Stars in the Pools

Ridges of foothills rise and swell, then swirl away in the fog filling the valley. Streams of melting hail run off the eaves with the sound of endless rain—and the look of thick snow. My neighbour's flower box is one puddle of icy water. The gravel parking lot is more like a muddy-red pond than solid ground. All at once, a wave of thunder shatters the air, makes the ground shudder. Lightning flares pink and the ground trembles again—and again. 

It is Spring in the mountains—cool, wet, glorious. Yes, glorious, because pools of water seem incongruent with this arid place. This comes from having transplanted into the mountains amidst a lingering drought some years back. I am learning that even dry climes have Spring rains and puddles, once the spectre of drought moves his dwelling elsewhere. 

The pooling rain water recalled to mind these words:

Blessed are those whose strength is in you,
in whose heart are the highways to Zion.¹ 
When they walk through the Valley of Weeping, 
it will become a place of refreshing springs. 
The [early] rains will clothe it with blessings.²

Long have I loved this Psalm. Long have I gained hope that tears will come to fruition in blessings. Then, I met this Psalm in lectio divina and my perspective was expanded. My attention caught in those pools, as my world is dotted with puddles—puddles colossal, puddles micro. Rarely do they last very long—the ever-thirsty earth slurps them into deep aqueducts, unseen, insatiable. Oft I have thought of the Valley of Baca (translated, weeping) as a cracked desert, bare and ugly, sometimes covered with stagnant, muddy meres. This vision has now been replaced by one of red soil, juniper trees, and depressions lined with rocks of many hues, filled with clear water. 

Pilgrims on their way to the house of God—where even the birds of the air vie to raise their broods—walk through this valley. It is the proverbial (or Psalm-ish, in this case) 'vale of tears' to which many individuals refer. Long have I thought that the tears shed in this dry land were simply for the refreshing of the valley, for the watering of any living scrubby bush in the desert. Wrong. Again. That is just the surface tension—these pools run deeper.

Think for a moment how many tears it must take to fill even a small pool. So many. A large puddle would take myriads more. I began to picture all of us sojourning toward home, where God is, traversing through Baca to reach our desire. The tears of our whole lives are collected in those pools encrusted with rocks of so many shades and shapes. My long-standing mental photograph of the Valley of Weeping withered. Our tears are not collected in turbid puddles, watering needle-nosed cactus or gnarled brush. The pools are refreshing springs, says the Psalmist. He must know from experience. 

There they are: dusty, foot-sore, the travellers trekking on toward a home they have never yet seen. In the dark of night they reach this Weeping Valley. Swish! Their feet splash into an unseen, unanticipated, unthought of pool. The night air has cooled the hot salt-tear puddles. These unexpected springs cleanse wounds, refreshing the hot and filthy feet. They are a resting place for the weary. Water weaves, wavers, settles. The travellers are arrested by the night sky above them, but no! Below them, all around them—the stars gently throb and quiver. What mythical valley have they entered? Wobbly circles of star-light spread out as far as the horizon, kissing the starry ceiling. How can this be? It is all of the sorrow-pools, echoing back the beauty of the night canopy. Long the pilgrims gaze, their bloodshot, dry eyes drinking in argent rivers of liquid light. Hearts and feet and eyes refreshed, rest comes to the weather-beaten bodies and parched imaginations. Though these wayfarers will weep enough to fill puddles of their own, for now they are given strength to journey on.

Our tears, our sorrows, can somehow heal and refresh others. We might not see them come through the vale behind us, but our tears are not wasted. Always and ever do we go onward, toward Zion. Suddenly, my view of the Psalm dilates again—I see that we are dropping tears into varying pools of all sizes as we press on toward the lights of home. Our tears are not one deep tarn itself—no! Our tears are co-mingled with the saints who have gone on before us to refresh those who follow. Whether to wash and heal them, to inspire them, or to water the fruit trees to feed them. Indeed, the Valley of Weeping is clothed in blessings—the blessings of Beauty, of healing, of satisfying. Our weeping is not in vain, it is a blessing.

A Living Vapour

Fresh morning sun peered into my eyes as I swung my car onto the main road in town. I cruised toward a church I had never entered, realising—as I pulled between the mustard-coloured lines to park—that I did not know where to go. I stood uncertainly, looking back and forth between the looming church and the sad-looking parish centre behind it. I made the decision to poke my head in at the parish centre, as the lovely church looked a bit too imposing to enter without someone by my side. A slip of paper on the glass door confirmed that I had chosen correctly. Skirting the infant baptism class, I veered toward a room sparsely filled with ladies of various shapes, hair colours, and backgrounds.

Walking into a group of persons is intimidating enough for me, let alone a group of grown-up women belonging to a denomination I'm unfamiliar with, all of whom I had never met in my life. Yet, I was determined to attend this morning of prayer and meditation as soon as I had heard about it. That determination walked me through the double doors and to the first table where someone caught my eye and smiled. I chatted with a woman while waiting for the tea water to boil. I introduced myself to the ladies at the table where I set my things. I probably looked like a wide-eyed protestant from a mile away, but they were all kind enough to explain things for me when I asked. I tactfully neglected to ask why women's gatherings never supply protein-rich breakfasts, hoping the fruit and assorted breads would keep my morning appetite satisfied.

Soon, we filed over to the spacious church in little knots of chattering women. My tentative, shy feeling whisked away as I stepped under those dark, wooden rafters and my nostrils caught a strong scent of incense. Dust-brown pews invited us to sit in the sunlight sifting down from high windows. I chose a spot a bit apart from the kind ladies I had shared breakfast with. Quiet and reflection are hard for me to practise in close proximity to other persons. We practised two variations of lectio divina, meditating on a passage of Scripture from Isaiah, and then on the calling of Matthew, using a Caravaggio painting. We sang a few hymns in English and in Latin. I journalled and prayed and reflected over more Scripture. We were guided through a much slower and more deliberate Mass and celebration of the Eucharist.

Over and again during the morning I was drawn to a stream of soft light pouring onto the altar floor. At first I could see lingering incense smoke illumined in that shaft. While the aroma of incense dissipated throughout our time in that hushed sanctuary, it did not leave my memory. I remembered how the light had caught the final tendrils of sweet-smelling smoke as I stepped in through that dark doorway. The beam of light had taken the invisible trail of vapour, giving it form and substance. I thought about how our prayers are to rise to the Lord as a sweet aromatic waft of incense. That is all we are, a breath of wind, a curl of blue smoke, nearly invisible—until the light rounds out our contours and gives us substance. Only the Light, Jesus Himself, makes our prayers visible, real, and dimensional. We—who are but a puff of smoke and then we are gone—He makes solid, visible creatures. He rounds out our spirits, souls, and selves by shining His light not on us, but through us. "...Blaze again like fire in every leaf", says Malcolm Guite. It is the Light shining through the smoke, through the leaf, that shows the substance of the thing pierced by the Light.


Truth is multi-façeted, like a luminous jewel. This day the truth I saw was that both our prayers and our selves are but a vapour, then they are gone. Both need the Eternal Light to shine through them to make them solid, real. Like the ever diminishing scent of incense, our prayers fade and need to be re-kindled. We must daily speak joy. We must continue to cry the mercy of God. We must bring our requests again to God...Not because He forgets, but because we do. We so quickly forget our wraith-like wreathes of praise, the persistence in our petitions, the Kindness that leads us to repentance. Our prayers either rise into the Light Himself, or they flit away into the rafters, losing substance and depth.


As I stepped out into the crisp air and noon-day sun, my eyes re-focussed from cool semi-darkness to overwhelming brightness. The sunlight that had peeked into my green eyes in the morning, now laughingly showed me the world boldly, clearly. The light revealed the depth and the contours of all around me. Light in our world only shows what is there, but I am learning that the Light Himself makes things real by shining upon them, through them. I climbed into my car and tilted her toward home, reflecting on my need for the Light to illumine and enliven me.