dear family friend taken in death—the mother of my best friends growing up. No Holy Week and Easter Sunday gathered together with fellow believers. Nine months of not being able to worship side-by-side with other believers. The death of Mike Adams. The bleak reality that there is no longer free speech in America. The sudden removal of one of our delivery drivers, someone who had been on our route for years. Normal-person-sickness cancelling our Christmas plans with extended family and friends. 

Break-ups. Ageing. Cancer. Suicide. "The ancient pulse of germ and birth / Was shrunken hard and dry, / And every spirit upon earth / Seemed fervourless as I." My sister described her normal-person-flu symptoms as leeching the colour from life. "Everything seems grey and un-enjoyable." Being sick is like that, insipid, uninspired, listless, and dull. Christmas felt like that for me, even though I was (blessedly!) with my immediate family. The year 2020 felt like that for many people. Like a corpse outleant o'er all the land, like weeds against a flat, grey sky. Colourless. 

At once a voice arose among

   The bleak twigs overhead

In a full-hearted evensong

    Of joy illimited. . .

In the midst of death, decay, and listlessness a song of joy breaks over Hardy. The singer isn't a young bird, a hearty bird, a colourful bird. It is "An aged thrush, frail, gaunt, and small, / In blast-beruffled plume" who has "chosen thus to fling his soul / Upon the growing gloom." We often think of children being resilient or hues of colour in a bleak setting. And they certainly can be... But what I love about this turn in the poem, what made tears streak down my cheeks today, was that this was an aged, frail thrush. There is no freshness, no innocence here. He knows hardship. Yet he full-heartedly flings his very soul out into the gathering gloom.

I don't know what 2021 will bring. But I'm tried of being told it will be dark and fearful. It may be. Given the evidence of how the masses have been led by the media to believe outright lies, how the Left is openly saying they want to put people in "re-education" camps (sound like Hitler pre-WWII to anyone else?), and how Christian companies are being dropped by their credit card services for having normal Christian morals, I don't anticipate that 2021 will be better than 2020. It may be much, much worse. Things I never thought could happen in America have happened, are happening. . . I'm not sugar-coating that or denying what could be.

But. 

      But I want to be like that frail, weather-beaten, aged thrush.

                      I want to fling my soul out into the gloom of the gathering storm.

Not in recklessness, not because I've given up, not because I'm saying "Oh, to Hell with it!" and calling it quits. I am not. I will not. I want to—God help me!—throw my soul out into the great big world and let it be a note of beauty, a moment of colour, a breath of inspiration, and a glimmer of Hope.

If ever there was a moment in my lifetime with "So little cause for carolings / Of such ecstatic sound" this is it. I've personally had worse times. But this is bigger than my own griefs. This is a gathering gloom of national, global proportions. And I want to put my finger in the dyke, if only as a brief stopgap, a clear note in the pre-storm silence of "Some blessed Hope, whereof [I know] / [Yet the world is] unaware." I want to sing "In a full-hearted evensong / Of joy illimited." And that means, to be clear, that I want my soul to be filled with Beauty and Truth, which both flow from and point to Jesus—the Word without whom nothing that exists would have been at all. There is no limit to the joy which flows from Him. Let there be no limit to His joy "trembling through" me, either.

“...that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs.”

— Mary Ann Evans (aka: George Eliot), Middlemarch                 

From the places you've been torn. . .

"There is nothing that can replace the absence of someone dear to us, and one should not even attempt to do so. One must simply hold out and endure it. At first that sounds very hard, but at the same time it is also a great comfort. For to the extent the emptiness truly remains unfilled one remains connected to the other person through it. It is wrong to say that God fills the emptiness. God in no way fills it but much more leaves it precisely unfilled and thus helps us preserve—even in pain—the authentic relationship. 

Furthermore, the more beautiful and full the remembrances, the more difficult the separation. But gratitude transforms the torment of memory into silent joy. One bears what was lovely in the past not as a thorn but as a precious gift deep within, a hidden treasure of which one can always be certain.”

—Dietrich Bonhoeffer

______

Emptiness. I have felt its greed in my heart and in my body. There is a permanent hole in my heart while I walk on this side of the Kingdom coming, and God Himself does not fill that emptiness. He is leaving that slow-bleeding hollow right where it is. It is that absence that somehow makes me feel your presence more sharply, Aaron. 

For years there was an Aaron-shaped empty-space where you should have been in my life. You didn't just drift away, as so many friends do when life carries us along. You were sharply cut away from me one winter's day in Alaska. You became a stranger to me over the course of time, and in a particular instant you saw me as a stranger to you from then on. No one understood the ache I carried inside of me from that encounter. I didn't even understand it really. I didn't know how deep the wound went until that parting shaft was ripped out one September day, the barb leaving a gaping hole in its reverse exit. 

No words could fill that hole. No friendship on earth could patch up that wound. But when I read Bonhoeffer's above quotation, it resonated all the way down the path of that still-bleeding laceration. "It is wrong to say that God fills the emptiness." He leaves the torn up place to allow us in that empty, painful ache to connect with the one we've lost: "For to the extent the emptiness truly remains unfilled, one remains connected to the other person through it."

How strange. In those five years where even my closest Semester friendships began to wane, I felt a deep connection with you—the friend who had abandoned me. When you ended your precious life, the pain was unbearable precisely because you had already left an empty place, unfilled all those years, where my connection to you was strong. It remains strong. That emptiness makes me curl up in a ball and ache sometimes, because absolutely nothing can fill it except you. And nothing I can do will get me to you. Only God can do that, and this isn't the right time yet. 

"Furthermore, the more beautiful and full the remembrances, the more difficult the separation." I have forgotten so many details, moments, jokes, and sayings of our time together at Semester... Certainly I have forgotten more than the ones I can and do remember. But I treasure what I remember. I treasure your letters. You taught me things while we corresponded, but you have taught me much more through those same words years and years later. And the more I understand what you were saying, the more deeply I value your mind and heart, your self. Thus, the more difficult the separation. The assuaging answer isn't to forget or to stop reading your letters. Though there is intense pain in the separation, there is profound healing in remembering, especially in remembering together with your family or our friends.

For years I have felt that all I had to offer God was emptiness. Empty hands. An empty heart. Empty desires. Empty relationships. Empty arms. An empty shell. The times I've been the wisest (though they felt the most foolish) were the ones where all I had was emptiness to offer on the altar to God. Now I begin to learn that the very empty places are the ones where I find connection to the person or dream or thing that is missing. It's not the connection I would choose. The ache can be debilitating sometimes. I would give much to reach out and wrap you in a hug once again, my arms full rather than empty.

Until the Kingdom comes in its fullness and we run to the Supper of the Lamb together, I will try to remember that God isn't filling the hole, He isn't fixing the ache, and He isn't covering over the emptiness...so that I am still able to feel connected to you. Not in an idealised or idolised way, but in a  way that beckons me "Further up and further in! "

Love always,
Johanna

_____

Title: 

This is the hole

Where most of your soul

Comes ripping out

From the places you've been torn

(From"Always" by Switchfoot)

The Longest Lent

Lent began six months ago today.

Six months ago I was in a cool, dark sanctuary, listening to my vicar say "You are going to die." I didn't know how accurate that statement would be for this year. We rose, row by row. Ashes were traced across my forehead, I returned to my seat. We rose, row by row, again going forward—this time to receive the bread, the wine. In darkness we stepped into February chill. Ash Wednesday was the only evening Lenten service I got to attend in person this year. Not a single evening of Holy week was spent in that dark church sanctuary with fellow believers. We weren't present together in the darkness of Easter morning that bursts into light and noise and exuberant alleluias.

Oh, yes, I "attended" Holy Week services and Easter morning on-line. But that isn't the same—not even close. I haven't worshipped, truly worshipped, physically together with other believers for six months. It feels like the longest Lent in the history of the church calendar. It feels like Easter was an anticlimax or like it didn't even happen... Like it was swallowed up in the darkness, buried in the ashes of burned hopes, dreams, plans, businesses, cities, and people.

This weekend we will gather to remember our friend Mike Adams, who took his life in this season of darkness. He is a standout to me, because he is someone I know. . . But he is one among many. The number of suicides this year are, in some demographics, outpacing the number of virus deaths. Don't tell me this virus is killing people—I know it is—but the power plays surrounding the virus are killing more people in other ways, whether physically through suicide or because of division that makes one citizen stab another for not wearing a mask; or internally, spiritually, emotionally isolating us from one another. . . Keeping us apart at home, six feet away, cancelling events, or putting masks between our faces, stifling our expressions of vulnerability, kindness, concern, and even anger or fear. If no one can see our expressions of pain, how can they reach out to us? And are they afraid to hug us? If I can't see the look of loss on someone's face, how will I know "You too? I thought I alone knew that grief. . ." and be able to wrap them in love?

How do we invite others into our pain, into our sorrow, into our deep joys, into a place of hope, if we cannot be close, see the human expressions of these things across each other's faces? To be isolated while six feet away from someone—to be denied physical affection and warm greetings—is worse than being alone at home. It is the extreme loneliness of being alone in a crowded room. It is like the searing pain of being close to your lover, but being just unable to reach them, to touch them.

This season feels like birth pangs gone wrong, come too late. It feels like something is terribly wrong with the baby, it isn't moving. . . The thing we've been looking toward, the hope at the end of the morning sickness, the joy at the end of labour, the person to join our family has been snatched away, and we are left to bury our dead in isolated grief—with no hugs and no real place for grief or anger to go.

It feels like the longest Lent. But in the normal Lenten season we are together in our lament. We gather together to acknowledge that something isn't right. We encourage one another to take heart that the King is coming. We hope for one another, when someone can't hope for themselves. But this is isolation—not the solitude or quiet reflection of Lent—and it is the work of the enemy of our souls. Dividing, separating in every possible way.

Where is the hope? Where is the empty tomb of this season that has killed us in more than body? Where is the Easter morning coming out of this mourning? Where is the light in this darkness? Where is the King?

Maybe this horrible, longest Lent is in some way our taste of what the disciples felt when Jesus died. See, we know the end of that story, but they didn't. We know on Good Friday that Easter is coming. They didn't. And maybe this interminable Lent is our true unknown Good Friday and Holy Saturday. It is our season where we can't see what is happening in the spiritual realm. We can't see the Easter about to come.

Maybe we will die before we understand what it was all about, but we must know that Jesus will never be held down by death. Jesus will never be defeated by the enemy of our souls. Death and satan will one day be undone. The Kingdom will come in its fullness. And that won't be an anticlimactic Easter in the time of covid. It will be the greatest celebration of life and love and sacred community. . . It will be seeing face-to-face and still living.

Easter is coming. . .

What If. . . ?

What if I weep for you?
You, who can weep no longer,
your eyes fixed on the Author
and Finisher of our faith,
not upon the mounded grave. . .

What if I ache for you?
The ache of separation you don't feel,
you, who are with the Father,
who are here no longer,
yet who dwell in thin places. . .

What if I rejoice for you?
You, who have stepped off
this mortal coil into the Kingdom
coming, to meet in the Kingdom
to come, under Spirit, Father, and Son. . .

What if I reach for you?
Reach out my hand, to empty air
for you, whom I can't touch
until the Kingdom comes, fully
and wholly, Heaven and Earth, together. . .

What if I miss you?
You, who have my heart, still,
though I didn't know it until
too late, when you passed the gate
between here and where I can't be yet. . .

What if I say your name?
Will you come back again,
my dear poet-friend, whom I miss so
fiercely? Will you teach me to see,
show me the ways of the Kingdom coming. . .

What if I love you?
You, bell-ringer, song-singer,
hope-bringer, who quietly gave
all of yourself away—all of your mind
away—all of your life away,
                                             what if. . . ?



I do. . .
              and I will.

Kindness Makes Me Cry

What a month it has been. . . In the last 30 days I have flown on 2 airplanes, been in 1 wedding, attended a second wedding, eaten Chipotle during 2 wedding weekends, danced for at least 2 hours, hand-written 25+ pages (double-sided), talked on the phone for 33 hours, worked more hours that I want to count, welcomed 1 new baby into our community, and lost 1 friend to death.

Two weeks ago I experienced one of the hardest weeks of the year. In the span of seven days I was asked to resign as an editor over a difference of opinions, had to kill a suffering mouse with a rock, offered a listening ear to an upset friend, found out a different friend ended their life, and had to have a hard personal conversation with yet another friend. I called it the week from Hell, because so much of that week was shot through with death in one form or another, and that is the work of Hell.

But this past week was balm to my soul. I didn't work overtime. My sweet neighbour came over for dinner and a walk. My Scripture circle met under a double rainbow, sharing some things I've been chewing on this week—or more accurately, things that have been chewing on me. I wrote my heart out. I got to spend three precious hours with one of my best friends. A couple of friends and my family were so kind to pray for me and check in on me often. My sister sent me a box of sunshine. The friend who needed a listener sent me cheese, chocolate, and flowers in the form of a totally unexpected gift-card. The CEO of our company wrote me a kind note and gave me a gift-card for my ten year anniversary at work. And today, my boss got married. 

Just like the Hell-week had redemptive moments and hours, this balm-week had its dark moments and its bitter tears. But there were so many good conversations in both weeks. So many walks and cups of tea and scudding clouds across the moon. There were invitations into sorrow and invitations into deep joy. There were things that scared me, but I did them. There were things that wounded me and others, but we are walking with one another into healing.

This evening, in the midst of deep joy and fun on the dance floor, without warning, familiar notes washed over the room. I've never seen so many people scatter for exits so quickly when there was no emergency. . . The DJ couldn't have known that playing "Don't Stop Believin" would be incredibly painful for nearly a dozen people. He couldn't have known that a few days ago we found out our friend, Mike, was dead. "Don't Stop Believin" was Mike's theme song. If I heard it blasted from the classroom once a summer, I heard it half a dozen times a summer. I like that song, but tonight it made me sad. Yet, in a way, it was like Mike was there in spirit. Like maybe he was dancing, too. 

This week so many beautiful, good, kind, and joy-filled things happened. It doesn't fill the maw of Hell-week. No. In some ways, it stuffs goodness down the throat of the aching blackness and still overflows everywhere. And in some ways, that gaping emptiness of Hell-week carves a pit in the many of us it touched. The wound of death does not heal here, not fully. I will always bleed a little of my heart out for the friend I lost nearly two years ago. Our world will always bleed a little for the loss of Mike. Goodness doesn't fix the not good. 

Sorrow and grief over many things still clench my heart and make me cry. But the kindness of family and friends also makes me cry. The deep gift of love, the deep joy of watching my friends get married makes me cry. I cried hearing my friends exchange their wedding vows and hearing their people toast them. And I cried tears of loss watching the father-daughter dance, because I want to get that experience and I don't know that I ever will. And simultaneously, I cried tears of anger and hurt that a person who might have given me that chance declined to even try. And I cried the achingly sweet tears that come when you hear grown men say "My life is what it is partly because of you, and I love you" to another man in front of a whole crowd of people. 

Hell-week wasn't all bad. And balm-week wasn't all good. Even something so beautiful and deeply good as a wedding brought all kinds of mixed emotions—joy, pain, sweetness, grief, and hope... Hope of these friends birthing light in the darkness our world is falling into. And lest it all sounds like this hope or joy or kindness springs from my friends, it doesn't. Its source is God the Father, showering His deep affection on us (often through other people) where we are—whether that is a place of pain or gladness, or a mix of sorrow, joy, sadness, loss, hurt, and hope all co-mingled. And let's be honest, we're often an amalgamation of emotions, not feeling one at once, but many (even conflicting) emotions at once. That is the agony and the beauty of being human.

Grief makes me weep. Sorrow makes my heart bleed. But alongside these, kindness makes me cry.

Juxtaposed

Starry stubs of light
pool time in waxen white
flowing from this shadowed season
when sadness should be bright

In darkness tinged with light
we wait the coming time
when God sneaks in like treason
and all will be made right

But this time it's different
The subtle shades of Lent
look more like darkened joy,
like the negative of a print

Everything is going in reverse
all the bright is coming first,
and then darkness rushes in
swallowing the light of the universe

Is there Easter at the end,
or a deeper darkness to wend
through before day rises,
edged in shade as I am unmade?

Filled with Celestial Fire

Dear Aaron,

In the Friday evening gloaming  I sat down with an English supper—toast with butter, cheese, grapes, apples, toasted almonds, and much-less-than-a-pint of stout. As the purple drained from the sky and faded to grey, I picked up a slim volume, mossy green, inked with vines wrapped about a torch or two. It is a poetry book I purchased at a Kansas used-book store that Chelsea took me to years ago. Probably more than a decade ago, somehow. This little book is still my favourite poetry book that I own—though I dearly cherish your copy of Whittier's poems. 

It is apropos that I sat down with this very book; for it was from The School Poetry Book (published in 1911) that I copied out James Russell Lowell's The Fountain, which you memorised and quoted on my voicemail, ages ago. How I wish I still had that voicemail. I can hear your voice in my memory yet, but I miss hearing your voice in my ear.

Another poem, however, was what I read softly in the gathering dusk. This time—of day and of the year—is when I think of you the most. When the birds are making those loud, final calls for the night. The sky is waxing toward starlight, but it is still just light enough to make out the words on the page.

The curfew tolls the knell of parting day, 

         The lowing herd wind slowly o'er the lea, 

The plowman homeward plods his weary way, 

         And leaves the world to darkness and to me. 

I hadn't read Thomas Gray's most well-known poem in years, certainly not since you went beyond where I can reach you. There are a lot of things I haven't read in quite some time, since before. . . Stories or poems I have long-loved for their melancholy, for their grasp of the twilight of this world. Once I read those words with a different ache—a young love crushed, a heart-sore pain. But they stab more deeply and truly now than ever they did before. Now it is not first love for another that has died and been buried in a narrow cell; now Death has marked you, my friend, for its own. You, who, like the village forefathers in the poem, seem little known, cared for, or remembered by the world.

Can storied urn or animated bust 

         Back to its mansion call the fleeting breath? 

Can Honour's voice provoke the silent dust, 

         Or Flatt'ry soothe the dull cold ear of Death? 

Perhaps in this neglected spot is laid 

         Some heart once pregnant with celestial fire. . .

Once the Breath of Life exhales the final YHWH, once we no longer draw another, once the burning heart stops beating, what could re-animate flesh and bone? What could breathe life into dust? Only the Word of God. The ruach, the Spirit, of God (Ezekiel 37.5). You have indeed been "recalled to life"—the Spirit of God has breathed eternal life into you, on the other side. Nothing here can re-enchant those ashes that were once you. I am sick with grief at the very thought.

Yet the lines I rolled along my tongue were those last two: Perhaps in this neglected spot is laid // Some heart once pregnant with celestial fire. Wherever your earthly remnants are finally laid to rest, Ev'n in [y]our ashes live their wonted fires. People may not stream to your grave as they do for Lewis or Chaucer, Wordsworth or Gray himself—yet it will not be wholly neglected. Your heart was indeed full of celestial fire, blazing forth in kindness and generosity, in poetry and song. Even in the ashes of your life, the fire burns on in your family, in me, in others. It is the fire of creativity, of beauty, of largesse, of Love Himself, burning white hot in you.

Here rests his head upon the lap of Earth 

       A youth to Fortune and to Fame unknown. 

Fair Science frown'd not on his humble birth, 

       And Melancholy mark'd him for her own. 

Large was his bounty, and his soul sincere.

Ashes

The sky is the colour of ashes—

       White and grey;

The eaves drip icicle tears

       falling away

My life is filled with ashes,

       my mood is fey;

Death upon death finds my heart

       falling away

Across my forehead a cross

      —charcoal dust—

Reminds me that my frame

       will soon rust

Over the shadow of death

       a Cross

Reminds me that life

       can flame from loss

The kernel of wheat

       must die,

Roots of the tree lie buried far

       from the sky

Are these ashen flakes

       the soil

Not of death alone, but of

       figs and oil?

Are these ashes the fertile

       land, unseen,

Until I have God's eyes

       to see the green?

Is this ashy, narrow place

       a birth canal?

Is this dark smothering earth

       life somehow?

Does the thriving tree begin

       as a cross,

Planted in ashes, in death,

       in loss?

From that hollow hole

       comes Tov—

Roots mingled with ashes, whose

       fruit is love

From the hollow grave

       rises Love—

Preparing Earth, through us, for

       the Kingdom above.


______

Photo by Tobias Stonjeck on Unsplash

Here's to the Firelight

“Announced by all the trumpets of the sky,

Arrives the snow, and, driving o’er the fields,

Seems nowhere to alight: the whited air

Hides hills and woods, the river and the heaven,

And veils the farm-house at the garden’s end.

The sled and traveller stopped, the courier’s feet

Delayed, all friends shut out, the housemates sit

Around the radiant fireplace, enclosed

In a tumultuous privacy of Storm.”

—Ralph Waldo Emerson, The Snow Storm

_______

We watched the first red blaze appear, 

Heard the sharp crackle, caught the gleam 

On whitewashed wall and sagging beam, 

Until the old, rude-furnished room 

Burst, flower-like, into rosy bloom; 

While radiant with a mimic flame 

Outside the sparkling drift became, 

And through the bare-boughed lilac-tree 

Our own warm hearth seemed blazing free. 

— John Greenleaf Whittier, Snow-Bound

It is snowing down in big flakes from the street lamp circles tonight. There is the hush that comes with it. Kept within my cabin by the drifting snow, there is no radiant fireplace—no flickering flames to 'drive away dark spirits'. The dark spirits of loneliness crowd into  my little house and it feels like all friends are shut out, indeed. There is still a cosy "privacy of Storm" feeling, but whenever I think of Whittier, there is a bittersweet ache. You see, Whittier reminds me of you, my friend.

My copy of Snow-Bound is in a slim green book. A book that used to be yours. A book with your mother's handwriting in the front, inscribed with the year I last saw you. How can six years go so quickly and feel so eternal? So much has changed in those years—especially in my family. Too much has stayed the same—especially in my bad habits. Six years ago last week, I flew to Alaska to see you. I was worried for you. When I finally found you, waiting in your truck, my worry increased. The lack of sleep from many flights wasn't helping, but even so, my panic mode rightly kicked on. Something was desperately wrong with the friend I once knew. He was gone. . . Gone away, leaving someone else in his stead, someone I didn't know.

What I didn't expect was that I wouldn't see you again after our initial time together. You dropped me off with your friends and left me. Though they graciously looked after me that day and the next, dropping me off at the airport in good time, it wasn't strangers I had come to visit. Yet it was only strangers whom I found. You were a stranger to me—not letting me hug you, not making eye-contact with me, not making sense, not feeling safe. You simply left me.

What I didn't expect was to have you cut me off after that visit. You made sure I got home okay, but from that time on you didn't call and you didn't respond to my letters. It would be years before I found out that you never even opened my letters after that point. All because I wasn't someone else. Being myself—your friend—wasn't enough. I wasn't enough. I sat at the airport that February, tears running down my face, feeling horribly abandoned. . .because you had left me.

No one seemed to understand what a devastating loss it was to me, your friendship. So I swallowed my grief deep inside of me. What I didn't expect was to feel abandoned for all those years. You would cross my mind with great frequency, and I felt a wall. . .a barrier that I couldn't cross. And you wouldn't cross it. Or maybe you couldn't cross it either. I reached out my hand again and again—hoping—but yours never met it. You left me to reach out into the unfriendly darkness, alone.

What I didn't expect was how much I trusted your last promise to me. As long as she was safe and alive, I need not fear for your life. But I guess it got to be too much, living. And maybe you forgot that promise. All I know is, one September day, you left me—irrevocably. I didn't expect that the previous five plus years of ache would come spilling out in wave after wave after wave.

In one sense, you died years ago, but I didn't know how to grieve that living death. So, I tucked it away inside of me, because no one else cared, no one understood that aching, living loss. But in your physical death, people cared, they tried to help, they listened, they hugged me. . . At last they understood that I was experiencing a deep, deep loss. Wave after wave after wave of grief left me gasping.

What I didn't expect was to find this gem in abandonment: Abandonment (n.): from 1839 as "condition of being forsaken." In music, Italian abbandonatamente is the instruction to play so as to make the time subordinate to the feeling.

Not the feelings subordinate to the restrictions of time. . . No, time must surrender, be sub-ordinate to the feeling.

The first six weeks of grief were like a hurricane, one pounding wave after another, huge and crushing. Then I finally had a lovely day hiking with a friend, a day where I didn't cry—and I felt so disloyal to you. I visited your family a few weeks later—the time together was both healing and intensely painful. Remembering heals, but it leaves a bigger hole, a deeper ache. I felt like you had died all over again.

Then I'm not sure what happened. . . Maybe it was self-protection, but in December I was mostly numb. I wanted so badly to remember your visit ten years before, but it was like it had been erased from my mind—and not only mine, but everyone else's. There were no photos of our time together, few memories. . . I just wanted people to talk about you with me, but it was like you were gone, like you walked out of our memories. And again, it felt like no one understood why it mattered so much that we were friends, why it hurt like Hell that you were gone. It was still so raw that all I wanted to do was cover up my hurt, yet I wanted to share it, too. . .

What I didn't expect was the waves of loneliness. In my home. At my parents' house. At work. With dear friends who didn't understand. With friends who expected (even more so now) me to 'get better' or 'get over' my grief. I didn't expect this clawing, craving loneliness that nothing can fill. I didn't expect the emptiness, the feeling invisible, the feeling abandoned to drive me to distraction. But it has.

If numbness felt horrible—like fuzz between me and everyone and everything—distraction feels. . .not horrible. It even feels normal. Not exactly like nothing happened, but certainly like I'm pretending on the surface that nothing happened. I am silly at work, I laugh with friends, I flirt with the mailman, I try to reach out to others, I fill too many hours with noise—audible and visual. But in the distraction and in the intense loneliness I have been reckless, terrifying myself. Behind it all, I miss the grief (though it still washes up at odd hours). The steady waves of grief have been my connection. My companion. The distraction hasn't been all bad—it has pointed me outward; it has made me face some things internally; it helps other people feel more normal around me (I think)—I have too often felt like a "death's head" as Lewis described it in A Grief Observed. I don't want people to feel like they need to avoid me or to feel awkward around me because I am grieving. So, I've hidden my grief over your loss yet again. But I feel out of step from God, from others, and from you, because I stepped out of the flow of grief. 

For months I tried to maintain the feelings, tried to grieve well, to the point that I was exhausted. So, I took a break. . .but the break has ceased being restorative (like a sabbath day) and has morphed into laziness (like a month of Sundays). I keep wanting to go back to the grief, but I've changed and the grief has changed, and I can't go back. I can only go forward. . .but I don't know how. I feel lost about how to grieve now, about where I should be at this point. I can't compare my grief to others'—I just want to know for myself where I need to be. I don't know, though. I simply know that I feel lonely like I never have before. I feel abandoned. And that feeling does not yield to time. Six years later, I still grieve that you left me.

Six months later, I grieve that you abandoned life. I don't want to ignore the emotions or push them aside until I can 'deal with' them. I need to know these feelings—not to be ruled by them, but to know them—and I need time to be subordinate to my emotions. It can take as long as it needs to take to grieve. And the grief is allowed to change. There must not of necessity be colossal breakers all the time to prove that I care about you. I don't have to cry every day to prove my friendship and affection. There will always be a hole in my life without you. And there will always be so much of me that has been shaped by you that you cannot be wholly gone. You may have left me, but you also changed me. You shaped me in so many ways.

Distractions can be okay for short stints. By the kindness of God, this season of distraction has had its healing moments, in spite of its recklessness. Still, I want the upcoming season of Lent to be one where I learn to hold grief and gladness together. Not one or the other, but together. I want time to be in subjugation to the feelings. If I need to feel sad, even in front of other people, then I will. I don't have to be 'over' my grief by now. I will never be 'over' the grief that you are gone. There will always be the absence of you in my life. Even if your presence was quiet, and sometimes unnoticed, it was monumental to me. I miss you so very much, Aaron. I pray that the flame of your fire is radiantly mimicked upon the sparkling snow of my life.