Won't You Stay with Me?

Dear Aaron,

Once I asked a friend who lost her sister to cancer, "Does it ever get easier?" Her gentle answer was that grief changes, sometimes mellowing, sometimes roaring up at you. I've found that grief is only "easier" if you ignore it and dive into something else...to the exclusion of deep soul reflection.

Perhaps it's only natural that I miss you extra in December and January... The end of Semester and around your birthday. The end of Semester was so traumatising—losing our community to go back to people who didn't understand how much we had all changed... Going back to greyness—both in external and internal landscape—where there was nothing in particular to work towards or hope for. You, Reese, Chelsea, and to a degree Stephen were my lights in dark places when all other lights had gone out. In each of you was the light of the Messiah, spilling out onto anyone in your paths. I'm so thankful for that Light in the greyness; for your steady friendship those handful of years.

As we descend into the darkness of the Advent season, and the physical darkness of Winter, I can't help thinking of the Christmas you visited me in Indiana. It was exhausting, you were a bit flighty at times, and it is one of the sweetest memories I have. When you read Tolkien to me while sitting on the floor in my old room. You, lounging on the woodpile and reading. Walking in the frigid cold and trying to sort out our sore souls, our loves, our hopes... Both of our hopes were dashed, and somehow I missed what could have grown into more with you. Now that I'm married, I don't grieve that loss so strongly, but I wonder what course our lives would have taken if things had been different. They aren't different, though...and so, I miss you.

One day this autumn the song below came across my playlist. Without warning, grief spilled out of my heart and eyes. All I could think of was you...

Medicate, meditate, swear your soul to Jesus

Throw a punch, fall in love, give yourself a reason

Don't wanna drive another mile wonderin' if you're breathin'

So, won't you stay, won't you stay, won't you stay with me?

It seems like there just weren't enough reasons left... You had fallen in love once, if not twice, and that didn't work out. Maybe you threw some punches. You spent time meditating on Scripture and music and good books...you even had medication. And I know that your soul was and is sworn to Jesus. Jesus is enough to make all wrongs right in His time.

So, the words I wish I could have told you and had you really hear are these:

Oh, you're spiralin' again

The moment right before it ends, 

you're most afraid of

But, don't you cancel any plans

'Cause I won't let you get the chance 

to never make them. . . 

 

Don't let this darkness fool you 

All lights turned off can be turned on

I'll drive, I'll drive all night

I'll call your mom

Oh, dear, don't be discouraged

I've been exactly where you are

I'll drive, I'll drive all night

I'll call your mom

I have called your mom—many times—and it has been a help to us both. But I just. miss. you. You were the one who had changed because of Semester. You are the one I shared life experiences and memories with. And I wish I could see who you could have become. You could have filled books with poems and the air with songs. For now, they reverberate, hanging in the air...invisible, just unheard. So close, but impossibly far—the curtain of death hanging between us. 

Oh friend... The darkness may have fooled you for a moment, but the light turned off can be turned on. The Light of Jesus never goes out...and it spilled out of you into dark places. The Light goes on and on, lighting up lives you never knew—but one day you will.

In many ways you have and will always stay with me. For that, I'm deeply grateful. <3

Call Your Mom — Songwriters: Todd Sherman Clark / Noah Kahan

When You Lose Somebody You Love

 “One of the hardest things I’ve ever had to learn is how to lose someone,” sings Scottish musician Nina Nesbitt. Her official music video for “When You Lose Someone” debuted on March 1, 2022 and has been viewed over a million times. The video is replete with heartfelt sorrow and simple images of her holding on to a shadow-person who eventually splinters into starlight.

In a YouTube live chat, Nesbitt says the song is about her specific loss, yet she hopes that her listeners will relate to the lyrics in the many kinds of loss they, too, experience: a loved one passing away, a divorce or breakup, being separated from a loved one by mental illness, or other forms of ambiguous loss. 

Psychologist Pauline Boss “coined the term ‘ambiguous loss’ and invented a new field within psychology to name the reality that every loss does not hold a promise of anything like resolution.” (FN1) We experience this type of loss when our loved one is still with us physically, but dementia or mental illness has taken them away from their minds and from us. We see it in having to co-parent after divorce or in breaking up with someone we still love but can’t marry for whatever reason. Perhaps one of the deepest places we observe or experience this ambiguous loss is in fathers who are physically or emotionally absent from their children’s lives. 

Whether grief stems from an ambiguous or a concrete loss, it shapes us. We can choose to hide either in or from our grief. We can ignore it, we can feel asphyxiated by it, or we can choose to walk alongside it as a companion. Seeing grief as a companion is not easy, nor is it the conventional first step after a loss. As Nesbitt asserts, initial grief often goes

from feeling numb to feeling everything at once

And I don’t know if I wanna cry—

One of the the hardest things I’ve ever had to learn

is how to lose someone

In a sense, the image of holding hands with grief—walking with it rather than fighting it or ignoring it—is an image of us holding the hand of Jesus. He is acquainted with sorrow (Isaiah 53:3-4). He walks with us through loss, mourning with us over what is broken (John 11:32-36). Grief should be our response to disconnection, because it is God’s response to death and disintegration.

The separation that comes from death or ambiguous loss is still something to be reckoned with, even though Christians believe in the resurrection of the dead (I Corinthians 15:20-27) and ultimate reconciliation. When Adam and Eve ate of the tree of the knowledge of good and evil, relationships fractured in every direction: with other people (Genesis 3:7), with God (Genesis 3:8), with the creation (Genesis 3:17-19), and with ourselves. This sheering apart is not the way it’s supposed to be. The severing caused by death is not how God made his good world to exist. When we experience loss it is the catastrophic consequence of sin (James 1:14-15). 

What about those who don’t know God or understand that death and separation are an outworking of the Fall? For most of our culture, loss is something bad that we don’t want to experience. We want to outrun the ache of grief, the pain of loss. We want to be distracted from pain or become numb to it. But the reality is that our minds and bodies hold the scars of the Fall, whether we know that it happened or not. Surprisingly, Nesbitt acknowledges the continuance of loss:

[It] changes you forever in the blink of an eye

and it’s not something that just fades overnight

it’s something that stays for the rest of your life

when you lose somebody you love

We don’t just “move on” from a breakup or a death. While we shouldn’t stay stuck in the past or stop living the life God has gifted us, there is no such thing as closure when it comes to love. Pauline Boss continues, “‘closure’ is a terrible word in human relationships. Once you’ve become attached to somebody, love them, care about them—when they’re lost, you still care about them. . . .Somehow, in our society, we’ve decided, once someone is dead, you have to close the door. But we now know that people live with grief. They don’t have to get over it.”(FN2) She clarifies that this doesn’t mean obsessing over our lost loved one, but rather living with grief is choosing to remember them, even though remembering might hurt sometimes. 

And that is where the world stops. There is no hope beyond saying “It’s okay to live with grief. It’s okay to miss someone. It’s okay to feel the loss you’ve experienced.” There is no hope of seeing a loved one again. Maybe they disappear into the stars, as in Nesbitt’s music video; maybe they are reincarnated, as some Eastern cultures believe, but you can’t really know your lost loved one again as you did. There is no true hope in those ideas. 

Even Christians sometimes get lured into the world’s idea that “death is simply part of life.” But let's be clear, while death is a reality, it is not part of life in God’s creation. Death is a result of the Fall—it is the great enemy to be finally and fully defeated (1 Corinthians 15:20-26).Thanks be to God that by the Resurrection of Jesus, death is already being worked backwards until it one day is no more (Revelation 21:1-6). As Orthodox theologian and priest Alexander Schmemann expressed it: 

Christianity is not reconciliation with death. It is the revelation of death, and it reveals death because it [Christianity] is the revelation of Life. Christ is this Life. And only if Christ is Life is death what Christianity proclaims it to be, namely the enemy to be destroyed, and not a "mystery" to be explained. Religion and secularism, by explaining death, give it a "status," a rationale, make it "normal." Only Christianity proclaims it to be abnormal and, therefore, truly horrible. At the grave of Lazarus Christ wept, and when His own hour to die approached, "he began to be sore amazed and very heavy. . . It is when Life weeps at the grave of the friend, when it contemplates the horror of death, that the victory over death begins.”(FN3)

We know that Life himself, Jesus, wept over death (John 11:33-36). We know that he has gained victory over death and he offers that victory—eternal life—to all who will believe in him, turning away from sin and toward him (1 John 5:11-13 TLB). But we also know that not everyone chooses to receive beauty for ashes, eternal resurrected life instead of eternal death. Just as Jesus bore the scars of death in his resurrected body, we too bear the scars of separation and loss dealt by the Fall. Grief shapes us. As the consummation of the Kingdom of God draws ever closer, we must acknowledge that some grief extends to eternal death and some grief ends in the hope of eternal life. Right now we live between these eternal and temporal griefs, holding both sorrow and resurrection-hope by the hands as our companions. Perhaps Nesbitt explains it best: One of the hardest things we ever have to learn is how to lose someone.

_____

Footnotes:

1. Navigating Loss Without Closure —OnBeing Podcast with Pauline Boss and Krista Tippett

2. ibid

3. Alexander Schmemann, For the Life of the World: Sacraments and Orthodoxy (Crestwood, NY: Saint Vladimir’s Seminary Press, 1973), 99-100. 

* All Scripture quoted is from the ESV unless otherwise noted.

Originally posted for Reflect at Summit Ministries

The Cry of the Heart

And if I could reach the Northern Lights

Maybe then I'd understand it all

Sometimes I try so hard to fight

When all I want to do is fall

Into the night

Into your arms, 

Surrender

 

"Surrender" | Songwriters: Daniel Tashian | Ian Fitchuk | Jasmine Lucilla Elisabeth Van Den Bogaerde [Birdy]