This is what editing looks like...

Editing from home. . . 

Usually that's a mug of tea. This time it was a milk stout. 

The milk stout was good, but tea is best. 

These Days Pass Me By

Ten years go by in a long hurry. . . I wish I could go back and relive this week in December a decade ago, knowing at least some of what I know now. Knowing what I knew up until September this year. It would be almost enough to make me hold on to those moments that I can't remember. Quite enough, really, though my Switchfoot knowledge would be much poorer. I think the urgency would be present, since I would know that our friendship would disappear in a very short time. 

Maybe I would have remembered to take photos at least once in those eight-ish days. Maybe I would have asked better questions about that girl you liked. Maybe I would have been present a little more. Maybe I would have listened differently, deeply, intently. Maybe I would have made sure I hugged you every day. Maybe I would have driven us to the park to wander in the woods. Maybe we would have read more together. Maybe I would have understood a little better all of those pauses when you were answering questions. Maybe I would remember if we went to Christmas Eve service with my grandma (and I would have hugged her extra, too).

But I can't go back ten years. 

"But. . ." That word is often the volta, the hope in a dark plot. This time it isn't. It is the thud back to earth after soaring on wishes soap-bubble-thin and as transparent.
Th[o]se days pass[ed] me by I dream with open eyes Nightmares haunt my days Visions blur my nights I'm so confused What's true or false What's fact or fiction after all

Is it Christmas time? I can't tell. Am I happy (a yuppy word, I know) since I'm not wasting my eyes with grief? Or have I just been too steadily busy to know the sorrow that leaks out through my eyes so often? Recently I told my nephew that the only dreams I remember when I wake up are the ones that scare me to tears. The nightmares where someone I care about dies. But I don't dream about you. I wake up to find that I'm living the nightmare. I can't reach you. Can't even find you. I can't remember chunks of time I spent with you. Days upon days at Semester. Even days you were at my house. Why can't I remember?!

I want you to be here. I want to hear you telling me: But you haven't lost me yet. . . I'll sing until my heart caves in No, you haven't lost me yet

I feel like I'm someone else when I am at my parents' home. I feel distant from my self. I feel mixed up, like a dependent early-twenty-something mixed together with an independent and interdependent thirty-something. It's hard to process my own thoughts, to separate my thoughts from the here and now of my family. Maybe that's good. But maybe I'm just putting my real thoughts and self on hold until I get home. But when I'm home I miss my family. Is it simply impossible to be fully present, fully myself, and fully appreciative of those I love in the very moment of being together? Is that why I can't remember large portions of times that I spent with you? Was it just too normal, too every day, that I forgot to pay attention? Did I forget that it mattered—all the life we lived together?

Life is short; I wanna live it well One life, one story to tell Life is short; I wanna live it well And You're the one I'm living for Awaken all my soul Every breath that you take is a miracle Life is short; I wanna live it well, yeah

That miracle-breath I take for granted (until I can't suck another in and I choke on fear), it is sweet. Life is short, I wanna live it well. And here is how:

Instructions for living a life: 
Pay attention. 
Be astonished. 
Tell about it.
—Mary Oliver

So I'm telling. . . That the sunset over the farm fields was crimson-orange tonight. That wiggly kiddos with high-pitched squeals might annoy you while you're trying to do something...but you'd give anything to keep them little and trusting and putting their cheek up against yours. That slow-to-speak, blond-haired, elven-friends don't grow on trees—pay attention, visit them, listen, be astonished.

_______

"Yet" Written By Tim Foreman & Jon Foreman
"Live it Well" Written By Tim Foreman & Jon Foreman

The Liturgy of Home: Place and Practise

Fog diffuses light and shadow, shrouds the world around me in unfamiliar shapes, bringing with it the damp smells of earth and balsam. Raucous calls emanate from the rook perched amongst the pines. Watching, listening, I sit still—allowing the morning’s wild silence to feed my soul. I revel in weekends and mornings; their hours hold out strong fingers of life and help to me. A cheery kettle often whistles its tea-song as I poach an egg or wipe the table. Benedictine’s chant a Psalm whilst I wash the dishes, my own prayers rising with their strains and the water’s steam.

Morning rhythms thrum through my day, setting the tone for the day’s song. If I begin with a Psalm and moments for prayer, the first melody is strong. If I add to that the kitchen tidying and sweeping, a chord of harmony twines into the day. Weaving in reading or writing—if I have given myself enough time for leisure—the chorus grows more substantial by the time I greet my fellow workmates. This is home—this practise of cultivating habits and routines which chart the course of days and weeks.

I grew up in a home that was less focussed on punctuality and more concerned with ‘life together.’ My mother set routines both around the morning meal and reading Scripture aloud to me and my sisters. My father would engage us all in conversation over dinner, leaving time to read together after the table was cleared or just before bed. Sometimes we would shift our evening routine, having friends over for dinner or coffee. We would hold hands and pray together. There we were, gathered around the table, listening to stories and laughing over the trifling events of the day—glad for friends with whom we could share both words and meals.

Time swirls on as ever—I cannot believe how many years ago I grew up in my parents’ home. I have since moved to my own cottage, a tiny cabin peering out at the foothills of the Rocky Mountains. Here I have scrubbed, dusted, and decorated. I have laughed and cried, both with friends and alone. I have acquired and organised books and bookshelves. Here I have stocked cabinets with tea and food to serve at the whim of a knock. And here I have learned that being still is a practise—not an intrinsic right that comes with living solo.

It seems safe to say that home is a place of comfort and cheer, of peace and pleasure. If you do not believe me, think of the households where there is chaos, violence, stony silence, instability, or abuse. Out of these dens come hurting individuals, hungry for peace, yearning for safety and love. Acceptance and care, feeling like they belong, is the home-feeling they are looking for—whether it comes from a gang or a healthy family.

Indeed, home is a place, not a nebulous placeholder, like your internet browser’s so-called ‘homepage.’ Yet home is much more than a tactile frame of timber and glass. Home is a practise—the practical application of routines and daily liturgy. Home is private—a place to rest and a bulwark from the buffeting tempests of life-storms. Home is public—an open-door-hospitality sort of shelter for friends and family in times both of laughter and tears.

We live in a culture that is anything but home-like. It separates, drawing individuals off into solitary pursuits, or keeping families so busy that a meal together is an anomaly. Busy-ness and individualism are the antitheses to home life, community, and sanity. Keeping a frenetic schedule allows precious little time for reflection, an act of both soul and spirit that is needed to balance reality and dreams.

Knowing that reflection is an essential need, I make space for it in my mornings and weekends. Sometimes this means setting aside books and screens, simply looking out the window as I enjoy a meal, or sitting on my porch watching the rain drip from the pine needles. Other times, this means going for a solitary walk. As I was reflecting recently, I realised that the way my parents raised me and my sisters was not perfect, but it was good. The ‘life together’ aspect of the dinner table, of evening recreation, of opening our home or going to friends’ homes, of working together in the garden or to make dinner set a theme for my life. These things painted a robust and rich picture of home for me.

We need flourishing homes in our lonely, fragmented culture. Are our homes the sort that cast a beam of warm, golden light out into the dark of night? Do the weary, worn, busy travellers along the road of life find us—and our dwellings—places of solace? May the habits we practise—order, hospitality, togetherness, and reflection—shine out into the inky night as a beam of hope for all who see it and choose to come inside.