Showing posts with label Worn. Show all posts
Showing posts with label Worn. Show all posts

Friday, January 1, 2021

The Darkling Thrush





Photo by Ankhesenamun on Unsplash


I leant upon a coppice gate
          When Frost was spectre-grey,
And Winter's dregs made desolate
      The weakening eye of day.
The tangled bine-stems scored the sky
      Like strings of broken lyres,
And all mankind that haunted nigh
      Had sought their household fires.


The land's sharp features seemed to be
           The Century's corpse outleant,
His crypt the cloudy canopy,
      The wind his death-lament.
The ancient pulse of germ and birth
         Was shrunken hard and dry,
And every spirit upon earth
      Seemed fervourless as I.



At once a voice arose among
                      The bleak twigs overhead
In a full-hearted evensong
      Of joy illimited;
An aged thrush, frail, gaunt, and small,
      In blast-beruffled plume,
Had chosen thus to fling his soul
      Upon the growing gloom.


So little cause for carolings
      Of such ecstatic sound
Was written on terrestrial things
      Afar or nigh around,
That I could think there trembled through
      His happy good-night air
Some blessed Hope, whereof he knew
      And I was unaware. 

— Thomas Hardy, The Darkling Thrush




Can you see it? A barren field, grey skies, lowering clouds, and scraggly weeds whipping in the wind. The year is closing, and for Thomas Hardy, the nineteenth century was closing; buried in crypt like a corpse. Everything looked bleak, grey, gnarled, and worn out. 

Though much of 2020 was fairly normal for me at a daily life level, it was not without its pall. A dear family friend taken in death—the mother of my best friends growing up. No Holy Week and Easter Sunday gathered together with fellow believers. Nine months of not being able to worship side-by-side with other believers. The death of Mike Adams. The bleak reality that there is no longer free speech in America. The sudden removal of one of our delivery drivers, someone who had been on our route for years. Normal-person-sickness cancelling our Christmas plans with extended family and friends. 

Break-ups. Ageing. Cancer. Suicide. "The ancient pulse of germ and birth / Was shrunken hard and dry, / And every spirit upon earth / Seemed fervourless as I." My sister described her normal-person-flu symptoms as leeching the colour from life. "Everything seems grey and un-enjoyable." Being sick is like that, insipid, uninspired, listless, and dull. Christmas felt like that for me, even though I was (blessedly!) with my immediate family. The year 2020 felt like that for many people. Like a corpse outleant o'er all the land, like weeds against a flat, grey sky. Colourless. 


At once a voice arose among
   The bleak twigs overhead
In a full-hearted evensong
    Of joy illimited. . .


In the midst of death, decay, and listlessness a song of joy breaks over Hardy. The singer isn't a young bird, a hearty bird, a colourful bird. It is "An aged thrush, frail, gaunt, and small, / In blast-beruffled plume" who has "chosen thus to fling his soul / Upon the growing gloom." We often think of children being resilient or hues of colour in a bleak setting. And they certainly can be... But what I love about this turn in the poem, what made tears streak down my cheeks today, was that this was an aged, frail thrush. There is no freshness, no innocence here. He knows hardship. Yet he full-heartedly flings his very soul out into the gathering gloom.

I don't know what 2021 will bring. But I'm tried of being told it will be dark and fearful. It may be. Given the evidence of how the masses have been led by the media to believe outright lies, how the Left is openly saying they want to put people in "re-education" camps (sound like Hitler pre-WWII to anyone else?), and how Christian companies are being dropped by their credit card services for having normal Christian morals, I don't anticipate that 2021 will be better than 2020. It may be much, much worse. Things I never thought could happen in America have happened, are happening. . . I'm not sugar-coating that or denying what could be.

But. 
      But I want to be like that frail, weather-beaten, aged thrush.
                      I want to fling my soul out into the gloom of the gathering storm.

Not in recklessness, not because I've given up, not because I'm saying "Oh, to Hell with it!" and calling it quits. I am not. I will not. I want to—God help me!—throw my soul out into the great big world and let it be a note of beauty, a moment of colour, a breath of inspiration, and a glimmer of Hope.

If ever there was a moment in my lifetime with "So little cause for carolings / Of such ecstatic sound" this is it. I've personally had worse times. But this is bigger than my own griefs. This is a gathering gloom of national, global proportions. And I want to put my finger in the dyke, if only as a brief stopgap, a clear note in the pre-storm silence of "Some blessed Hope, whereof [I know] / [Yet the world is] unaware." I want to sing "In a full-hearted evensong / Of joy illimited." And that means, to be clear, that I want my soul to be filled with Beauty and Truth, which both flow from and point to Jesus—the Word without whom nothing that exists would have been at all. There is no limit to the joy which flows from Him. Let there be no limit to His joy "trembling through" me, either.




“...that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs.”

— Mary Ann Evans (aka: George Eliot), Middlemarch                 


Thursday, August 4, 2016

Unforced Rhythms



“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”1

"Are you tired? Worn out? Burned out on religion?" Well, yes. Yes I am, I thought upon reading those words one morning. Summer is hot—full of sweaty, heavy work. Summer is crowded with delightful people visiting my state, inviting me to join them for celebrations or conversations. This is excellent—but also draining. I crave weekends with no plans or expectations. I tend to burn out like a sparkler sometime in late July. Everything is an eager spark right until the end of the wire. Then I'm simply a bare, hot piece of metal—useless and a bit dangerous.

As if this were not already a difficult season, this summer has been full of more violence than any other which I can remember. Our country, culture, and world seem to be gathering speed for a headlong crash into something history-making, or perhaps even history-breaking. My emotional empathy feels stretched to capacity, to shattering. News reports begin to glance off of me, as if real humans were not killing others or being killed. I feel stuck inside an insidious nightmare from which I cannot wake. I fear losing feeling in my heart—in my outstretched hands wanting to comfort, wanting to heal, wanting to help those who have been bereft of loved ones, safety, and homeland.

Sometimes I shove grieving off to a more convenient time, because I simply cannot bear it and everything else my daily life calls out of me. So, I run to whatever will help me escape the things I don't want to consider or process. They might be the exact same things that normally breathe life into me, but rather than receiving them as gifts, I grasp at them, hoping they will save me. I try to force stories or visits with friends to block out the darkness, the bleeding wounds I cannot heal, the world full of people whom I cannot turn toward God.

Jesus calls, "Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest." Come. I drag my heels a good bit. Rest is deeply appealing, but when? When do I have time to get away with Jesus? It all depends on what I long for. There is always time to do what my heart longs for. One more dinner with friends, one more chapter, jotting another e-mail, a walk under the stars before bed. . .But am I seeking to meet Jesus in those places, or am I using them to distract myself from the destruction I cannot control or stop?

Patiently, so patiently, I hear my Saviour invite, "Walk with me and work with me—watch how I do it." Watch how I do it. How can I do that? The answer is not difficult: read the gospels. Study Jesus. How does He treat broken people? How does He treat hardened people—like the arrogant religious leaders? How does He seek rest and refreshment for Himself? What is His motivation, His heart's desire? What work is He is doing which He is calling us to join?

Digging through the gospels shows me layers of answers to all of those questions. In recent years, I have discovered that the last two go together. Over and again in the book of John, the desire of Jesus' heart is to glorify His Father and to obey His will. What is that will? The Father desires to bring His Kingdom to earth. But here is the astonishing part: that is the work which Jesus is calling us to join in with Him! He has chosen the foolish things of this world to confound the wise. He has chosen the weak things to exhibit His strength. The Father is bringing His Kingdom through Jesus working in us. We are repealing the corruption and darkness of the Fall by the wholeness and light of Jesus in us.

 “What you do in the Lord is not in vain. You are not oiling the wheels of a machine that’s about to roll over a cliff. You are not restoring a great painting that’s shortly going to be thrown on the fire. You are not planting roses in a garden that’s about to be dug up for a building site. You are—strange though it may seem, almost as hard to believe as the resurrection itself—accomplishing something that will become in due course part of God’s new world. 
Every act of love, gratitude, and kindness; every work of art or music inspired by the love of God and delight in the beauty of his creation; every minute spent teaching a severely handicapped child to read or to walk; every act of care and nurture, of comfort and support, for one’s fellow human beings, and for that matter, one’s fellow nonhuman creatures; and of course every prayer, all Spirit-led teaching, every deed that spreads the gospel, builds up the church, embraces and embodies holiness rather than corruption, and makes the name of Jesus honoured in the world—all of this will find its way, through the resurrecting power of God, into the new creation that God will one day make.  
God's recreation...began with the resurrection of Jesus and continues mysteriously as God's people live in the risen Christ and in the power of his Spirit...what we do in Christ and by the Spirit in the present is not wasted.”2

Our sorrow and suffering are not meaningless. Our work and creativity have an eternal purpose. God's own beauty, infused in this world and spread through us, is not made for destruction. We are building the Kingdom of God with every act of love, with art and creativity, with thankfulness, with every meal shared. We push back the darkness by the creative and recreative light and love of Jesus at work in and through us. It is not something demanded of us, rather, it is a gift given to us that we get to join Jesus in building the Kingdom.

I begin to understand what Jesus means when He says, "Learn the unforced rhythms of grace." Grace, charis. It means both thanks and favour. God's favour is not forced upon us, and we are not forced to give thanks for His gift. Thanksgiving or delight is an overflow of the heart, the spontaneous response to God's favour. There is that thrumming rhythm of God's grace gifted to us, our thanks to Him, and our delight or joy in giving thanks. So it goes, over and over. It is our choice to receive the invitation into the dance, to let Christ through us build His Kingdom. We must constantly lean into the rhythm, to learn to step into the dance "freely and lightly."

___________

1. Matthew 11:28-30 The Message, trans. by Eugene Peterson
2. Wright, N T, Surprised by Hope (New York: New York, Harper Collins, 2008) 208-209